Christmas Every Day

To show themselves obedient, came Joseph and Mary unto Bethlehem; a long journey, and poor folks, and peradventure on foot; for we read of no great horses that she had, as our great ladies have nowadays; for truly she had no such jolly gear… Well, she was great with child, and was now come to Bethlehem, where they could get never a lodging in no inn, and so were compelled to lie in a stable; and there Mary, the mother of Christ, brought forth that blessed child and there she wrapped Him in swaddling clothes and laid Him in a manger, because there was no room for them at the inn. For the innkeepers took only those who were able to pay for their good cheer; they would not meddle with such beggarly folk as Joseph and Mary his wife were.

But I warrant you there was many a jolly damsel at that time in Bethlehem, yet amongst them all there was not one found that would humble herself so much as once to go and see poor Mary in the stable, and to comfort her. No, no; they were too fine to take so much pains, I warrant you, they had bracelets and vardingales; like there be many nowadays amongst us, which study nothing else but how they may desire fine raiment; and in the mean season they suffer poor Mary to lie in the stable. ..

But what was her swaddling-clothes wherein she laid the King of heaven and earth? No doubt it was poor gear; peradventure it was her kercher which she took from her head, or such like gear; for I think Mary had not much fine linen; she was not trimmed up as our women be nowadays; for in the old time women were content with honest and single garments. Now they have found out these round-a-bouts; they were not invented then; the devil was not so cunning to make such gear, he found it out afterward. Who fetched water to made a fire? It is like that Joseph did such things; for, as wash the child after it was born into the world, and who Here is a question to be moved. told you before, those fine damsels thought it scorn to do any such thing unto Mary.

But, to whom was the Nativity of Christ first opened? To the bishops, or great lords which I pray you, were at that time at Bethlehem? Or to those jolly damsels with their vardingales, with their round-a-bouts, or with their bracelets? No, no; they had so many lets to trim and dress themselves, that they could have no time to hear of the Nativity of Christ.

But his nativity was narrated first to the shepherds … – Hugh Latimer

Since their arrival in North America in the seventeenth century, Mennonites have been known for their love of a simple lifestyle. In 2001 a number of Canadian Mennonites combined that anticonsumerism with a Marxist perspective on the economy to produce the Buy Nothing Christmas movement, which was inspired by Adbusters’ “Buy Nothing Day,” the Center for a New American Dream, and McKibben’s Hundred Dollar Christmas. Claiming not to wish to abolish Christmas, they aim to “offer a prophetic ‘no’ to the patterns of over-consumption of middle-class North Americans.” Much of their material is phrased in religious terms—a Byzantine icon of Christ with the slogan “Where did I say that you should buy so much stuff to celebrate my birthday?”; a reference to “Mary, the unwed mother of Jesus [who] went against the grain”; a play based on the biblical characters Mary and Martha; and a “Buy Nothing Christmas” liturgy. The group’s founder used religious imagery in a piece for the Washington Post:

To me, Black Friday is essentially our version of a religious pilgrimage. We worship in the mega stores, make schedules around holi- day deals, display allegiance to brands and low prices, offer tithes to the cashiers. Masses of people swarm the stores with hype and fervor. But where’s the meaning? The deep meaning?

We know we’re placating the gods. Which is why Christians need to pull back from the biggest shopping day of the year. Retail products occupy too much space in our homes and hearts.

It’s not that there’s something more important than the economy, it’s that the economy needs to be re-fashioned. Jesus acknowledged wealth and power (give to Caesar what is Caesar’s) and sought to undermine it (woe to the rich, blessed are the poor).

By resisting the impulse to shop for deals on Black Friday we stand at the feet of the retail titans and, with the power of non- cooperation, we challenge the injustices of poor labor conditions, exploitative hiring practices, unfair monopolies, and irresponsible resource extraction.

The Buy Nothing Christmas movement has, inevitably, produced a musical play, A Christmas Karl, based on Dickens’s Christmas Carol: “a tender tale of commercialism, compassion and fruitcake”; they make available gift cards that offer a service or loving gesture instead of a retail product. Their most effective way of gleaning media attention is their street theatre and the cheeky invasions of shopping precincts during the Christmas season, singing parodies of Christmas songs and getting evicted by mall security.

