“… if we compare the faults of a people with those of princes, as well as their respective good qualities, we shall find the people vastly superior in all that is good and glorious”
— Niccolò Machiavelli, Discourses on Livy
1216
The Dominican Order is officially confirmed.
In the early thirteenth century the power of the papacy was at its height but the reputation of the Church was not. New heresies were springing up among the people and the clergy had a reputation for being rich, unlearned and aloof. Two young men responded: in Italy, Francis of Assisi; in Spain, Dominic de Guzmán.
As a priest Dominic encountered the Cathar heretics of France who were well supported by local nobles and popular with the poor. This led Dominic to realize that the Church required itinerant, well-educated preachers who could combat religious heterodoxy and that this new sort of clergy should embrace poverty. Living off charity and working among the common people was the ideal of this new order, called Dominicans after its founder, but chartered by the papacy in 1216 as the Order of Preachers. Clad in white robes with a black cloak they became highly effective exponents of Catholic doctrine in markets and churches. They also came to staff the great new universities of Europe, especially Paris where its members included Albertus Magnus and Thomas Aquinas, and to be among the directors of the Inquisition. In Italy they produced famous mystics such as Meister Eckhart and Henry Suso; in Italy they included fierce opponents of papal corruption such as Girolamo Savonarola.
A Latin pun on their name, Domini canes, has caused them to be known as the “Hounds of the Lord”.
Our ambition should be to rule ourselves, the true kingdom for each one of us; and true progress is to know more, and be more, and to do more.
— Oscar Wilde
You know the funny thing, I don’t get along with rich people. I get along with the middle class and the poor people better than I get along with the rich people.
— Donald Trump
If you could kick the person in the pants responsible for most of your trouble, you wouldn’t sit for a month.
–Theodore Roosevelt
1675 The Great Swamp Fight
It was inevitable that the arrival of European colonists on the shores of North America would result in warfare. Though relations between natives and colonists could be peaceful and local treaties made, the expansive nature of European settlement would assuredly pit the peoples against each other in violence.
In 1675, a vicious conflict known as King Philip’s War was raging in New England. King Philip was the English name given Metacomet, the chief of the Pokanoket tribe, who had built a coalition of various native tribes, who began attacking settlements in Connecticut and Massachusetts. The war would prove the deadliest threat ever faced by colonies on the eastern seaboard. Twelve towns would be over-run by the tribesmen and a tenth of the male population killed in battle.
Though the Narragansett tribe had declared themselves neutral and retreated to a fort in the middle of a swamp near Kingston, Rhode Island, their warriors had attacked a nearby colonial garrison, killing at least 15 people. On December 19th, a colonial army and its native allies attacked the over 1,000 Narragansetts at the fort. Over 300 were killed and over 150 militia men were killed or wounded. The Great Swamp Battle was a crucial turning point in the war. Before too long the chief of the Narragansetts and King Philip himself had been killed. The war lasted until 1678, after which tribal threats to the colonies severely diminished.
“There is not really any courage at all in attacking hoary or antiquated things, any more than in offering to fight one’s grandmother. The really courageous man is he who defies tyrannies young as the morning and superstitions fresh as the first flowers. The only true free-thinker is he whose intellect is as much free from the future as from the past.”
— G.K. Chesterton
Tha Feast Day of St Gatian
Butler’s Lives of the Saints has this to say:
St Gatian (d. 337) came from Rome with St. Dionysius of Paris, about the middle of the third century, and preached the Faith principally at Tours in Gaul, where he fixed his episcopal see. The Gauls in that part were extremely addicted to the worship of their idols. But no contradictions or sufferings were able to discourage or daunt this true apostle, and by perseverance he gained several to Christ. He assembled his little flock in grots and caves, and there celebrated the divine mysteries. He was obliged often to lie hid in lurking holes a long time in order to escape a cruel death, with which the heathens frequently threatened him, and which he was always ready to receive with joy if he had fallen into their hands. Having continued his labors with unwearied zeal amidst frequent sufferings and dangers for near the space of fifty years, he died in peace, and was honored with miracles.
“By three methods we may learn wisdom: First, by reflection, which is noblest; Second, by imitation, which is easiest; and third by experience, which is the bitterest.”
― Confucius
“Comforts that were rare among our forefathers are now multiplied in factories and handed out wholesale; and indeed, nobody nowadays, so long as he is content to go without air, space, quiet, decency and good manners, need be without anything whatever that he wants; or at least a reasonably cheap imitation of it.”
– GK Chesterton, Commonwealth