May 25

Pope Gregory VII

If saints are to be ranked by the sweetness of their character, Gregory VII, born Hildebrand of Soana (1020-85), must be placed very low on the celestial hierarchy. His belligerence and intolerance led to a clash between papacy and empire that cost many lives and led to centuries of strife.

Born into a peasant family, Hildebrand became a monk. His talents were recognized by a series of papal administrations in the mid-eleventh century, at a time when reforming zeal was sweeping the church. The chief abuse that came under attack was simony, which originally meant the corrupt buying and selling of church offices, but which now came to mean any kind of lay participation in the naming of church officials. For centuries it had been the custom for nobles, kings and emperors to have a hand in the selection of bishops, abbots, and even popes. In many countries, high-ranking clerics were an integral part of the feudal system, owning vast lands, paying feudal dues, and contributing to the provision of knights; for secular rulers to step back from appointing these men was unrealistic. Reforming clergy particularly took aim at rulers investing bishops with the staff and ring of office — thus the name “Investiture Controversy” for this whole collision of world views.

Hildebrand was among the chief supporters of popes who repudiated the role of the Holy Roman Emperor in naming pontiffs. He rose in administrative rank until finally in 1073 he was elected pope, taking the name Gregory VII. He immediately quarrelled with Emperor Henry IV. The young German king had political ambitions in northern Italy which clashed with those of the papacy and he refused to relinquish the power to name church officials. Denunciations were issued from each side, political allies were sought and bribed, apologies were made and retracted, and in 1076 Gregory excommunicated the emperor and declared his throne vacant. This forced Henry to wait in the snow outside the papal castle at Canossa (shown above) for a chance to abjectly debase himself in front of the pope in order to win back admission to the sacraments and to his throne. Once the ban was lifted, however, Henry resumed the fight which continued for the next ten years.

Gregory believed that the papacy was the natural ruler of Christendom and he held a low opinion of secular rulers. His intellectual circle engaged in a pamphlet war against the supporters of kings, probably the first controversy over political theory in western Europe since the fall of Rome. Gregory’s Dictatus papae of 1076 mandated that the princes of the world should kiss the feet of the pope, that the pope could depose emperors, and he could be judged by no man.

Needing a secular ally with an army to repel Henry’s invasion of papal lands, Gregory made an alliance with an unsavoury character, Robert Guiscard, a Norman bandit and adventurer who had made himself ruler of southern Italy. In 1084 Henry succeeded in capturing Rome and crowning a rival pope, forcing Gregory into hiding, but the Germans had to withdraw as the Norman army moved north. Guiscard liberated Gregory and occupied Rome but his troops behaved so badly that they were forced to flee, taking Gregory with them. The next year Gregory died in Salerno. On his tomb are the words: “I have loved justice and hated iniquity; therefore I die in exile.”

May 24

Home / Uncategorized / May 24

1856 Pottawatomie Massacre

Bleeding Kansas again. John Brown was an abolitionist activist who had recently moved to the Kansas Territory to aid the forces of anti-slavery settlers. In May, 1856, he joined a group riding to the aid of the town of Lawrence, centre of the Free State movement, which was threatened by a pro-slavery militia. Finding, en route, that they were too late to be of any use to Lawrence, Brown, four of his sons, and two other men decided to march toward Pottawatomie Creek, near present-day Lane, Kansas, to the homes of pro-slavery sympathizers. 

On the night of May 24th, 1856, Brown banged on the door of James Doyle and ordered the men inside to come out. Brown’s sons then attacked them with broadswords. They executed three of the Doyles, father and sons (a 16-year-old boy was spared after his mother pleaded for his life), splitting open heads and cutting off arms. Brown himself put a bullet into the head of James Doyle. The gang then sought out other pro-slavery supporters in the area. They traveled to Allen Wilkinson’s home, where, against the protestations of Wilkinson’s wife, who was sick with the measles, they took Wilkinson and hacked him to death, leaving his body alongside the road.

Brown’s men then crossed to the south bank of the creek and approached the home of James Harris. Here Brown’s group found several guests and questioned them about their views on slavery and whether they had participated in the attack on Lawrence earlier in the week. William Sherman’s answers did not satisfy Brown, and he was killed behind the residence and his body left in the creek. The Browns then disappeared into the night.

