August 30

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Shooting and killing and such on this date

1813 Fort Mims Massacre

In 1813 a war broke out in present-day Alabama between white settlers and an anti-white faction of the Creek tribe, known as the Red Sticks. Vowing revenge for a white militia attack on a Creek pack train at the Battle of Burnt Corn, a 1,000-man force of Red Sticks attacked Fort Mims, which sheltered hundreds of whites, their black slaves, and mixed-race farmers.  After storming the gates, a bloody massacre ensued in which about 500 settlers were killed. (The slaves were spared but taken captive). The battle prompted initial panic and an armed response. The climactic Battle of Horseshoe Bend in 1814 resulted in an American victory over the Creeks and gained fame for the victorious general, Andrew Jackson.

Paul von Hindenburg

1914 Battle of Tannenberg 

The German master plan for World War I envisioned first using most of its forces in fighting an offensive war against France on the Western Front, and maintaining a smaller army in the East for a defensive war against the Russian Empire. Once France had been conquered, the German army would then turn on the Russians who, it was believed, would be slower to mobilize. The Russians launched an attack on East Prussia in August 1914 and, at first, succeeded in driving the Germans back. The High Command in Berlin then sacked its military leadership in the East and replaced it with two new generals, Paul von Hindenburg and Erich Ludendorff. With a more aggressive attitude, the two succeeded in smashing the Russians and forcing them out of East Prussia. The fame that this accrued the two led to their achieving a sort of military dictatorship over German from 1916-18. After the war both generals became involved in ultra-nationalist politics; Hindenburg was elected president of the Weimar Republic from 1925-34.

1918 Attempted Assassination of Vladimir Lenin

The Russian Revolution was a battle of coalitions. The Bolshevik wing of the Communist Party, led by Lenin, initially counted on the support of the left wing of the Socialist Revolutionaries but the two factions fell out early in 1918. One Left SR, Fanny Kaplan, who had been jailed under the Tsarist regime for a terrorist plot, approached Lenin as he emerged from a speech and shot at him three times with a pistol. Two bullets struck him in the neck and lung and he was rushed away for treatment. Kaplan told her captors: “My name is Fanya Kaplan. Today I shot Lenin. I did it on my own. I will not say from whom I obtained my revolver. I will give no details. I had resolved to kill Lenin long ago. I consider him a traitor to the Revolution.” She was soon executed by the Cheka, the Bolshevik secret police. This attempt, though a failure, had grave consequences: it prompted the Red Terror and probably hastened the death of Lenin who never quite recovered, leaving the Soviet project in the hands of Joseph Stalin.

August 29

John Bunyan

The author of Pilgrim’s Progress was born to a poor English family in 1628. He received little education and took up the lowly trade of tinker before serving in the Parliamentary army during the English Civil War. The victory of Parliament brought an end to many of the laws that restricted Protestant worship that was not of the Anglican variety, and Bunyan fell in with a group of Dissenters known as the Bedford Free Church. His Christian faith grew deeper as a result and soon, despite his limited education, he began to preach and write.

In 1660 the monarchy was restored to England, and with it came religious persecution of those who would not attend the official Church. That year Bunyan was arrested and though he might have been released after three months if he promised not to return to his unlicensed preaching, his refusal to abjure his understanding of his calling meant that he would spend 12 years in jail. This brought extreme hardship to his wife and children but Bunyan maintained: “O I saw in this condition I was a man who was pulling down his house upon the head of his Wife and Children; yet thought I, I must do it, I must do it”. While in prison Bunyan continued to write. In 1666 he issued his spiritual autobiography Grace Abounding to the Chief of Sinners, or The Brief Relation of the Exceeding Mercy of God in Christ to his Poor Servant John Bunyan and he began his most famous work, Pilgrim’s Progress. He was released in 1672 when Charles II relaxed his religious policies; he preached widely, wrote many books and sermons, and achieved fame when Pilgrim’s Progress was published in 1678. Its allegorical style can seem a little wearing to the modern reader but it has been a bestseller for over three centuries. Bunyan died in 1688 and is commemorated by his old foe, the Anglican Church, on August 29 or 30 (depending on the country.)

August 28

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1916 Birth of an under-rated author

Reputation is a fickle goddess; she attaches herself to the most undeserving of characters while those who truly merit fame often go unrecognized. This is certainly true for authors of fiction. Prolific drones like Margaret Atwood or Gore Vidal are lauded, while superior writers are condemned to ignominy because they are classified as “genre” writers. I will today, in a small way, make up for that by bringing to your attention the writing of Jack Vance.

The career of John Holbrook “Jack” Vance spanned a seventy-year period in which he won plaudits for his works of fantasy, science fiction and crime under his own name and pseudonyms including “Ellery Queen”. 

