March 5

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Joining the line waiting to enter the gates of Hell on March 5, 1953 was Joseph Vissarionovich Djugashvilli, aka Cato, aka Koba, aka Stalin, Georgian revolutionary and Soviet dictator.

Born in 1879 to a peasant family who hoped that he would become an Orthodox priest, Stalin rebelled and became fascinated with Marxism. He rose from being a low-ranking thug and bank robber for the socialist cause to becoming editor of Pravda, the Communist Party newspaper, and discipline of V.I. Lenin, head of the Bolshevik faction. Exiled to Siberia in 1913-17, he was released to join in the political turmoil that followed the overthrow of the Czar and the establishment of the first provisional Russian democracy. During the revolutionary wars provoked by the Bolshevik overthrow of parliament, Stalin served as a bureaucrat, a role at which he excelled. By 1922 and the establishment of the Soviet Union he was Party Secretary, an unglamorous but powerful post that enabled him to sit on all committees and influence the rise or fall of party members.

On Lenin’s death in 1924 a struggle for the top jobs broke out. Stalin’s rivals were all much better-known and few thought him a candidate for supreme leadership, particularly as Lenin in his last days had grown disenchanted with him. He succeeded, however, in out-maneuvering Leon Trotsky, founder of the Red Army by allying with Grigory Zinoviev, head of the Comintern, Politburo member Lev Kamenev and intellectual Nikolai Bukharin. Stalin then turned on his erstwhile friends and by 1927 was in command of the USSR.

His policies of rapid industrialization and collectivization of agriculture were brutally set in place.The former had some success but the latter was disastrous and resulted in millions dying of starvation. Millions more were sent to the Gulag slave labour camps and tens of thousands of generals, scientists, technical experts, and party officials were murdered in the political purges of the 1930s.

Stalin’s 1939 non-aggression pact with Hitler led to the Second World War. The reward for the USSR was the green light to occupy the Baltic republics and eastern Poland but Stalin was caught by surprise in 1941 when German forces launched Operation Barbarossa. Russian heroism mixed with a disregard for human life would eventually win the war on the Eastern Front but at an enormous cost. 158,000 Russian troops shot by their own side not to mention those killed in service in the punishment brigades from which only a survivable wound could free one. After victory in 1945, 3,000,000 liberated Russian prisoners were sent to the GULAG for the crime of having surrendered. Half of the returning officers were shot out of hand; only 20% ever returned home. Among the victimized were many of the most prominent Russian military heroes whose crime was outshining Stalin. 

Stalin was never in good health but it was considered dangerous to suggest this to him. In 1952 a number of Jewish doctors were accused of planning to poison him and other leaders. Robert Tucker’s biography Stalin in Power: The Russian Revolution from Above, 1928-1941 has this to say about Stalin and Jews:

His Russian nationalism had an exclusionary aspect: it was anti-Semitic. In the mid-1920s he made covert use of anti-Semitism in the fight against a Left opposition whose major figures, Trotsky and afterward Zinoviev and Kamenev, were Jews (their original surnames were Bronstein, Radomylsky, and Rosenfeld, respectively). He encouraged the baiting of the opposition leaders as Jews in meetings held in factory party cells. He was identifying his faction as the party’s Russian faction, and the Trotskyists as the Jewish one. That Jews, no matter how culturally Russified, could not be authentically Russian seems to have become an article of belief with him.
 

On March 1, 1953 he suffered a stroke and lingered until expiring on March 5. (The dark comedy The Death of Stalin (2017) gives us a glimpse into his last days and the sordid crew jockeying to succeed him.) His embalmed body was put on display beside Lenin’s outside the Kremlin.

The historian Robert Conquest sums up the 70 years of Bolshevism this way: “There was an old bastard named Lenin/ Who did two or three million men in./ That’s a lot to have done in,/ But where he did one in/ That old bastard Stalin did ten in.”

 

March 4

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Adoption of the official flag of the Confederate States of America

If one were to identify this flag as that of the Confederacy, you would be wrong.