Proslavery forces launched a manhunt, plundering homesteads as they searched the countryside for the Pottawatomie killers. John Brown took to the woods and evaded capture. His sons did not fare as well; John Jr. and Jason — neither of whom had been involved at Pottawatomie — were savagely beaten. Frederick was shot through the heart at the Battle of Osawatomie and Brown’s Station was burnt to the ground. 

 

May 23

1934 Bonnie and Clyde gunned down 

Fifty bullets riddled  the bodies of Clyde Barrow and Bonnie Parker, ending the careers of the two bank robbers. A posse of Texas Rangers ambushed the pair on a little-traveled road outside Shreveport, Louisiana. The gangster and his moll were in a gray automobile speeding along at 85 miles per hour when the officers opened fire from the road-side. After the volley, Barrow and Parker were found crumpled up, their guns clutched in lifeless hands.

Said one of the posse about the hailstorm of lead that greeted the outlaw couple: “Each of us six officers had a shotgun and an automatic rifle and pistols. We opened fire with the automatic rifles. They were emptied before the car got even with us. Then we used shotguns. There was smoke coming from the car, and it looked like it was on fire. After shooting the shotguns, we emptied the pistols at the car, which had passed us and ran into a ditch about 50 yards on down the road. It almost turned over. We kept shooting at the car even after it stopped. We weren’t taking any chances.”

Bonnie and Clyde had menaced the Southwest for the past four years, holding up banks, gas stations and luncheonettes. The desperadoes, both from Texas and in their mid- 20’s, collaborated on the murders of 12 people (9 of them police officers) in their last two years. Parker was reputed to be as good a shot as Barrow, if not better.

When the final shootout was over, Barrow and Parker were found with a veritable arsenal:  a dozen guns and several thousand rounds of ammunition. A half-eaten sandwich, a saxophone, and 15 sets of license plates from different states were in the car. One of the Texas Rangers, Frank Hamer, said, “I hate to bust a cap on a woman, especially when she was sitting down. However, if it  hadn’t been her, it would have been us.”

The 1967 film, Bonnie and Clyde, with Warren Beatty and Faye Dunaway, glorified the sociopathic pair, while The Highway Men (2019), starring Kevin Costner and Woody Harrelson told the story from the point of view of the law.

May 22

1968

Loss of the Scorpion

The USS Scorpion was a Skipjack-class nuclear submarine of the United States navy launched in 1960. It carried a crew of 99 and was designed to be an extremely fast hunter-killer of both surface vessels and enemy submarines. It had almost unlimited range and could travel at 61 kmh underwater. In 1966 Scorpion penetrated Soviet waters and secretly filmed a Russian missile launch.

In May 1968 Scorpion was assigned to follow and observe a Soviet task force in the Atlantic, a flotilla that included two attack submarines. Having done that, it was to return to its home base in Norfolk, Virginia. It never reached its destination. A radio message was received on May 21 that the boat was following the Soviet vessels but no more was ever heard from it. A search was launched before news of its disappearance was released to the public, but it was not until October, 1968 that  the wreckage of the Scorpion was found at the bottom of the Atlantic 740 km southwest of the Azores and over 3 km below the surface.

Cause of the loss of the boat has never been conclusively determined but many have speculated that one of its own torpedoes had exploded. A more sensational charge is that the Soviets had sunk Scorpion — dangerous games between submerged vessels of opposing navies were not unknown during the Cold War. Moreover, the Soviets had lost one of their own submarines earlier that year when the K-129 sank in the Pacific; conspiracy theorists posit that the Russian navy blamed the U.S. for this and that Scorpion was attacked in revenge.

To add to the mystery, two other submarines were lost in 1968: the Israeli sub Dakar sank in the Mediterranean and the French Minerve off the coast of France.

May 21

1856 The sack of Lawrence, Kansas

In the 1850s the question that dominated American politics was slavery, especially whether involuntary servitude would be allowed to spread west as the interior of the continent was opened up and new states were admitted to the Union. Kansas was especially divided between pro- and anti-slavery camps, each with their own capitals and armed bands of partisans willing to use force to determine the outcome. This period, known as “Bleeding Kansas”, was a foreshadowing of the civil strife that was to eventually breakout into open warfare in 1861.

