November 13

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354

Aurelius Augustinus is born in Thagaste, Numidia. As Augustine of Hippo he will be regarded as the greatest mind of Late Antiquity, a Doctor of the Church and patron saint of brewers, printers, theologians, sore eyes and Kalamazoo.

The son of a pagan official and a devoutly Christian mother, Augustine was given an excellent education in the traditional Roman classics. As a young man he fell among Manichees and became a follower of that dualistic religion which was spreading from Persia. He became a teacher of rhetoric in Carthage and took a mistress who bore him a son, Adeodatus. In 383 he taught rhetoric in Rome but his friendship with the influential politician and scholar Symmachus won him as post of professor of rhetoric in the imperial capital of Milan. By this time he was disillusioned with Manichaeism and had become interested in Neoplatonism. In Milan he was taken up by the Christian bishop Ambrose whose combination of piety and learning drew Augustine closer to the faith of his mother. A conversion experience in 386 led to his Christian baptism. In 388 he returned to North Africa, where he gave most of his property to the poor and became a priest in the town of Hippo Regius. His renown as a preacher and scholar led to his becoming bishop, a post he was still occupying at his death in 430.

North Africa was the scene of many lively (and occasionally deadly) theological disputes. Augustine would preach and write not only against pagans, Manichaeans, Donatists, Arians but also Pelagians and Semi-Pelagians. Among his monumental works are The City of God Against the Pagans, with its sweeping understanding of human nature and history and Confessions, the first spiritual autobiography. His views on predestination were enormously influential in the development of Protestantism. He died while his city was under siege by the barbarian Vandals. His relics are enshrined in Pavia, Italy.

November 12

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1940

The hideousness of the First World War (1914-1918) had made statesmen extremely reluctant to resort to armed force and in the late 1930s British and French foreign policy aimed at securing peace by giving into the demands of Adolf Hitler. At the Munich Conference in 1938, President Daladier of France and Prime Minister Neville Chamberlain agreed to let Hitler dismember Czechoslovakia if he promised that this would be his last claim to alter the map of Europe. The very next year Germany and the Soviet Union agreed to invade Poland and World War II was launched. Chamberlain was discredited and in 1940 he was forced from office, to be replaced by Winston Churchill.

Rather than heap any more shame on the head of his predecessor, Churchill paid tribute to him in the House of Commons, showing a generosity of spirit that many politicians today lack. On announcing Chamberlain’s death he said:

It is not given to human beings, happily for them — for otherwise life would be intolerable — to foresee or predict to any large extent the unfolding of events .… History with its flickering lamp stumbles along the trail of the past, trying to reconstruct its scenes, to revive its echoes, and kindle with pale gleams the passion of former days. What is the worth of all this? The only guide to a man is his conscience; the only shield to his memory is the rectitude and sincerity of his actions….

It fell to Neville Chamberlain in one of the supreme crises of the world to be contradicted by events, to be disappointed in his hopes, and to be deceived and cheated by a wicked man. But what were these hopes in which he was disappointed? What were these wishes in which he was frustrated? What was that faith that was abused? They were surely among the most noble and benevolent instincts of the human heart—the love of peace, the toil for peace, the strife for peace, even at great peril and certainly to the utter disdain of popularity….

November 10

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In these days when journalism is in so much disrepute and disrespect, it is useful to remember an earlier time when journalists might behave well. From Chambers’ Book of Days:

A remarkable instance was afforded, a few years ago, of the power of an English newspaper, and its appreciation by the commercial men of Europe. It is known to most readers at the present day, that the proprietors and editors of the daily papers make strenuous exertions to obtain the earliest possible information of events likely to interest the public, and take pride in insuring for this information all available accuracy and fulness; but it is not equally well known how large is the cost incurred by so doing. None but wealthy proprietors could venture so much, for an object, whose importance and interest may be limited to a single day’s issue of the paper.

