March 17

Battle_of_Las_Navas_de_Tolosa1452

The Battle of Los Alporchones

In 711 Muslim Arab and Berber raiders from North Africa crossed the straits to Spain where they conquered the Christian Visigoth kingdom and occupied all of the Iberian peninsula except for a small part of the mountainous northwest. Islamic armies took the religion of Muhammed across the Pyrenees and got as far north as Tours in France before being pushed back. Moorish Spain with its capital in Cordoba became an ornament of civilization but it could never eradicate the independent Christian states who began a 700-year fight-back known as the Reconquisita. After the Battle of Las Navas de Tolosa in 1212 Muslim power was gradually reduced to the emirate of Granada in southeastern Spain.

The history of Spain in the late Middle Ages is often told as the tale of an inevitable decline in the presence of Islam. Though Granada paid a monetary tribute to the Kingdom of Castile it remained independent and prosperous, a thriving trade link between Africa and Europe. The glorious Alhambra Palace was built for the last dynasty of Granadan emirs. Granada also continued to conduct aggressive wars against its Christian neighbours, raiding for slaves and loot in Murcia and Castile.

During one such incursion in 1452 a Christian army ambushed the raiders who were returning home. In the subsequent battle, the Grenadans suffered heavy losses and the emirate would never again venture across the border. In honour of the saint on whose day the battle was fought the city of Murcia named Patrick their patron and built the church of San Patricio. 

In a scarcely related note, a unit of Irish-American deserters and immigrants fighting on the side of Mexico in the Mexican-American War of 1846-48 called themselves the San Patricios or St Patrick Battalion. They had a distinguished combat record but, after the American victory, 50 of them were hanged for desertion. In Mexico, they are still regarded as patriotic volunteers.

March 16

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St Jean Brébeuf Day

Jean de Brébeuf (1593-1649) was a Norman who entered the Society of Jesus in 1617 and, like all Jesuits of the time, was trained to expect torture and death in the mission fields. The evangelization of Canadian natives had been entrusted to the Récollet order but when they gave up in frustration at their lack of success, the Jesuits took up the challenge. Brébeuf was sent to Quebec in 1625 and he would spend the rest of his life there, except for the four years from 1629-33 when the English occupied the colony.

Despite enormous hardships Brébeuf was an effective missionary to the Huron people in the area of Georgian Bay. He compiled a Huron dictionary and grammar and wrote the continent’s first Christmas carol in order to teach his flock the meaning of the nativity. Part of the Jesuit approach to missions has always been cultural sensitivity so Brébeuf set the story of the birth of Jesus in terms the Hurons could understand. Here is an English translation of the original “Ehstehn yayau deh tsaun we yisus ahattonnia”:

Have courage, you who are human beings: Jesus, he is born

The okie spirit who enslaved us has fled

Don’t listen to him for he corrupts the spirits of our thoughts

Jesus, he is born

The okie spirits who live in the sky are coming with a message

They’re coming to say, “Rejoice!

Mary has given birth. Rejoice!”

Jesus, he is born

Three men of great authority have left for the place of his birth

Tiscient, the star appearing over the horizon leads them there

That star will walk first on the bath to guide them

Jesus, he is born

The star stopped not far from where Jesus was born

Having found the place it said,

“Come this way”

Jesus, he is born

As they entered and saw Jesus they praised his name

They oiled his scalp many times, anointing his head

with the oil of the sunflower

Jesus, he is born

They say, “Let us place his name in a position of honour

Let us act reverently towards him for he comes to show us mercy

It is the will of the spirits that you love us, Jesus,

and we wish that we may be adopted into your family

Jesus, he is born

The 1926 English version by Jesse Edgar Middleton which begins “‘Twas in the moon of winter-time” is now loved around the world.

In 1649 the Iroquois waged genocidal war on the Huron Brébeuf and other Jesuits captive. The Catholic Encyclopedia recounts his sufferings:

On entering the village, they were met with a shower of stones, cruelly beaten with clubs, and then tied to posts to be burned to death. Brébeuf is said to have kissed the stake to which he was bound. The fire was lighted under them, and their bodies slashed with knives. Brébeuf had scalding water poured on his head in mockery of baptism, a collar of red-hot tomahawk-heads placed around his neck, a red-hot iron thrust down his throat, and when he expired his heart was cut out and eaten. Through all the torture he never uttered a groan.

