January 26

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General_Gordon's_Last_Stand

 

1885 The death of General Gordon 

Charles George Gordon, aka “Chinese” Gordon, aka “Gordon of Khartoum” (1833-1885) was a charismatic and controversial military leader during the explosion of European imperialism in the last half of the 19th century.

Gordon was born into an English military family and joined the British army as an engineering officer. He saw action in the Crimean War at the siege of Sebastopol and then was sent to China which was then in the midst of the worst civil war in history, the Taiping Rebellion. He won lasting fame serving with the Chinese army against the rebels, building a reputation for incorruptibility, charismatic leadership and bravery. He led a mercenary force called the “Ever Victorious Army” to a number of victories, winning honours from the Chinese emperor, promotion from the British army, and a world-wide reputation.

In 1874 he entered the service of the Khedive of Egypt, on paper an official of the Turkish government, in his own mind the ruler of an independent Egypt, and to the British, a puppet ruler through whom they could control the Suez canal. The Egyptians wished to expand their control down the Nile, through Sudan toward equatorial Africa which was rife with the Arab slave trade in black natives. Gordon as Governor-General on the upper Nile, worked to suppress the slave trade and keep the corruption of the Egyptian army and officials to a minimum. In 1880 he returned to England.

About that time a remarkable rebel leader arose in the Sudan, Muhammad Ahmad (1844-85), who declared himself the Mahdi, a figure in Muslim eschatology who was expected to usher in the End Times.  Using messianic expectations he raised an army that scoured the countryside and threatened to cut off the Sudanese capital of Khartoum. He proclaimed: “I  am the Mahdi, the Successor of the Prophet of God. Cease to pay taxes to the infidel Turks and let everyone who finds a Turk kill him, for the Turks are infidels.”

Gordon was sent by the British government with instructions from Prime Minister Gladstone to evacuate British and Egyptian troops and civilians from Khartoum. However, after successfully extracting the majority of evacuees Gordon announced he would stay and defend Khartoum. The Mahdi’s army laid siege to the city and greatly outnumbering their enemies they took Khartoum, killed Gordon and beheaded him. His head was stuck on a tree “where all who passed it could look in disdain, children could throw stones at it and the hawks of the desert could sweep and circle above.” A relief army sent to his rescue arrived two days too late and finding only a massacred garrison in a destroyed city withdrew. The news was received with enormous anger in Britain and Queen Victoria publicly chastised Gladstone.

The Mahdi died a few months after his conquest of Khartoum and the harsh rule of his fundamentalist regime led to the sending another British army in 1898 under General Kitchener. The Mahdist caliphate was destroyed and the Mahdi’s body dug up and thrown into the Nile.

January 25

1077

In one of the most famous confrontations in medieval history Holy Roman Emperor Henry IV kneels before Pope Gregory VII in the snow at Canossa. A quarrel over whether secular powers could appoint church leaders had resulted in open war between emperor and pope. Gregory excommunicated Henry and Henry nominated a rival pope. The excommunication cut away much of Henry’s support and he was forced at Canossa to beg for forgiveness and reinstatement into the Church. This the pope granted but soon Henry rebelled again. Gregory would eventually be driven from Rome. His last words were “I have loved justice and hated iniquity, therefore I die in exile.”

1366

Death of Henry Suso (b. 1295) was a Dominican monk and mystic. For a period in his life he submitted himself to rigorous mortification of the flesh, wearing underwear studded with brass nails and sleeping on a cross of protruding needles. He later abandoned these as a distraction. Lovers of Christmas carols will know him as the composer of “In Dulci Jubilo“, translated as “Good Christian Men Rejoice”. Suso learned the tune from a dream in which angels visited him and led him in a round dance.

1533

Henry VIII secretly marries Anne Boleyn. Henry had for years sought to rid himself of his barren wife Katherine of Aragon and marry a woman who could provide him with a legitimate male heir. When his mistress Anne Boleyn became pregnant, it forced Henry’s hand. He wed her, though his union with Katherine had not been ended. This was regularized later by his Archbishop of Canterbury, Thomas Cranmer, who ruled that the marriage to Katherine was invalid and the Boleyn marriage lawful. The ensuing legal and religious brouhaha would result in the pulling out of the Church of England from obedience to the pope and the eventual formation of the Anglican Church.

1944

Florence Li Tim-Oi becomes the world’s first female Anglican priest. The Japanese invasion of China had created a crisis for Christians and Christian missionaries in China. Because it was impossible to get a male priest to minister to the Anglicans of Portuguese colony of Macau on the coast of China, Bishop Ronald Hall of Hong Kong ordained Florence Li Tim-Oi. Her ordination was controversial; it would be decades before any church in the Anglican communion would ordain women and her appointment was opposed by the Archbishop of Canterbury when he learned of it. In 1971, however, she was recognized as an Anglican priest. Today The Li Tim-Oi Foundation exists to empower Christian women as agents of change. It provides grants to suitable candidates in the Two-Thirds World to train for Christian mission and ministry. She died in Toronto in 1982.