In 1841, Mr. O’Reilly, the Times correspondent at Paris, received secret information of an enormous fraud that was said to be in course of perpetration on the continent. There were fourteen persons—English, French, and Italian—concerned, headed by a French baron, who possessed great talent, great knowledge of the continental world, and a most polished exterior. His plan was one by which European bankers would have been robbed of at least a million sterling; the conspirators having reaped about £10,000, when they were discovered. The grand coup was to have been this—to prepare a number of forged letters of credit, to present them simultaneously at the houses of all the chief bankers in Europe, and to divide the plunder at once. How Mr. O’Reilly obtained his information, is one of the secrets of newspaper management; but as he knew that the chief conspirator was a man who would not scruple to send a pistol-shot into any one who frustrated him, he wisely determined to date his letter to the Times from Brussels instead of Paris, to give a false scent. This precaution, it is believed, saved his life. The letter appeared in the Times on 26th May. It produced a profound sensation, for it revealed to the commercial world a conspiracy of startling magnitude.

One of the parties implicated, a partner in an English house at Florence, applied to the Times for the name of its informant; but the proprietors resolved to bear all the consequences. Hence the famous action, Bogle v. Lawson, brought against the printer of the Times for libel, the proprietors, of course, being the parties who bore the brunt of the matter. As the article appeared on 26th May, and as the trial did not come on till 16thAugust, there was ample time to collect evidence. The Times made immense exertions, and spent a large sum of money, in unravelling the conspiracy throughout. The verdict was virtually an acquittal, but under such circumstances that each party had to pay his own costs.

The signal service thus rendered to the commercial world, the undaunted manner in which the Times had carried through the whole matter from beginning to end, and the liberal way in which many thousands of pounds had been spent in so doing, attracted much public attention. A meeting was called, and a subscription commenced, to defray the cost of the trial, as a testimonial to the proprietors. This money was nobly declined in a few dignified and grateful words; and then the committee determined to perpetuate the memory of the transaction in another way. They had in their hands £2700, which had been subscribed by 38 public companies, 64 members of the city corporation, 58 London bankers, 120 London merchants and manufacturers, 116 county bankers and merchants, and 21 foreign bankers and merchants. In November, the committee made public their mode of appropriating this sum: namely, £1000 for a ‘Times Scholarship’ at Oxford, for boys in Christ’s Hospital; £1000 for a similar scholarship at Cambridge, for boys of the city of London School; and the remainder of the money for four tablets, to bear suitable inscriptions—one to be put up at the Royal Exchange, one at Christ’s Hospital, one at the City of London School, and one at the Times printing-office.

November 9

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1518

Pope Leo X issues the bull Cum postquam which defends indulgences as a treasury of merits, from which popes may make withdrawals to be applied to the spiritual accounts of believers, remitting their temporal suffering in Purgatory and speeding their way to Heaven.

In the previous year the Augustinian monk and Wittenberg professor Martin Luther issued his 95 Theses attacking the doctrines of Purgatory and indulgences. Angered by the papally-approved sale of indulgences in eastern Germany by the Dominican monk Johann Tetzel, Luther proclaimed “I say that no one can prove by a single word of Scripture that divine justice desires or demands any sort of suffering or satisfaction from the sinner other than his heartfelt and genuine sorrow or conversion, with the intention to bear the cross of Christ from now on …” The resulting brouhaha we call the Protestant Reformation.

It was unfortunate for the Catholic Church that Leo, born Giovanni di Lorenzo de’ Medici, son of Lorenzo the Magnificent of Florence, was its ruler at the time of this controversy. He was not even a priest until his election as pope; he was a patron of the arts but no shepherd of souls.

November 8

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Some quotes from the 20th century’s greatest English writer, P.G. Wodehouse.

She fitted into my biggest arm-chair as if it had been built round her by someone who knew they were wearing arm-chairs tight about the hips that season.

She had a penetrating sort of laugh. Rather like a train going into a tunnel. 

I could see that, if not actually disgruntled, he was far from being gruntled.

He looked haggard and care-worn, like a Borgia who has suddenly remembered that he has forgotten to put cyanide in the consommé, and the dinner gong due any minute.

Unseen in the background, Fate was quietly slipping lead into the boxing-glove.

There has never been much difficulty in telling the difference between a Scotchman with a grievance and a ray of sunshine.

The lunches of fifty-seven years had caused his chest to slip down into the mezzanine floor.

