April 23

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Hume, for example, ignored the following response by James Beattie to his attacks on religion. People like Hume, Beattie wrote, should remember that “in the solitary scenes of life, there is many an honest and tender heart pining with incurable anguish, pierced with the sharpest sting of disappointment, bereft of friends, chilled with poverty, racked with disease, scourged by the oppressor; whom nothing but trust in Providence, and the hope of a future retribution, could preserve from the agonies of despair. And do they [the Enlightened], with sacrilegious hands, attempt to violate the last refuge of the miserable, and to rob them of the only comfort that had survived the ravages of misfortunate, malice, and tyranny!” 

– David Stove, Cricket versus Republicanism, 1995

April 22

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Since so many [Mao] badges were made illegally, accurate estimates are impossible to reach, but at the height of the revolution some 2 to 5 billion badges had been produced across the country. The amount of aluminium diverted away from other industrial activities was so excessive that in 1969 Mao intervened: Give me back my aeroplanes. – Frank Dikötter, The Cultural Revolution: A People’s History, 1962-1976, 2016

The flowers bloomed, the schools of thought contended, and Mao’s executioners went to work. The slogan had the same function as the Constitution of the Soviet Union, which Aleksandr Zinoviev tellingly defined as a document published in order to find out who agreed with it, so that they could be dealt with. – Clive James, Cultural Amnesia, 2007

One evening about six months later, there was a knock at my door. It was the Chairman, cheerful on rice wine. With his famous economy of expression, he embraced me and taught me the Ten Right Rules of Lovemaking: Reconnoitre, Recruit, Relax, Recline, Relate, Reciprocate, Rejoice, Recover, Reflect, and Retire. I was surprised by his ardor, for I knew the talk that he had been incapacitated by a back injury in the Great Leap Forward. In truth, his spine was supple as a peony stalk. The only difficulty was that it was sensitive to certain kinds of pressure. A few times he was moved to remind me, “Please, don’t squeeze the Chairman.” – Veronica Geng, “My Mao”, Fierce Pajamas, 2002

Loudspeakers blasted revolutionary songs, one of them with lyrics from the Chairman’s Little Red Book: “The world is yours, and also ours. But it is, in the final analysis, yours. You young people are full of vigour and vitality like the eight or nine o’clock sun in the morning. You are our hope”. Zhai Zhenhua had heard the excerpt a hundred times before. It had filled her with pride. But on the day of her departure to Yan’an the words rang hollow. “The world is ours?” she asked herself. “Bullshit!” – Frank Dikötter, The Cultural Revolution: A People’s History, 1962-1976, 2016

April 21

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But perhaps the veil that time draws between us and the distant past in some sense protects us from the burden of too much memory. It often proves debilitating to dwell too entirely in the shadows of vanished epochs, and our capacity to forget is (as Friedrich Nietzsche noted) very much a part of our capacity to live in the present. That said, every natural strength can become also an innate weakness; to live entirely in the present, without any of the wisdom that a broad perspective upon the past provides, is to live a life of idiocy and vapid distraction and ingratitude.David Bentley Hart, Atheist Delusions, 2010

April 20

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A bee can find a nectar-bearing patch of flowers from the polarization of skylight and information communicated to it in the hive. A bat can detect and capture a flying moth in complete darkness, using echo-locating high-frequency sound. A bird can navigate over thousands of miles of open water, using the position of the sun and stars and the earth’s magnetic field. It would surely be egotistic of us to deny the term intelligent to these creatures while retaining it for a creature that until quite recently built its wells in back of its outhouses. – Alan Cromer, Uncommon Sense: The Heretical Nature of Science, 1995

April 19

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This unaired British comedy sketch meant for the series The Complete and Utter History of Britain will appeal only to that reader who took years of Latin in high school and floundered, as I did, with verb forms. It features an ancient British couple, after the Roman invasion, coming to terms with the new Latin language.

WIFE: Where been have you?

HUSBAND: Ah! Flosburga (vocative)! Well I, a cup of mead, with Egfrith, having been enjoying, I his place was about to having been making the action of being about to go, when …

WIFE: You me that expect to believe?

HUSBAND: It the honest truth is… I, the hour being late and the mead having been much finished, not another one by with or from Egfrith would have been about to have had, had he, fearing lest I, thinking myself treated ungenerously to have been, either would feel I ought to have with him been staying or …

WIFE (leaping up and packing suitcase): Of this that enough is! To my mother’s I, this the last straw being, you too far having gone, am home going.

(She leaves)

HUSBAND: Wait! (imperative) (He shakes his head sadly) This for a lark stuff.

(Pulls out bottle of mead from his coat) Fear I my wife me just understand me not does.