The town of Lawrence, in northeastern Kansas, had been settled by Free-Stater migrants from Massachusetts who established a legislature to rival the pro-slavery official assembly in Lecompton. It was also the home to two anti-slavery newspapers, the Kansas Free State and the Herald of Freedom; these things made it a natural target of proponents of slave-holding. In April, the County Sheriff, Samuel J. Jones, attempted to serve arrest warrants on members of the assembly but he was shot by a sniper and driven away from the town. On May 21, he and a pro-slavery militia, flying flags with such mottoes as “Southern Rights” and “Supremacy of the White Race,” descended on Lawrence. They seized those they had come to arrest and proceeded to sack the town. They burned down the hotel that was the headquarters of the Free Staters, ransacked the presses of the newspapers, destroying the printing equipment, and looted shops and homes. 

The pro-slavery victory was a temporary one. Lawrence was to serve as the territorial capital as anti-slavery momentum gathered and a few years later Kansas was to enter the Union as a free state. 

May 20

325

The Council of Nicaea

Though the very earliest Christian churches had regarded Jesus as divine and the Son of God, it took the Council of Nicaea to define the exact relationship of the Son to the divine Father. In the decade after the legalization of Christianity and imperial favour falling on the Church after centuries of persecution, two major schools of thought emerged on the subject. The first, promulgated by Arius, an Egyptian priest, held that Jesus was a creation of the Father, saying “if the Father begat the Son, he that was begotten had a beginning of existence: and from this it is evident, that there was a time when the Son was not.” Arius cited Scripture in defence of this position, noting that Jesus had stated that he was inferior to the Father (John 14:28) and that Colossians 1:15 had called Jesus “the first-born of all creation.” The second position was that Jesus was of the same essence as the Father — homoousios in Greek — co-equal and co-eternal. The controversy that this debate generated prompted the emperor Constantine to call a conference of bishops from around the empire to settle the issue. They met at Nicaea in Asia Minor (now the Turkish city of Iznik).

The Christological issue was settled decisively against the views of Arius. He and two supporters were condemned and exiled; it was decreed that “if any writing composed by Arius should be found, it should be handed over to the flames, so that not only will the wickedness of his teaching be obliterated, but nothing will be left even to remind anyone of him. And I hereby make a public order, that if someone should be discovered to have hidden a writing composed by Arius, and not to have immediately brought it forward and destroyed it by fire, his penalty shall be death. As soon as he is discovered in this offense, he shall be submitted for capital punishment…”

The Council also came to other decisions. A new approach to computing the date of Easter was arrived at and the schism of Melitius was dealt with. (Meletius differed with most of the Church over readmitting Christians who had apostatized under persecution.) A number of canons, or decrees, were issued prohibiting self-castration and usury as well as matters of church administration. The Council of Nicaea set the example for gatherings of clerics to set guidelines for the Church.

May 19

1962 Marilyn Monroe sings Happy Birthday

Marilyn Monroe was the quintessential Hollywood screen goddess. Some magical combination of voice and facial proportions made her a glamorous legend in her own time and allowed her particular beauty never to go out of style. She was used and abused by men and used and abused men in return. She had intellectual pretensions that were mocked at the time but which seem laudable today. Her three marriages were disasters, her alcohol and drug addictions were expensive for film makers and ultimately fatal for her.

On May 19, 1962 at a New York fundraiser for John F. Kennedy, who is alleged to have had an affair with the actress, Marilyn oozed on to the stage, took off her fur coat and revealed a skin-tight bedazzled dress that caused the audience to gasp. She grabbed the microphone and in a little-girl voice sang “Happy Birthday” to JFK, followed by her own version of “Thanks for the Memories”: “Thanks, Mr. President/ For all the things you’ve done/ The battles that you’ve won/ The way you deal with U.S. Steel/ And our problems by the ton/ We thank you so much.”

This was her last public performance. Within a few months, Monroe was dead, the victim of barbiturate poisoning.

May 18

1291 The fall of the last Crusader State in the Holy Land

Pope Urban II in 1095 summoned the kings of Europe to liberate the Holy Land from Muslim occupation. The result was the First Crusade which took advantage of Islamic disunity in the eastern Mediterranean to reconquer lost Christian territory in the Levant, culminating with the capture of Jerusalem in 1099. Most of the victorious western European knights returned home, but many stayed on to establish four crusader states: the County of Edessa, the Principality of Antioch, the County of Tripoli, and the Kingdom of Jerusalem. The were fragile Catholic feudal entities ruling over a mixed population of Orthodox Christians, Armenians, and Muslims, sustained by a trickle of outside immigration and militarily dependent on the fighting monks of the Templar, Hospitaller and Teutonic Orders.