November 7

Home / Today in History / November 7

1775 Lord Dunmore’s Proclamation

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In order to hinder the rebellion of some American colonists in Virginia, British Governor John Murray, Earl of Dunmore, issues a proclamation calling loyal citizens to arms and offering to free any slaves who will serve the crown militarily. Perhaps as many as 2,000 slaves flee the plantations and take up Dunmore’s offer. The move outraged many prominent Virginians (loyal and disloyal) who supported slavery. They in turn issued proclamations that threatened runaway slaves with death. In the end, Dunsmore and hundreds of freed slaves were forced out of the colony but throughout the conflict the British kept offering freedom to escaping slaves whether they joined the army or not. When the revolutionary war ended, thousands of black slaves migrated to the loyal colony of Nova Scotia and slavery continued to plague America until the 1860s.

November 6

Home / Something Wise / November 6

I think it’s time for some more wisdom from dead white guys. 

If you could kick the person in the pants responsible for most of your trouble, you wouldn’t sit for a month.

– Theodore Roosevelt

The parable of Pythagoras is dark, but true; Cor ne edito; “Eat not the heart.” Certainly if a man would give it a hard phrase, those that lack friends to open themselves unto are cannibals of their own hearts. But one thing is most admirable (wherewith I will conclude this first fruit of friendship), which is, that this communicating of a man’s self to his friend, works two contrary effects; for it redoubleth joys, and cutteth griefs in halves. For there is no man, that imparteth his joys to his friend, but he joyeth the more; and no man that imparteth his griefs to his friend, but he grieveth the less.

– Francis Bacon

The condition and characteristic of an uninstructed person is this: he never expects from himself profit, or advantage, nor harm, but from externals.

The condition of a philosopher is this: he expects all advantage and all harm from himself. The signs of one who is making progress are these: he censures no man, he praises no man, he says nothing about himself as if he were somebody or knew something. When he is impeded or hindered, he blames himself. If a man praises him he ridicules the praiser to himself and if a man censures him, he makes no defence. He removes desires from himself, and transfers aversion to those things which are contrary to nature. He employs a moderate attitude towards everything; whether he is considered fooling or ignorant he cares not.  

In a word, he watches himself as if he were an enemy and lying in an ambush. 

— Marcus Aurelius

I am a democrat because I believe in the Fall of Man. I think most people are democrats for the opposite reason. A great deal of democratic enthusiasm descends from the ideas of people like Rousseau, who believed in democracy because they thought mankind so wise and good that everyone deserved a share in the government. The danger of defending democracy on those grounds is that they’re not true. And whenever their weakness is exposed, the people who prefer tyranny make capital out of the exposure… The real reason for democracy is just the reverse. Mankind is so fallen that no man can be trusted with unchecked power over his fellows. Aristotle said that some people were only fit to be slaves. I do not contradict him. But I reject slavery because I see no men fit to be masters.

– C.S. Lewis

 

November 5

1605 The Gunpowder Plot is discovered.

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Remember, remember the Fifth of November,

The Gunpowder Treason and Plot,

I know of no reason

Why Gunpowder Treason

Should ever be forgot.

Guy Fawkes, Guy Fawkes, t’was his intent

To blow up King and Parli’ment.

Three-score barrels of powder below

To prove old England’s overthrow;

By God’s providence he was catch’d

With a dark lantern and burning match.

Holloa boys, holloa boys, let the bells ring.

Holloa boys, holloa boys, God save the King!

A penny loaf to feed the Pope

A farthing o’ cheese to choke him.

A pint of beer to rinse it down.

A faggot of sticks to burn him.

Burn him in a tub of tar.

Burn him like a blazing star.

Burn his body from his head.

Then we’ll say ol’ Pope is dead.

Hip hip hoorah! Hip hip hoorah hoorah!

November 4

Home / Today in History / November 4

1839 The Newport Rising. The last significant rebellion in Britain was crushed on this day when police and army units faced thousands of armed peasants and workers supporting democratic reform and attempting to liberate some jailed rebels in Newport, Wales. Firing broke out in which 22 demonstrators were killed and 50 wounded.

1922 British archaeologist Howard Carter discovers the entrance to Pharaoh Tutankhamun’s (King Tut’s) tomb.iran_hostage_crisis_-_iraninan_students_comes_up_u-s-_embassy_in_tehran

1979 Iran Hostage Crisis. A mob of students attacks the U.S. embassy in Tehran, taking 90 hostages and starting a major diplomatic standoff that lasted until early 1981.

1995 Israeli Prime Minister Yitzhak Rabin is assassinated by a Jewish extremist who opposed Rabin’s peace proposals.