Vance was a master of plotting, dry wit, and, best of all, strange possible cultures. He might be termed the greatest sociologist of speculative fiction. To read a Vance novel is to be plunged into worlds where all communication might be sung, or where automation has been banned, or where the choice of the mask you wear determines your social status.

For fantasy fans I recommend the Lyonesse trilogy, for lovers of picaresque derring-do there are the Demon Princes novels and the Planet of Adventure series. You can find humour in the detections of Magnus Rudolph or Space Opera. The Pleasant Grove and Fox Valley Murders and the Cadwal Chronicles will tax your powers of deduction. My personal favourites are “The Moon Moth”, Emphyrio, and The Face. Give Vance a try; he will not disappoint.

August 27

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1883 Krakatoa blows its top

The volcano on the island of Krakatoa in the Dutch East Indies had been unusually active for months in 1883, with numerous earthquakes and eruptions of ash and smoke. On the morning of August 27, 1883, these activities reached an astonishing and deadly climax. In four enormous explosions, the island self-destructed with consequences felt around the planet.

The first two explosions set off tsunamis that raced, as tall as 90 feet high, toward neighbouring islands. The third and fourth explosions may have made more noise than anything else in recorded history; they were heard in Australia and India, causing listeners 3,000 miles away to think they were hearing gunfire; they ruptured the ear drums of sailors on ships 40 miles away. The energy released in the final explosion tore the mountain apart; it has been estimated to have been many times more powerful than the largest hydrogen bomb exploded by humans. The air waves ripped around the globe several times and were still being felt days later.

The damage was breath-taking; the tsunamis and lava eruptions killed tens of thousands of inhabitants in the Indies. The clouds of ash that poured forth caused the sky to darken for years and produced sunsets so red and vivid that fire departments in North America were summoned to put out what were thought to be local fires. For months, the moon seemed to be blue or green and a ring was observed around the sun. The ash spewed into the skies reflected more sunlight than usual, causing global temperatures to drop and altering weather patterns for years.

Despite the title of the 1968 disaster movie Krakatoa, East of Java, the island is, in fact, west of Java.

August 26

1498  Michelangelo is commissioned to sculpt the Pietà

Michelangelo was only 23 when Cardinal Jean Bilhères, the ambassador of the French king to the papacy, chose him to sculpt a Pietà for a chapel in the Vatican. A Pietà is a carved representation of the crucified Christ being held by his mother, an artistic theme that was familiar in northern Europe, but one that had not yet become widespread in Italy. Michelangelo’s version is remarkable for its size, larger than was customary, and for the youthfulness of the Virgin. Michelanglo’s reply to those who queried his decision was: “Do you not know that chaste women stay fresh much more than those who are not chaste? How much more in the case of the Virgin, who had never experienced the least lascivious desire that might change her body?”

The statue’s original site, the Chapel of St Petronilla, was demolished in the early sixteenth century and the work is now in St Peter’s Basilica. Sadly it is behind a bullet-proof shield because of the damage it suffered in an attack by a messianic loon who took a hammer to the sculpture  in 1972.

This is the only work of Michelangelo’s which the artist signed, carving MICHAELA[N]GELUS BONAROTUS FLORENTIN[US] FACIEBA[T] (Made by Michelangelo Buonarroti of Florence) on the sash across the Virgin.

August 25

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1823 Kindness is rewarded

This site often marks the great, the horrible, and the momentous, but today we pause to consider the actions of six kind people, five of them poor, and undistinguished except by virtue, and the rich man who posthumously recompensed them.

On the 25th of August 1823, took place one of those distributions of the Montyon prizes which form so pleasant a feature in the social condition of France. The Baron de Montyon, or Monthyon, was a wealthy man, who, during the second half of the last century, occupied a distinguished place in the estimation of his countrymen; chiefly in various judicial capacities, in which his probity and honour were universally admitted. He established, at various periods of his life, no less than eight prizes, to be awarded to worthy recipients by the Académie des Sciences, the Académie Française, and the Faculté de Medicine. They were briefly as follows: In 1780, he invested 12,000 francs, the interest to be spent as an annual prize for inventions and discoveries useful in the arts. In 1782, he invested an equal sum, for an annual prize for any literary work likely to be most useful to society; and a similar one for lessening the unhealthiness of trades and manufactures. In 1783, another of equal amount for the benefit of the poor of Poitou and Berri; one for assisting poor men of letters; one for simplifying certain special mechanical arts; and one for rewarding acts of virtue among the poor. In 1787, and subsequent years, he established other prizes—all for good and worthy objects. The revolution drove him to Switzerland, and then to England, whence he did not return to France till 1815. His prize for virtue had been suppressed by the revolutionists; but he took care, by his will, to remodel it on a permanent and enlarged basis. This good man died in 1820, at the advanced age of eighty-seven.