January 24

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1918

Birth of Oral Roberts

Oral Roberts (1918-2009) was one of America’s most successful televangelists. Born into a poor Oklahoma family, he claimed that at the age of 17 he was miraculously healed of tuberculosis and stuttering by God while on his way to a revival meeting. God, he said, spoke to him, saying “Son, I am going to heal you, and you are to take My healing power to your generation. You are to build Me a university based on My authority and on the Holy Spirit.”

Roberts dropped out of university before graduating and began a career as an itinerant faith healer, holding services in a large tent. By the late 1940s he had his own radio show and in 1954 he began a television ministry. He had by this time adopted a form of what would become known as the “prosperity gospel”, the belief that God wished all Christians to thrive physically and financially as well as spiritually. Part of the secret to this prosperity was “seed-faith” giving to the church, believing that this money would come back multiplied by God. He founded the Oral Roberts Evangelistic Association, Oral Roberts University, and the City of Faith and Medical Research Center, which opened in 1981, offering both prayer and medical healing for physical ailments. At its peak his various organizations employed thousands and had annual revenue of over $100,000,000. So attractive and successful was he that the United Methodist Church, a mainline denomination which felt itself in need of spiritual regeneration, recruited him to serve as one of their ministers.

Yet in the 1980s when a number of scandals rocked the world of televangelism and shaky finances plagued his cherished medical center, Oral Roberts resorted to extreme fundraising techniques. In January 1987, he announced on television that Lord had told him that unless $8,000,000 was soon raised God would “take him home.” (With the help of an extended deadline, this sum was raised.)

His biography on the oralroberts.com website claims that Roberts wrote 130 books, conducted 300 healing crusades, laying hands on over two million people and performed many miracles. After his death in 2009 his work was carried on by his son Richard.

January 23: A better day for the red-coats

Home / Today in History / January 23: A better day for the red-coats

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On January 22, 1879 the British army had been dealt a stinging defeat at the Battle of Isandlwana, losing over 1,000 troops to a Zulu army of 20,000. In the aftermath of the massacre, as Zulu detachments pursued those fleeing the battle, 4 regiments of warriors encountered a British outpost at a medical mission at Rorke’s Drift.

The detachment there consisted of engineers detailed to repair a bridge over the Buffalo River, a cavalry unit, Natal militia and regular infantry there to guard the supplies. Some time after noon, two British refugees from the disaster at Isandlwana brought the news to Rorke’s Drift and the officers in charge had to decide whether to retreat — a dicey proposition moving in daylight through enemy territory, burdened by hospital patients — or to fortify the camp and resist the Zulu force they had been told was coming their way. They decided to stay and fight, a decision which caused the native horse and infantry to desert, leaving about 150 men to face 3-4,000 Zulus.

These Zulu regiments had not fought at Isandlwana, only serving as a reserve force, and they may have been looking for a little action, because their commander disobeyed orders. Instead of sweeping past the post to block reinforcements, they attacked the outpost. There they discovered that the British had created high walls out of grain sacks. In 12 hours of hand-to-hand combat the hospital was set on fire and the patients there murdered in their beds, hundreds of Zulus were killed by British rifle fire, and the red-coats suffered 17 dead. On January 23, the Zulus withdrew.

To celebrate the bravery of the men at Rorke’s Drift, and to distract public attention from the defeat at Isandlwana, 12 Victoria Crosses were awarded. Cinematic treatments of the battle and its prelude are Zulu and Zulu Dawn, both well worth watching.

January 22: A bad day for the red-coats

Home / Today in History / January 22: A bad day for the red-coats

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In January 1879 the British Empire went to war against the Zulu Kingdom in South Africa. The alleged cause was the brutish treatment of two women who fled the territory but in fact the British could not tolerate any obstacle to their expansion in the area (as the white Boer republics would soon find out.) Three columns of regular troops, some native auxiliaries and local militia invaded Zululand hoping to bring the Zulu army to a pitched battle where the superior firepower of a modern Western army would crush the spear and shield warriors.

On January 20, the main body of the British force under Lord Chelmsford camped under the mountain known as Isandlwana. Though in enemy territory, he did not take any serious defensive precautions such as creating a wagon fort laager, and, just as foolishly, split his forces, leaving behind some 1,300 men and two artillery pieces to defend the camp. Unbeknownst to them, 20,000 Zulus, superbly disciplined and brave, have marched against the camp; on January 22, they launched an attack into the teeth of rifle fire. The Zulus suffered 1,000 casualties in their charge but succeeded in wiping out the position, taking no prisoners and seriously denting Chelmsford’s invasion plans. The defeat, and several other lesser ones inflicted by Zulu regiments, enraged the British who were in no mood to listen to Zulu King Cetshwayo’s talk of a negotiated settlement. A second invasion defeated the Zulu Kingdom by July.