The tv’s on, are you watching?
Another product that they’re hawking
one more thing that you need, to make life complete
Welcome to Consumer Wonderland.
In the stores, you will hear it
“Pricey gifts, show holiday spirit”
That’s what they call it, to get to your wallet,
Welcome to Consumer Wonderland.
At the mall, we can go out shopping
and buy lots of stuff we can’t afford
we’ll have lots of fun with our new toys
until we realize that we’re still bored.

Unlike earlier Protestant movements that sought to purge Christmas celebrations of excess, the Buy Nothing Christmas movement is avowedly anticapitalist. By attacking Christmas spending, they hope to bring capitalism to its knees. In reply to the question “If we all buy nothing this Christmas, won’t a lot of people lose their jobs?” their website claimed:

Yes, and now we’re getting close to the core reasons for why Buy Nothing Christmas is necessary in the first place: our economy is based on a consumer driven capitalism. And because it’s the only economy we have right now, if we stop shopping we stop the economy…. But the pitfalls of our current economic system (we work too hard to save money to buy things we don’t really need, and we endorse a standard of living that reinforces the gap between the rich and poor and ruins the earth) are simply untenable. Once we finally see the retail sector shrivel…we can redirect our efforts to cleaning up our mess and developing more sustainable activities (how we build our homes, transport ourselves, manufacture clothes, and spend our leisure time).

 

 The Swiss have a word for it: Weihnachtscholer; psychiatrists have a word for it too: Post-Christmas Traumatic Syndrome. Most people just call it the Christmas Blues, a feeling of sadness that overcomes those for whom the holiday period is a time of dysfunction instead of joy.

It must not be thought that this ailment affects only jaded moderns. An American woman’s diary from 1858  notes: “As these days come round our hearts are made Sad; we miss our loved Mother, now gone to her rest.” On Christmas Eve 1872 a widow wrote “These days are sad indeed to me. I try to conceal my feelings for the sake of those I am with.” On Christmas Day she wrote: “There many sad hearts, as well as merry ones.” In the 1901 Norwegian short story “Before the Candles Go Out” a couple struggles to be happier and to see the holiday through the eyes of their child but the wife says of her melancholy: “Do I need to tell you all over again that there’s something called Christmas Eve memories?”

Here are some reasons that have been proposed recently for the phenomenon of the Christmas Blues:

• loss of a loved one through death, relocation or broken relationship
• resentment of the commercialism of the season
• a sense of not belonging stemming from membership in a religion, such as Judaism, that does not celebrate Christmas
• anger over not being able to afford gifts for one’s family
• anger at seasonally-induced weight gain or increase in indebtedness
• homelessness, friendlessness or alienation from family or ethnic group
• guilt at not being as happy as the ideal family depicted on television
• spouse saturation syndrome: too much of one’s mate underfoot
• separation at holiday-times from one’s lover who is married to someone else

Popular music, quick to spot trends, has cashed in on the sentiment with a plethora of songs emphasizing Yule-tide depression led by Elvis Presley’s 1957 hit “Blue Christmas.” One might add “What Do the Lonely Do at Christmas?” by The Emotions, “Christmas Eve Can Kill You” by The Everly Brothers and “Who Took The Merry Out Of Christmas?” by The Staple Singers.

Though Christmas is not a time of increased suicide (in fact for women suicide declines in December and January) doctors do report a rush of depressed patients after the holidays. A number of churches hold “Blue Christmas” services to assure the faithful that God continues to be present even in the midst of sadness.

After seven years of blogging on this site, I am giving my two typing fingers a rest. New challenges await.

I am grateful to the handful of regular visitors whose interest has kept me going. God bless you and farewell.

I believe that if one is going to say cruel things in print, particularly if one is being paid for such writing, that the cruelty should be leavened by wit or, at least, elegance. Consider the case of the infamous New York critic John Simon whose was tendency to dislike all that he saw and to denigrate performers based on their personal appearance. Of him fellow critic Roger Ebert remarked, “I feel repugnance for the critic John Simon, who made it a specialty to attack the way actors look. They can’t help how they look, any more than John Simon can help looking like a rat.” He is said to have an abiding concern for the elevation of the art of criticism and the use of the English language but one struggles to find that concern in remarks like these:

Built like a brick mausoleum with insufficient flying buttresses. 
– John Simon on Diana Rigg as a naked Heloïse


What is one to make of that metaphor? Mausoleums never came equipped with flying buttresses and his description of the sublime Dianna Rigg does not match with her svelte reality. A poor attempt at a medieval reference.