When the quarrelling Muslim powers in the region put aside their differences or were subdued by a stronger Islamic state, things went badly for the crusaders. First under the Seljuq Turks and then under the Egyptian Mamluks, Muslim forces nibbled away at the westerners. First Edessa fell, then Jerusalem, leaving only a narrow strip of coastline under crusader control.

Throughout the thirteenth century pressure on this enclave grew. When Tripoli was taken in 1289, it left only the port of Acre and its environs in the hands of the crusaders. In early April 1291, Muslim armies converged on it from several directions, assembling a massive force with numerous siege engines. The resistance was led by the Templars and the Hospitallers (also called the Knights of St John) who held out for six weeks before the walls were reduced by battering and house-to-house combat took place. On May 18, the city surrendered, effectively ending the crusader presence in the Middle Eastern landmass. The Kingdom of Jerusalem set itself up in Cyprus, the Knights of St John took the island of Rhodes off the Turkish coast, and the Templars would soon be dissolved and murdered by the French King, Philip the Handsome. It was not until 1917 when General Allenby’s British forces took Jerusalem from the Turks that a western army had success in the Holy Land.

May 17

1902 Discovery of the Antikythera Mechanism

Amongst the remains of a 2,000-year-old shipwreck off the Greek island of Antikythera, archaeologists identified bits and pieces of an ancient device. Over the past century, investigators have probed its secrets and identified it as the world’s earliest analogue computer. Reconstructed, it would have looked like this:

A complicated series of gears rotated by hand would have performed a series of astronomical tasks. 

  • Little stone or glass orbs would have moved across the machine’s face to show the motion of Mercury, Venus, Mars, Saturn, and Jupiter in the night sky
  • The position of the sun and moon, relative to the 12 constellations of the zodiac
  • Another dial forecasting solar and lunar eclipses
  • A solar calendar, charting the 365 days of the year
  • A lunar calendar, counting a 19-year lunar cycle
  • A tiny pearl-size ball that rotated to show you the phase of the moon
  • A dial that counted down the days to regularly scheduled sporting events such as the Olympic Games

May 16

St John of Nepomuk

Butler’s Lives of the Saints tells us:

JOHN was born, in answer to prayer, 1330 [or 1345 according to some], of poor parents, at Nepomuc in Bohemia. In gratitude they consecrated him to God; and his holy life as a priest led to his appointment as chaplain to the court of the Emperor Wenceslas, where he converted numbers by his preaching and example. Amongst those who sought his advice was the empress, who suffered much from her husband’s unfounded jealousy. St. John taught her to bear her cross with joy; but her piety only incensed the Emperor, and he tried to extort her confessions from the Saint. He threw St. John into a dungeon, but gained nothing; then, inviting him to his palace, he promised him riches if he would yield, and threatened death if he refused. The Saint was silent. He was racked and burnt with torches; but no words, save Jesus and Mary, fell from his lips. At last set free, he spent his time in preaching, and preparing for the death he knew to be at hand.

On Ascension Eve, May 16, [1393] Wenceslas, after a final and fruitless attempt to move his constancy, ordered him to be cast into the river, and that night the martyr’s hands and feet were bound, and he was thrown from the bridge of Prague. As he died, a heavenly light shining on the water discovered the body, which was buried with the honours due to a Saint. A few years later, Wenceslas was deposed by his own subjects, and died an impenitent and miserable death.

In 1618 the Calvinist and Hussite soldiers of the Protestant Elector Frederick tried repeatedly to demolish the shrine of St. John at Prague. Each attempt was miraculously frustrated; and once the persons engaged in the sacrilege, among whom was an Englishman, were killed on the spot. In 1620 the imperial troops recovered the town by a victory which was ascribed to the Saint’s intercession, as he was seen on the eve of the battle, radiant with glory, guarding the cathedral. When his shrine was opened, three hundred and thirty years after his decease, the flesh had disappeared, and one member alone remained incorrupt, the tongue; thus still, in silence, giving glory to God.

John was canonized in 1729 and is one of the favourite Czech saints. He is the patron of those suffering from untrue calumnies and a protector from floods and drowning.