The distribution in 1823 will serve as well as any other, to show the mode in which the Montyon prize for virtue is awarded. Five prizes were given to five persons—four women and one man. One of the women, although her husband earned but sixteenpence a day, had taken into her house and supported a poor destitute female neighbour. Another, a milliner, had for twelve years supported the mistress under whom she had served as an apprentice, and who was afflicted with an incurable malady. A third had, in a similar way, supported for seventeen years a mistress under whom she had acted as a servant, and who had fallen into abject poverty. A fourth, who was a portress, had shewn her charity in a somewhat similar way. These four persons received one thousand francs each. But the chief prize was awarded to an old clothesman, Joseph Bécard.

During the French Revolution, one M. Chaviffiac, of Arras, had first been imprisoned, and then put to death. Many years afterwards, in 1812, his widow came to Paris, to obtain, if possible, some property which had belonged to her husband. In this she failed, and she was reduced to the lowest pitch of want. Bécard, when a servant to the Marquis de Steinfort, at Arras, had known the Chavilliacs as persons of some consideration in the place; and happening now to meet the poor lady in her adversity, he resolved to struggle for her as well as for himself, for grief had made her blind and helpless. He begged coarse food for himself, in order that he might buy better food for her out of his small incomings as an old clothesman. She became ill, and occupied the only bed he possessed; and he slept on a chair for three months—or rather kept resolutely awake during the greater part of the night, in order that he might attend upon the sick lady. Pain and suffering made her peevish and sour of temper; but he bore it all patiently, never once departing from his custom of treating her as a lady—higher in birth and natural condition than himself. This life continued for eleven years, she being the whole of the time entirely dependent on that noble-spirited but humble man. The lady died in May 1823. Bécard gave a small sum to a curé, to offer up prayers for her soul; he carved with his own hands a small wooden cross; and he placed it, together with an inscription, on her grave. Such was the man to whom the Académie Française, acting under the provisions of the Montyon bequest, awarded a prize of fifteen hundred francs, a gold medal, and honourable commendation in presence of the assembled academicians.

These prizes, often considered the forerunners of the Nobel Prizes, continue to be offered. One of them was awarded in 1879 to the French-Canadian writer Louis Fréchette.

August 24

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410  Visigoths sack Rome

After decades of wandering through the Roman empire looking for a place to settle, battling other barbarians at times, at other times fighting Roman armies, the Visigothic horde under its king Alaric trudged down the Italian peninsula in the summer of 410. The bribes, diplomacy and military force that had kept Alaric at bay were now absent; he had besieged Rome twice before and now that his extortionate demands were being rebuffed by the Emperor Honorius (safe in Ravenna) he meant to take and loot Rome.

By  this time, Rome was no longer a politically important city; the capital of the West was in Ravenna, the East was governed from Constantinople. It had been bled dry of its wealth by earlier barbarian threats, but it was still a large and prosperous town that Alaric was intent on plundering. On August 24 his troops entered the city and subjected it to a thorough but not atrocious sack. The Visigoths were by this time Christians (though of the Arian variety, now out of fashion in Rome) and they allowed some churches to be used as sanctuary. Nevertheless, there was the usual murder, rape, pillaging and slave-taking before Alaric called a halt and his forces withdrew.

Rome, in physical terms, would undergo worse treatment by invaders. In 455, the Vandals would launch a much more harmful attack; in 846, 11,000 Arab raiders looted St Peter’s Basilica;  in 1527, German troops, many of them Lutherans, sacked Rome in what was probably the most destructive attack the city ever endured. But the psychological effect of the 410 Fall of Rome was enormous. It was, said St Jerome, as if “the whole world had died in one city.” It appalled the ancient world and led many to blame the adoption of Christianity for the destruction. This charge summoned forth St Augustine’s epic The City of God which not only rebutted such accusations but laid forth a Christian scheme for understanding all of history.

In the long run the 410 attack would be overshadowed by the fall of the entire Roman empire in the West. In 476, a barbarian general took the imperial crown from the last emperor and sent the boy home.

August 23

1572  The St Bartholomew’s Day Massacre

Calvinist Protestantism had been very successful in converting many Frenchmen in the middle of the sixteenth century, particularly among the middle class and nobility. Attempts to outlaw the sect or repress it militarily had led to civil war. In 1572 the country was divided amongst Calvinists, ultra-Catholics, and the party of moderate Catholics led by the royal family. Catherine de Medici, the Queen Mother, had arranged a marriage between her daughter Margot (or Marguerite) and the leading young Protestant, Henry of Navarre, a union which was meant to cement a religious peace. The wedding was to take place on August 18th and to Paris came all the leading Calvinists: their military leaders, clerics, nobility and intellectuals.