She looks like a cross between an aardvark and an albino rat surmounted by a platinum-coated horse bun. 
– John Simon on Barbra Streisand

The mind struggles to conceive of the fruit of an aardvark-rat union. Another failed metaphor made no better by the incongruous addition of a metallic horse puck. Simon just plain didn’t like Streisand and it looks like he threw a bunch of bad-sounding animal names in a sentence and hoped for the best.

Here is another failed figure of speech from the animal kingdom. Ask yourself if constipated gazelles sulk.

Christopher Duva, as Valère, Mariane’s lover, seems to have just drifted in from the nearest gay bar, and often sulks and postures like a constipated gazelle. – John Simon on a performance of Tartuffe

The British do nastiness much better.

Twin miracles of mascara, her eyes looked like the corpses of two small crows that had crashed into a chalk cliff. – Clive James on Barbara Cartland

He looks like a brown condom stuffed with walnuts. – Clive James on Arnold Schwarzenegger

Whenever Clare Short wrestles with her conscience, she wins. – Ben Macintyre on a Labour politician

Randolph Churchill went into the hospital . . . to have a lung removed. It was announced that the trouble was not “malignant.”. .. I remarked that it was a typical triumph of modern science to find the only part of Randolph that was not malignant and remove it. – Evelyn Waugh on a friend

He reduced everything to politics… He would not blow his nose without moralizing on conditions in the handkerchief industry. – Cyril Connolly on George Orwell

In the Dally Telegraph not long ago, A.N. Wilson produced one of those short but seemingly interminable opinion columns at which he so often excels, this one putatively in praise of the present Archbishop of Canterbury. The panegyric, however, was somewhat overwhelmed by the comical dolorousness of the prose. No fewer than sixteen-hundred times (at least, if the impression lingering in my memory Is to be believed), Wilson departed from his theme to inform us that we are living In the waning days of the Christian religion, that it will not be long before the last church is closed, and that hence we may not see the likes of the good Archbishop very often again. Surely, I thought as I was reading, this is a man in whom parochialism has metastasized into a psychosis. Here we are living In an age when Christianity is spreading more rapidly and more widely than at any other point in the two millennia of its history throughout the global South and East and yet, because the Church languishes in the senile cultures of a small geological apophysis (with a few appertinent isles) at the western edge of continental Asia, Wilson concludes that the faith is in its death throes. Of course, being morbidly tiresome is part of Wilson’s special post-Christian style: the air of weary, sage solemnity and flaccid resignation, the boring declarations of religious disenchantment, the bleak glimpses he affords us into the empty closets of his soul, the oracular intimations of the fate he has suffered for all of us in advance. – David Bentley Hart,  In the Aftermath: Provocations and Laments

 

One of the joys of reading noir fiction is to come across the striking metaphors and similes that are a hallmark of the genre. Here are some from my favourite authors.

She smelled the way the Taj Mahal looks by moonlight. – Raymond Chandler, The Little Sister 

The only illumination came from one of those economy lightbulbs that looked like a radioactive pretzel. – Stuart MacBride, The Blood Road

From 30 feet away she looked like a lot of class. From 10 feet away she looked like something made up to be seen from 30 feet away. – Raymond Chandler, The High Window

The lawyer Thien, when Morath was ushered into his office by a junior member of the staff, turned out to be an ancient bag of bones held upright only by means of a stiff, iron-coloured suit. – Alan Furst, Kingdom of Shadows

“She died in a fire. I miss her like you… If I was underwater, I wouldn’t miss oxygen that much.” ― Dennis Lehane, Shutter Island

Looking at him I felt as if I had just met a powerful gorilla while at the same time being in possession of the world’s last banana. – Philip Kerr, The Lady from Zagreb

The minutes went by on tiptoe, with their fingers to their lips. – Raymond Chandler, The Lady in the Lake

Politicians were like talking dogs in a circus: the fact that they existed was uncommonly interesting, but no sane person would actually believe what they said. – Alan Furst, Dark Star

She had a long fur coat on over a very short skirt and sparkly top. Heels high enough to give Sherpa Tenzing a nosebleed. – Stuart MacBride, Now We Are Dead