Brébeuf was canonized in 1930 along with the other Jesuits murdered by the Iroquois during those years; they are known collectively as The Martyrs of Canada and are among the patron saints of that country.

March 15

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44 BC The Assassination of Julius Caesar

Tullius seized his toga with both hands and pulled it down from his neck. This was the signal for the assault. It was Casca who gave him the first blow with his dagger, in the neck, not a mortal wound, nor even a deep one, for which he was too much confused, as was natural at the beginning of a deed of great daring; so that Caesar turned about, grasped the knife, and held it fast.  At almost the same instant both cried out, the smitten man in Latin: “Accursed Casca, what does thou?” and the smiter, in Greek, to his brother: “Brother, help!”

So the affair began, and those who were not privy to the plot were filled with consternation and horror at what was going on; they dared not fly, nor go to Caesar’s help, nay, nor even utter a word. But those who had prepared themselves for the murder bared each of them his dagger, and Caesar, hemmed in on all sides, whichever way he turned confronting blows of weapons aimed at his face and eyes, driven hither and thither like a wild beast, was entangled in the hands of all; for all had to take part in the sacrifice and taste of the slaughter. Therefore Brutus also gave him one blow in the groin.  And it is said by some writers that although Caesar defended himself against the rest and darted this way and that and cried aloud, when he saw that Brutus had drawn his dagger, he pulled his toga down over his head and sank, either by chance or because pushed there by his murderers, against the pedestal on which the statue of Pompey stood.

And the pedestal was drenched with his blood, so that one might have thought that Pompey himself was presiding over this vengeance upon his enemy, who now lay prostrate at his feet, quivering from a multitude of wounds. For it is said that he received twenty-three; and many of the conspirators were wounded by one another, as they struggled to plant all those blows in one body.

Thus the account of the death of the Roman dictator by Plutarch. Julius Caesar was a monster and had it coming but his death, which was supposed to save the aristocratic republic, led quickly to its demise and the beginning of imperial rule.

March 14

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1757

The death of an admiral to encourage the others

A passage in Voltaire’s Candide reads thus:

Talking thus, we approached Portsmouth. A multitude of people covered the shore, looking attentively at a stout gentleman who was on his knees with his eyes bandaged, on the quarter-deck of one of the vessels of the fleet. Four soldiers, placed in front of him, put each three balls in his head, in the most peaceable manner, and all the assembly then dispersed quite satisfied.  What is all this?” quoth Candide, “and what devil reigns here?” He asked who was the stout gentleman who came to die in this ceremonious manner. “It is an Admiral,” they answered. “And why kill the Admiral?” “It is because he has not killed enough of other people. He had to give battle to a French Admiral, and they find that he did not go near enough to him.” “But,” said Candide, “the French Admiral was as far from him as he was from the French Admiral.” “That is very true,” replied they; “but in this country it is useful to kill an Admiral now and then, just to encourage the rest [pour encourager les autres].”‘

John Byng (1704-57) was a successful British admiral, Member of Parliament, and former governor of Newfoundland who had the misfortune of failing in a single battle. For this misdeed he was judged by the British Admiralty to have failed in his duties and was executed on the deck of his flagship.

The island of Minorca, off the Spanish coast, had been captured by the British in 1708 but in the Seven Years War was threatened with invasion by a French fleet. Byng was ordered to take a hastily-assembled and under-manned flotilla to reinforce the island but when he arrived in Minorcan waters in May of 1756 he found the French were already there in strength. After an inconclusive naval engagement, Byng concluded that the island was lost (indeed, it was to capitulate) and that he would return to Gibraltar for repairs. There he found orders commanding him to return to England for trial for a breach of the Articles of War.

The 1757 court martial acquitted him of cowardice but convicted him of not doing his utmost, a crime punishable by death. There were influential voices calling on King George II to extend mercy but the monarch declined and Byng was executed, himself giving the signal to fire by dropping his handkerchief. Most agree that this was an unjust result but some historians argue that the death of Byng served to inculcate a spirit of aggression in British naval commanders which would serve them well in future wars.

His epitaph reads:

To the perpetual Disgrace
of PUBLICK JUSTICE
The Honble. JOHN BYNG Esqr
Admiral of the Blue
Fell a MARTYR to
POLITICAL PERSECUTION
March 14th in the year 1757 when
BRAVERY and LOYALTY
were Insufficient Securities
For the
Life and Honour
of a
NAVAL OFFICER

March 13

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1954

The birth of Robin Duke

It is not often that I venture into the realm of popular culture on this blog but today provides me with an opportunity to salute the Canadian actress Robin Duke. She was a sorely underestimated contributor to that pinnacle of comedic genius known as SCTV and also starred in SNL and Schitt’s Creek.