– Roger Wilmut, From Fringe to Flying Circus, 1980

April 18

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Religion is the sigh of the oppressed creature, the heart of a heartless world, and the soul of soulless conditions. It is the opium of the people. – Karl Marx, “A Contribution to the Critique of Hegel’s Philosophy of Right,” 1844

A true opium of the people is a belief in nothingness after death – the huge solace of thinking that for our betrayals, greed, cowardice, murders we are not going to be judged. – Czesław Miłosz, “The Discreet Charm of Nihilism”, 1998

April 17

Today is Easter. In my home church of St Margaret’s Anglican in Winnipeg, and in many other churches, they are preaching this homily of St John Chrysostom as they do annually.

If any be devout and God-loving, let him enjoy this fair and radiant triumph. If any be a good and wise servant, let him enter rejoicing into the joy of his Lord. If any be weary of fasting, let him now receive his reward. If any have labored from the first hour, let him receive today his rightful due. If any have come at the third hour, let him feast with thankfulness. If any have arrived at the sixth hour, let him in no wise be in doubt, for in no wise shall he suffer loss. If any be delayed even until the ninth hour, let him draw near, doubting nothing, fearing nothing. If any have tarried even until the eleventh hour, let him not be fearful on account of his lateness; for the Master, Who is jealous of His honor, receiveth the last even as the first. He giveth rest to him that cometh at the eleventh hour, as well as to him that hath labored from the first hour; and to the last He is merciful, and the first He pleaseth; to the one He giveth, and to the other He bestoweth; and He receiveth the works, and welcometh the intention; and the deed He honoureth, and the offering He praiseth. Wherefore, then, enter ye all into the joy of your Lord; both the first and the second, receive ye your reward. Ye rich and ye poor, with one another exult.

Ye sober and ye slothful, honor the day. Ye that have kept the fast and ye that have not, be glad today. The table is full-laden, delight ye all. The calf is fatted; let none go forth hungry. Let all enjoy the feast of faith, receive all ye the riches of goodness. Let no one bewail his poverty, for the universal kingdom hath been revealed. Let no one weep for his transgressions, for forgiveness hath dawned from the tomb. Let no one fear death, for the death of the Saviour hath set us free. He hath quench by it, He hath led hades captive, He Who descended into hades. He embittered it, when it tasted of His flesh. And foretelling this, Isaiah cried: “Hades,” he saith, “was embittered when it encountered Thee below.” It was embittered, for it was abolished. It was embittered, for it was mocked. It was embittered, for it was slain. It was embittered, for it was overthrown. It was embittered, for it was fettered. It received a body and encountered God. It received earth, and met heaven. It received that which it saw, and fell to what it did not see. O death, where is thy sting? O hades, where is thy victory?

Christ is risen, and thou art cast down.

Christ is risen, and the demons are fallen.

Christ is risen, and the angels rejoice.

Christ is risen, and life flourisheth.

Christ is risen, and there is none dead in the tombs.

For Christ, being risen from the dead, is become the first-fruits of them that have fallen asleep. To Him be glory and dominion unto the ages of ages. Amen.

April 16

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God makes a portion of each generation intelligent well above the average, and despite the best efforts of our state school systems, His handiwork is hard to suppress. The task of the modern progressive university is therefore to corrupt and unbalance the intelligent; to pit their minds against their common sense. – David Warren, “Essays in Idleness”, 2016

April 15

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From man’s sweat and God’s love, beer came into the world. – Saint Arnold (or Arnulf) of Metz, (582-645),  the patron saint of brewers

Let all who desire to be Christians know that it is incumbent upon them to manifest the virtue of temperance; that drunken sots have no place among Christians, and cannot be saved until they amend their ways, until they reform from their evil habits. – Martin Luther, (1483-1546)

“Son, a woman is like a beer. They smell good, they look good, you’d step over your own mother just to get one! But you can’t stop at one. You wanna drink another woman!” – Homer Simpson, “New Kid on the Block”, The Simpsons, 1993

April 14

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Dancing is not an art but a pastime, and should, therefore, be freed from the too-burdensome regulations wherewith an art is encumbered. An art is a highly-specialised matter hedged in on every side by intellectual policemen, a pastime is not specialised, and never takes place in the presence of policemen, who are well known to be the sworn enemies of gaiety. For example, theology is an art but religion is a pastime: we learn the collects only under compulsion, but we sing anthems because it is pleasant to do so. Thus, eating oysters is an art by dint of the elaborate ceremonial including shell-openers, lemons, waiters and pepper, which must be grouped around your oyster before you can conveniently swallow him, but eating nuts, or blackberries, or a privily-acquired turnip—these are pastimes.

– James Stephens, “There Is A Tavern In Our Town”, Here Are Ladies, 1914