A few locks of dry white hair clung to his scalp, like wild flowers fighting for life on a bare rock. – Raymond Chandler, The Big Sleep

“Remember, I’ve got no idea what this is all about,” said the girl when they were in the living room, a narrow room, where blue fought with red without ever compromising on purple. – Dashiell Hammett, “The Assistant Murderer”

 Hair like someone had run over Albert Einstein with a ride-on lawn mower. – Stuart MacBride, The Blood Road

A check girl in peach-bloom Chinese pajamas came over to take my hat and disapprove of my clothes. She had eyes like strange sins. – Raymond Chandler, The High Window

Torres finally smiled again, but it was a smile so vicious Bob could have smelled it with his eyes closed. – Dennis Lehane, The Drop

I called him from a phone booth. The voice that answered was fat. It wheezed softly, like the voice of a man who had just won a pie-eating contest. – Raymond Chandler, “Trouble Is My Business” 

 

Norm Macdonald, the brilliant enigma, left this earthly plane too soon, dying in 2021 of cancer. In his honour let us chuckle at the wisdom and hilarity of this story.

A moth goes into a podiatrist’s office. 

The podiatrist says, “What’s the problem?” 

The moth says, “Where do I begin with my problems? Every day I go to work for Gregory Vassilievich, and all day long I toil. But what is my work? I am a bureaucrat, and so every day I joylessly move papers from one place to another and then back again. I no longer know what it is that I actually do, and I don’t even know if Gregory Vassilievich knows. He only knows that he has power over me, and this seems to bring him much happiness. And where is my happiness? It is when I awake in the morning and I do not know who I am. In that single moment I am happy. In that single moment, before the memory of who I am strikes me like a cane. And I take to the streets and walk, in a malaise, here and then there and then here again. And then it is time for work. Others stopped asking me what I do for a living long ago, for they know I will have no answer and will fix my empty eyes upon them, and they fear my melancholia might prove so deep as to be contagious. Sometimes, Doc, in the deepest dark of night, I awake in my bed and I turn to my right, and with horror I see some old lady lying on my arm. An old lady that I once loved, Doc, in whose flesh I once found splendor and now see only decay, an old lady who insults me by her very existence. 

“Once, Doc, when I was young, I flew into a spider web and was trapped. In my panic, I smashed my wings till the dust flew from them, but it did not free me and only alerted the spider. The spider moved toward me and I became still, and the spider stopped. I had heard many stories from my elders about spiders, about how they would sink their fangs into your cephalothorax and you would be paralyzed but aware as the spider slowly devoured you. So I remained as still as possible, but when the spider again began moving toward me, I smashed my wing again into my cage of silk, and this time it worked. I cut into the web and freed myself and flew skyward. I was free and filled with joy, but this joy soon turned to horror: I looked down and saw that in my escape I had taken with me a single strand of silk, and at the end of the strand was the spider, who was scrambling upward toward me. Was I to die high in the sky, where no spider should be? I flew this way, then that, and finally I freed myself from the strand and watched as it floated earthward with the spider. But days later a strange feeling descended upon my soul, Doc. I began to feel that my life was that single strand of silk, with a deadly spider racing up it and toward me. And I felt that I had already been bitten by his venomous fangs and that I was living in a state of paralysis, as life devoured me whole. 

“My daughter, Alexandria, fell to the cold of last winter. The cold took her, as it did many of us. And so my family mourned. And I placed on my countenance the look of grief, Doc, but it was a masquerade. I felt no grief for my dead daughter but only envy. And so I have one child now, a boy, whose name is Stephan Mikhailovitch Smokovnikov, and I tell you now, Doc, with great and deep shame, the terrible truth. I no longer love him. When I look into his eyes, all I see is the same cowardice that I see when I catch a glimpse of my own eyes in a mirror. It is this cowardice that keeps me living, Doc, that keeps me moving from place to place, saying hello and goodbye, eating though hunger has long eft me, walking without destination, and, at night, lying beside the strange old lady in this burlesque of a life I endure. If only the cowardice would abate for the time needed to reach over and pick up the cocked and loaded pistol that lies on my bedside table, then I might finally end this façade once and for all. But, alas, the cowardice takes no breaks; it is what defines me, it is what frames my life, it is what I am. And yet I cannot resign myself to my own life. Instead, despair is my constant companion as I walk here and then there, without dreams, without hope, and without love.” 