Opposing the marriage was the hard-line Catholic (and cousin to the royal family), Henry, Duke of Guise, who blamed the Protestants, and especially their military chief Admiral Gaspard de Coligny, for the death in battle of his father. Guise convinced the weak-minded young king Charles IX that the religious stand-off in France could be solved by decapitating the Protestant party. All their leaders were in the capital; simply lock the gates, rid the city of its heretics and France would be whole again. So, on August 22 an assassination attempt was made on Coligny’s life; he was hit by a bullet and seriously wounded, but survived. The next night the Queen Mother (seen below viewing the results of her policy) met with her Council and gave the order. The church bells rang to signal the attack. Led by the Swiss Guards, armed men seized and murdered Coligny (pictured above) and most of the Protestant nobility; Catholic inhabitants of Paris seized the moment to conduct a general massacre of their heretic neighbours. The bridegroom, Henry of Navarre, was spared on condition he convert to Catholicism. The atrocities continued for several days and spread to the French provinces. Tens of thousands were murdered; Pope Gregory XIII exulted at the slaughter which he equated with the defeat of the Turkish fleet at Lepanto the year before.

Naturally, the French religious civil war was reignited and peace came to Paris only decades later when Henry of Navarre, who had escaped and converted back to Protestantism, converted once again Catholicism and became Henry IV.

August 22

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Firsts and Lasts

1485 Last of the Plantagenet kings

At the Battle of Bosworth usurper Henry Tudor defeats Richard III who is killed, ending the Plantagenet dynasty whose branches of York and Lancaster had been fighting the Wars of the Roses. Tudor becomes Henry VII.

1642 First day of the English Civil War

Charles I, involved in years of quarrelling with Parliament, raises his royal standard at Nottingham signifying that he was at war with his opponents. Seven years later he will be beheaded by his Parliamentary captors.

1831 Nat Turner’s first victim

Slave Nat Turner began his rebellion with an order to “kill the white people”. His rebels in Virgina murdered 60 whites before they were quelled after two days, leading to murderous reprisals against southern blacks. Turner was executed in November.

1953 Devil’s Island closes

The French government had operated a penal colony in their Guiana colony since 1852. Devil’s Island was known for its harsh conditions and tropical diseases; its most famous prisoner was the falsely-accused Captain Alfred Dreyfus. Few convicts ever returned to France; fewer escaped. The last prison was closed after severe public criticism. The island now houses part of the French space program.

1989 First pitcher to 5,000 K

Nolan Ryan, who played for the New York Mets, California Angels, Houston Astros and Texas Rangers, holds a number of baseball records: the only pitcher with 7 no-hitters, the only player to last 27 seasons, the fewest hits allowed per inning, and the leader in strikeouts. On this date in 1989 he struck out Ricky Henderson of the Oakland A’s to become the first pitcher to strike out 5,000 batters. He would go on to strike out another 714 before retiring in 1993.

August 21

Petitionary Prayer

Paul Johnson, famous English writer and convert to Catholicism, noted that “Origen, following the Stoics, laid down that only spiritual benefits should be sought in prayer. Pelagius, following the Platonists, contradicted him: ‘You cannot pray for virtue.’ Surely St Augustine got it right: ‘It is proper to pray for anything which may be lawfully desired.’” Consider then the prayer attributed to Mr M. Ward, a successful pill-manufacturer of the 18th century:

‘O Lord, thou knowest that I have nine houses in the city of London, and likewise that I have lately purchased an estate in fee-simple in the county of Essex. Lord, I beseech Thee to preserve the two counties of Essex and Middlesex from fires and earthquakes; and as I have a mortgage in Hertfordshire, I beg Thee likewise to have an eye of compassion on that county. And, Lord, for the rest of the counties, Thou mayest deal with them as Thou art pleased.

O Lord, enable the Bank to answer all their bills, and make all my debtors good men. Give a prosperous voyage and return to the Mermaid sloop, which I have insured; and Lord, Thou hast said, “That the days of the wicked are short,” and I trust Thou wilt not forget Thy promises, having purchased an estate in reversion of Sir J. P., a profligate young man. Lord, keep our fund from sinking; and if it be Thy will, let there be no sinking fund. Keep my son Caleb out of evil company, and from gaming-houses. And sanctify, O Lord, this night to me, by preserving me from thieves and fire, and make my servant honest and careful, whilst I, Thy servant, lie down in Thee, O Lord. Amen.’

You may be interested to learn what it was that Paul Johnson prayed for:  “I pray for the return of England to the Holy Mother Church, for the end of pop music and TV, for the destruction of Modern Art, Picassoism and all that rubbish, the demolition of Tate Modern (though I’m not sure that is lawful), the collapse of militant Islam, the freeing of China, North Korea and Cuba, and the rescue of England from vulgarity and the European Union.”