January 21

1549

The First Act of Uniformity sets the course for the Anglican Church.

When Henry VIII withdrew the Church of England from the authority of the pope, its theology and ceremonial remained visibly Catholic. His successor, the boy-king Edward VI, wished the Church to become authentically part of the new reform movement. He would import Protestant preachers and university lecturers from the Continent, evict Catholic bishops from their sees and replace them with reformers, end clerical celibacy and finish the destruction of the monastic system.

On January 21, 1549 Parliament passed “An Acte for the unyformytie of Service and Admynistracion of the Sacramentes throughout the Realme”. Archbishop Thomas Cranmer had overseen the preparation of a Book of Common Prayer and the new Act commanded that all “ministers in any cathedral or parish church or other place within this realm of England, Wales, Calais, and the marches of the same, or other the king’s dominions, shall, from and after the feast of Pentecost next coming, be bound to say and use the Matins, Evensong, celebration of the Lord’s Supper, commonly called the Mass, and administration of each of the sacraments, and all their common and open prayer, in such order and form as is mentioned in the said book, and none other or otherwise.”

Many Protestants complained that this new order of things was not reformed enough: its use of words concerning the Eucharist might be interpreted in a Catholic way. Many Catholics, however, were furious at the abolition of the Latin Mass and parts of the country rose up in rebellion at the new liturgy. In the west of England, Cornishmen called for a return to Henrician Catholicism with the battle cry “Kill all the gentlemen and we will have the Six Articles up again, and ceremonies as they were in King Henry’s time.” The rising was put down by the government’s army of foreign mercenaries.

In 1552 a new prayer book, clearly more Protestant, replaced the 1549 version.

January 20

250

Beginning of the Decian persecution.

Christians had been frequently the subject of hostile acts by the Roman state: the persecutions by Nero, Domitian and Pliny the Younger kept Christianity an underground movement. However, these decrees tended to be local and sporadic, not empire-wide. It was not until the accession of Decius in 249 that the notion of a national test for religious loyalty was conceived. The mid-third century was a time of crisis for the Roman Empire and Decius believed that a wholesale assertion of loyalty to the old gods would serve to unify and revitalize the state. In 250 he mandated that all citizens (with the exception of Jews) be required to sacrifice to the pagan pantheon and receive and official certification recording this. Though it appears that Decius was not aiming specifically at the Christian community the effect on it was profound. Its leadership either fled, apostatized or faced martyrdom. On this day Pope Fabian was executed.

1569

Death of a Bible translator.

Miles Coverdale (1488-1569) was an English Roman Catholic priest who became influenced by the religious Reform movement in the 1520s. He spent many years in exile on the Continent involved in the production of an English translation of the Bible, a project for which William Tyndale had been arrested and executed for in 1536. Parts of his work appeared in the clandestine “Matthew Bible” of 1537 but his triumph was the production of the 1540 “Great Bible” authorized by the English government which commanded each parish purchase “one book of the bible of the largest volume in English, and the same set up in some convenient place within the said church that ye have care of, whereas your parishioners may most commodiously resort to the same and read it.”

During the Protestant reign of Edward VI Coverdale was named Bishop of Exeter but when Mary I came to the throne in 1553 he was expelled and fled to the Continent for refuge. On the accession of Elizabeth in 1558 he returned to England but was denied a bishopric, most likely because of his Puritan leanings.

January 19

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1726 Birth of James Watt 

James Watt (1736-1819) was a native of the  small seaport of Greenock, on the Firth of Clyde. His grandfather was a teacher of mathematics. His father was a builder and contractor—also a merchant,—a man of superior sagacity, if not ability, prudent and benevolent. The mother of Watt was noted as a woman of fine aspect, and excellent judgment and conduct. When boatswains of ships came to the father’s shop for stores, he was in the habit of throwing in an extra quantity of sail-needles and twine, with the remark, ‘See, take that too; I once lost a ship for want of such articles on board.’ The young mechanician received a good elementary education at the schools of his native town. It was by the overpowering bent of his own mind that he entered life as a mathematical-instrumentmaker.