“Moth,” says the podiatrist, “your tale has moved me and it is clear you need help, but it is help I cannot provide. You must see a psychiatrist and tell him of your troubles. Why on earth did you come to my office?” 

The moth says, “Because the light was on.”

Why, it seems like only yesterday when the French government was dragging its heels on joining the American-led war on Saddam Hussein’s Iraq. Oh, how we mocked them for their pusillanimity (even we Canadians who also held back.) Despite the fact that the French are one of the most war-like countries in European history (anybody remember Charlemagne, Joan of Arc, Louis XIV, Napoleon I, and Napoleon III?) we focussed on their poor performance in World War II.

Here are some of the rude remarks which, in retrospect and considering the mess that was made of the 2003 intervention, now seem regrettable:

The French will only agree to go to war when we’ve proven we’ve found truffles in Iraq. – Dennis Miller 

They’ve taken their own precautions against al Qa’ida. To prepare for an attack, each Frenchman is urged to keep duct tape, a white flag, and a three-day supply of mistresses in the house. – Argus Hamilton 

What do you expect from a culture and a nation that exerted more of its national will fighting against Disney World and Big Macs than the Nazis? – Dennis Miller 

War without France would be like World War Il. – Unknown 

The last time the French asked for ‘more proof’ it came marching into Paris under a German flag. – David Letterman 

Going to war without France is like going deer hunting without your accordion. –  Norman Schwartzkopf 

We can stand here like the French, or we can do something about it. –  Marge Simpson 

It is important to remember that the French have always been there when they needed us. – Alan Kent

Somebody was telling me about the French Army rifle that was being advertised on eBay the other day the description was, “Never shot. Dropped once.” – Rep. Roy Blunt, MO

 

Dandified Cake Eaters Beware!

In 1923, a group of women in Washington, DC decided to form the Anti-Flirt Club, an organisation “composed of young women and girls who have been embarrassed by men in automobiles and on street corners”, its aim being to protect such ladies from any further discomfort. Its rules were simple:

1. Don’t flirt: those who flirt in haste oft repent in leisure.
2. Don’t accept rides from flirting motorists-they don’t all invite you in to save you a walk.
3. Don’t use your eyes for ogling-they were made for worthier purposes.
4. Don’t go out with men you don’t know-they may be married, and you may be in for a hair-pulling match.
5. Don’t wink-a flutter of one eye may cause a tear in the other. 6. Don’t smile at flirtatious strangers save them for people you know.
6. Don’t annex all the men you can get-by flirting with many you may lose out on the one.
7. Don’t fall for the slick, dandified cake eater the unpolished gold of a real man is worth more than the gloss of a lounge lizard.
8. Don’t let elderly men with an eye to a flirtation pat you on the shoulder and take a fatherly interest in you. Those are usually the kind who want to forget they are fathers.
9. Don’t ignore the man you are sure of while you flirt with another. When you return to the first one you may find him gone.

286 Twin martyrs

MARCUS AND MARCELLIANUS were twin brothers of an illustrious family in Rome, who had been converted to the Faith in their youth and were honorably married. Diocletian ascending the imperial throne in 284, the heathens raised persecutions. These martyrs were thrown into prison, and condemned to be beheaded. Their friends obtained a respite of the execution for thirty days, that they might prevail on them to worship the false gods.

Tranquillinus and Martia, their afflicted heathen parents, in company with their sons’ own wives and their little babes, endeavored to move them by the most tender entreaties and tears. St. Sebastian, an officer of the emperor’s household, coming to Rome soon after their commitment, daily visited and encouraged them. The issue of the conferences was the happy conversion of the father, mother, and wives, also of Nicostratus, the public register, and soon after of Chromatius, the judge, who set the Saints at liberty, and, abdicating the magistracy, retired into the country. Marcus and Marcellianus were hid by a Christian officer of the household in his apartments in the palace; but they were betrayed by an apostate, and retaken. Fabian, who had succeeded Chromatius, condemned them to be bound to two pillars, with their feet nailed to the same. In this posture they remained a day and a night, and on the following day were stabbed with lances.

In 1902 their graves in the catacombs of Saint Balbina were rediscovered.