I remember watching this skit in Saskatoon after I returned to Canada from years of studying in London. I had never heard of SCTV and my only experience of Canadian television humour came from watching the Wayne and Schuster Show where laughs were produced in a more sedate style. Molly Earl’s introduction of the “bingo drop can” convinced me my frozen nation could, if called upon, be suitably zany.

March 12

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1890

Birth of an American Fascist

William Dudley Pelley (1890-1965) was a fascinating mixture of spiritualist loon, aspiring dictator, talented writer, and fantasist. His short-lived Silver Legion was one of a number of fascist organizations that sprang up across the world in the 1930s in imitation of Benito Mussolini and Adolf Hitler.

Pelley rose to fame in the 1920s with his short stories, two of which won the coveted O. Henry Prize, and his journalistic skills. He spent time working with the Red Cross in Siberia during the Russian Civil War, where he developed a hatred of Communism and of Jews, who, he said, lay behind global Bolshevism. His way with words took him to Hollywood and a screenwriting career but he left in disillusion and anger with Jewish studio bosses.

In the 1930s he developed a new religion based on visions in which he claimed to have seen God the Father and Jesus and been given the power to levitate and see through walls. Many of his religious followers also became devotees of his new political movement, the Silver Legion, who wore silver shirts with a blue tie, in imitation of Mussolini’s Blackshirts, and Hitler’s Brownshirts. His group, he declared, would take part in the “the ultimate contest for existence between Aryan mankind and Jewry.” The party opposed Communism, Jews, involvement in foreign wars, and the Roosevelt administration. He claimed his Legion numbered 25,000 but when he ran for president in 1936 he received only 1,600 votes.

The government began to harass Pelley; he was placed under investigation by the House Committee on Un-American Activities and his property seized. When World War II broke out Pelley disbanded the Silver Shirts but continued to rail against Roosevelt. He was arrested and convicted of sedition, obstructing military recruiting and fomenting insurrection within the military. He was released from prison in 1950 whereupon his interests turned to UFOs and a new religion called Soulcraft. His writings live on in neo-Nazi websites.

March 11

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1619 The Witches of Belvoir

On the 11th of March 1619, two women named Margaret and Philippa Flower, were burnt at Lincoln for the alleged crime of witchcraft. With their mother, Joan Flower, they had been confidential servants of the Earl and Countess of Rutland, at Belvoir Castle. Dissatisfaction with their employers seems to have gradually seduced these three women into the practice of hidden arts in order to obtain revenge. According to their own confession, they had entered into communion with familiar spirits, by which they were assisted in their wicked designs. 

Joan Flower, the mother, had hers in the bodily form of a cat, which she called Rutterkin. They used to get the hair of a member of the family and burn it: they would steal one of his gloves and plunge it in boiling water, or rub it on the back of Rutterkin, in order to effect bodily harm to its owner. They would also use frightful imprecations of wrath and malice towards the objects of their hatred. In these ways they were believed to have accomplished the death of Lord Ross, the Earl of Rutland’s son, besides inflicting frightful sicknesses upon other members of the family.

It was long before the earl and countess, who were an amiable couple, suspected any harm in these servants, although we are told that for some years there was a manifest change in the countenance of the mother, a diabolic expression being assumed. At length, at Christmas, 1618, the noble pair became convinced that they were the victims of a hellish plot, and the three women were apprehended, taken to Lincoln jail, and examined. The mother loudly protested innocence, and, calling for bread and butter, wished it might choke her if she were guilty of the offences laid to her charge. Immediately, taking a piece into her mouth, she fell down dead, probably, as we may allowably conjecture, overpowered by consciousness of the contrariety between these protestations and the guilty design which she had entertained in her mind.

Margaret Flower, on being examined, acknowledged that she had stolen the glove of the young heir of the family, and given it to her mother, who stroked Rutterkin with it, dipped it in hot water, and pricked it: whereupon Lord Ross fell ill and suffered extremely. In order to prevent Lord and Lady Rutland from having any more children, they had taken some feathers from their bed, and a pair of gloves, which they boiled in water, mingled with a little blood. In all these particulars, Philippa corroborated her sister. Both women admitted that they had familiar spirits, which came and sucked them at various parts of their bodies: and they also described visions of devils in various forms which they had had from time to time.