JAMES WATT Steam EngineWhen he attempted to set up in that business at Glasgow, he met with an obstruction from the corporation of Hammermen, who looked upon him as an intruder upon their privileged ground. The world might have lost Watt and his inventions through this unworthy cause, if he had not had friends among the professors of the University,—Muirhead, a relation of his mother, and Anderson, the brother of one of his dearest school-friends,—by whose influence he was furnished with a workshop within the walls of the college, and invested with the title of its instrument-maker. Anderson, a man of an advanced and liberal mind, was Professor of Natural Philosophy, and had, amongst his class apparatus, a model of Newcomen’s steam-engine. He required to have it repaired, and put it into Watt’s hands for the purpose. Through this trivial accident it was that the young mechanician was led to ‘make that improvement of the steam-engine which gave a new power to civilized man, and has revolutionised the world. The model of Newcomen has very fortunately been preserved, and is now in the Hunterian Museum at Glasgow College.

Watt’s career as a mechanician, in connection with Mr. Boulton, at the Soho Works, near Birmingham, was a brilliant one, and ended in raising him and his family to fortune. Yet it cannot be heard without pain, that a sixth or seventh part of his time was diverted from his proper pursuits, and devoted to mere ligitation, rendered unavoidable by the incessant invasions of his patents.

He was often consulted about supposed inventions and discoveries, and his invariable rule was to recommend that a model should be formed and tried. This he considered as the only true test of the value of any novelty in mechanics.

January 18

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Death of a Peasant Countess

On January 18, 1797, Sarah Countess of Exeter passed away at the age of 23.

Mr. Henry Cecil, while his uncle held the family title of Earl of Exeter, married a lady of respectable birth, from whom, after fifteen years of wedded life, he sought a divorce — the woman had fallen in love with the vicar and eloped with him. Deeply in debt, he put on a disguise, and came to live as a poor and humble man, at Bolas Common, an obscure village in Shropshire. No one came to inquire after him; be had vanished from the gaze and the knowledge of all his relatives.

He was known to none, and having no ostensible means of living, there were many surmises as to who and what he was. The general belief at one moment was, that he gained his bread as a highwayman. He lodged with a cottage labourer named Hoggins, whose daughter Sarah, a plain but honest girl, next drew the attention of the noble refugee. He succeeded, notwithstanding the equivocal nature of his circumstances, in gaining her heart and hand. It has been set forth that Mr. Cecil, disgusted with the character of his fashionable wife, resolved to seek some peasant mistress who should love him for his own sake alone; but the probability is that the young noble was simply eccentric, or that a craving for sympathy in his solitary life had disposed him to take up with the first respectable woman who should come in his way. Under the name of Mr. John Jones, he purchased a piece of land near Hodnet, and built a house upon it, in which he lived for some years with his peasant bride, who never all that time knew who he really was. His marriage was bigamous but after his divorce they renewed their vows.

Two years after the marriage (December 27th, 1793), Mr. Cecil succeeded to the peerage and estates on death of his uncle; and it became necessary that he should quit his obscurity at Hodnet and move to lavish Burleigh House, near Stamford. The “Cottage Countess” as she was called, did not prove quite up to the part she had been unwittingly drawn into. After having borne her husband three children (amongst whom was the peer who succeeded), she sickened and died, near having quite accustomed herself to the life of an aristocrat. 

Tennyson’s poem “The Lord of Burleigh” tells the tale rather more romantically.

January 17

stanthonySt Antony’s Day

As one of the very first hermit monks, the example of St Antony (251-356) was enormously important in the history Christian  monasticism. Butler’s Book of Saints has this to say:

ST. ANTONY was born in the year 251, in Upper Egypt. Hearing at Mass the words, “If thou wilt be perfect, go, sell what thou hast, and give to the poor,” he gave away all his vast possessions. He then begged an aged hermit to teach him the spiritual life. He also visited various solitaries, copying in himself the principal virtue of each. To serve God more perfectly, Antony entered the desert and immured himself in a ruin, building up the door so that none could enter. Here the devils assaulted him most furiously, appearing as various monsters, and even wounding him severely; but his courage never failed, and he overcame them all by confidence in God and by the sign of the cross. One night, whilst Antony was in his solitude, many devils scourged him so terribly that he lay as if dead. A friend found him thus, and believing him dead carried him home. But when Antony came to himself he persuaded his friend to carry him, in spite of his wounds, back to his solitude. Here, prostrate from weakness, he defied the devils, saying, “I fear you not; you cannot separate me from the love of Christ.” After more vain assaults the devils fled, and Christ appeared to Antony in glory. His only food was bread and water, which he never tasted before sunset, and sometimes only once in two, three, or four days. He wore sackcloth and sheepskin, and he often knelt in prayer from sunset to sunrise. Many souls flocked to him for advice, and after twenty years of solitude he consented to guide them in holiness—thus founding the first monastery. His numerous miracles attracted such multitudes that he fled again into solitude, where he lived by manual labor. He expired peacefully at a very advanced age. St. Athanasius, his biographer, says that the mere knowledge of how St. Antony lived is a good guide to virtue.