The examinations of these wretched women were taken by magistrates of rank and credit, and when the judges came to Lincoln the two surviving Flowers were duly tried, and on their own confessions condemned to death by the Chief Justice of the Common Pleas, Sir Henry Hobbert.

The above account from Chambers’ Book of Days omits several interesting points: the death of another of the earl’s children, the possible escape from the gallows of one of the accused, and the recent suggestion that the boys were poisoned to leave the earl without a male heir, allowing the poisoner to inherit the estate by marrying one of the earl’s daughters.

March 10

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1528

Martyrdom of an Anabaptist theologian

Balthasar Hubmaier (1480-1528) was born in Augsburg and was educated at the universities of Freiburg and Ingolstadt. At the latter he was awarded his doctorate and was taught by Johann Eck, who was to become Luther’s first great adversary. As a Catholic priest he won fame as a preacher and became vice-rector of the university. He seems to have fallen under the influence of Erasmian humanism and then into a sort of Protestantism.  In 1523 he met with Huldreich Zwingli in Zürich which deepened his new faith but they came to differ on the vexed question of infant baptism. The next year he married and was forced to flee his Waldshut church when this came to the attention of the authorities.

The year 1525 saw momentous events in the religious history of Europe. It was the year of the great German Peasant Rebellion when dozens of armed uprisings occurred against the establish order, many of them espousing radical anti-Catholic ideas. At the same time, Zürich, which had declared itself a city adhering to the reformed faith, began to harden its heart against dissidents. Hubmaier, who was fleeing the violence, was arrested by Zwingli and under torture reluctantly recanted his stand on baptism. For Hubmaier, the test of any doctrine was whether it could be defended in Scripture and he continued to preach this after he left Switzerland for Moravia. In 1528 he was arrested and imprisoned in Vienna where again he underwent torture. This time he did not recant and was burnt at the stake for heresy. His wife was executed by drowning, an ironic punishment to those who underwent immersion rebaptism.

Today Anabaptism appears a harmless and valuable piece in the mosaic of contemporary Christianity but in the sixteenth century it was viewed with abhorrence. Not only was it tainted by the violence of some of its adherents in the 1525 rebellions and the 1535 seizure of Münster, its redefinition of true religion, its rejection of tradition and its unwillingness to fight against Turks provoked harshness by Protestants and Catholics alike.

March 9

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1925

Pink’s War

“First, plan your retreat.  All expeditions into tribal lands end in retreat.”  The obdurate and indomitable nature of the tribes of the Northwest Frontier of India is legendary. Warlike, fiercely independent, and clannish, they have bedevilled every attempt to curb their raids and blood feuds. For over a century they repelled the British Army, just as today they are a challenge to the Pakistani government.

In 1925, the Mahsud tribe of southern Waziristan was holding out against the British Raj and continuing to attack army outposts. The Royal Air Force, determined to succeed where the Army had failed, conducted its first independent action in strikes on Mahsud villages. Under Wing Commander Richard Pink, flying Bristol fighters and deHavilland DH9A light bombers, the RAF first leafleted the mountain strongholds to warn of impending attacks so that there would be no civilian casualties and then proceeded, day and night, to strafe, bomb (over 250 tons of ordinance) and harass the territory for weeks until the tribesmen finally agreed to a treaty.

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March 8

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St John of God’s Day

Born João Duarte Cidade in Portugal in 1495, John was abducted from his parents at age 8 and ended up as a child shepherd in Spain. On reaching adulthood John joined the Spanish army and for 20 years fought in various campaigns against the French and the Turks. In his 40s he left the army and wandered about searching for a purpose in life. He tried giving himself as a martyr in North Africa and selling books in Gibraltar. He began to experience religious visions — in one of these the figure of Jesus called him “John of God” — and then suffered a mental breakdown which necessitated his being locked in a hospital for the insane where he underwent the traditional treatment: flogging and starvation. There was visited by John of Avila, a priest who was himself later canonized, who urged him to turn his suffering into caring for others.

On his release John began a ministry to the poor and the sick, caring for them in his house and begging for food and medicines. He attracted followers who were inspired by his example and, after his death from an illness contracted after rescuing a man from drowning, these disciples were recognized as the order of the Brothers Hospitallers of St John of God. This order continues his work today around the world.

John is the patron saint of hospitals, the sick, the dying, heart patients, publishers, printers, nurses, firefighters, alcoholics, and booksellers.