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What you see above is a version of the Confederate battle flag, based on that of Lee’s Army of Northern Virginia. The Confederacy itself used this below as its official flag, chosen on this date in 1861:

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The flag was known as the “Stars and Bars” and was widely disliked because of its resemblance to the flag of the Union, the “Stars and Stripes”. So, in 1863 the CSA chose the “Stainless Banner” incorporating the battle flag in the canton:

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Many liked this design because it was mostly white and the rebels were, after all, fighting for white supremacy, but in battle that was a drawback as it resembled a flag of truce or surrender. Thus, on this date in 1865, the third and last flag of the Confederate States, the “Bloodstained Banner” was chosen:

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March 3

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It’s happy birthday today to French-Canadian heroine Madeleine de Verchères (1678-1747). For decades the Iroquois confederacy waged a brutal war against the settlements along the St Lawrence River in the colony of New France. Among the farms they had attacked was the seigneury of Verchères, near what is now Montreal, where they murdered a number of its defenders.

In October 1692 14-year-old Madeleine was temporarily left in charge of the stockade while her parents journeyed to pick up supplies. A band of raiders descended upon the men working in the field, taking them prisoner, while another ran after Madeleine nearly catching her as she ran back to the little fort. Once inside she fired off a musket and encouraged her little brothers and sisters, two soldiers, and an old man to make as much noise as possible to simulate a large force. She shepherded into the stockade a family who had arrived unaware of the attack and guarded the walls wearing a military helmet. 

After an eight-day siege reinforcements arrived. “Monsieur, you are indeed welcome,” she told the captain, “I surrender my arms to you.”

Thirty years later she would save her husband’s life when he was attacked by natives. Quebec has long recognized her as a symbol of its nationhood and the bravery of its women.

March 2

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1848 was, as every schoolboy knows, the Year of Revolutions and the first monarch to lose his crown was Louis Philippe of France. The king, who had had the reputation of a lover of liberty, had in 1830 succeeded the last of the Bourbons to great acclaim but was by 1848 seen as a corrupt impediment to good government. He was persuaded in February of that year to abdicate in the hope that the French would accept his nephew as king, but the people demanded a Second Republic. Remembering what had happened to Louis XVI and his own father the Duke of Orleans when the First Republic sent them to the guillotine, Louis Philippe thought it best to go into exile. He travelled to the English Channel in the guise of “Mr. William Smith”. There he boarded a ferry and travelled to safety in Britain where he spent the last two years of his life living in obscurity as the ‘Comte de Neuilly’.

France continues to be a republic but members of the Orleans family still live in hope of the restoration of a monarchy. Jean, Count of Paris (b. 1965) is the current Orleans pretender.

March 1

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Saint David’s Day

David (c. 542-601) was a bishop, founder of monasteries, and patron saint of Wales. Little is known for certain about his life but tradition makes him the offspring of an aristocratic family who became a priest and then the founder of ten monasteries including Glastonbury. His monks were reputed to practice severe asceticism — they had to pull the plough themselves without draught animals, and could drink only water and eat only bread with salt and herbs. David was said to immerse himself in cold water as a discipline. A legend developed around his appearance at the Synod of Brevi where he is said to have preached with such effect that he was made an archbishop on the spot and his monastery named the metropolitan see in perpetuity — a clear attempt to keep the Welsh church independent of Canterbury. Stories of his pilgrimage to Jerusalem where he performed the miracle of levitation are now regarded as spurious. His name in Welsh is Dafydd, from which comes “Taffy” the colloquial nickname for all of his countrymen.

Welshmen mark the day by wearing leeks or daffodils.

February 28

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On the day of his 38th birthday, Michel de Montaigne had the following inscription placed on the crown of the bookshelves of his working chamber:

In the year of Christ 1571, at the age of thirty-eight, on the last day of February, his birthday, Michael de Montaigne, long weary of the servitude of the court and of public employments, while still entire, retired to the bosom of the learned virgins, where in calm and freedom from all cares he will spend what little remains of his life, now more than half run out. If the fates permit, he will complete this abode, this sweet ancestral retreat; and he has consecrated it to his freedom, tranquility, and leisure.

In 1580 Montaigne published the fruit of that seclusion in the first edition of his Essais. Here are some of his observations:

“No wind favors him who has no destined port.”

“He who lives not to others, lives little to himself.”

“Philosophy is doubt.”

“Ambition is not a vice of little people.”

“The most certain sign of wisdom is cheerfulness. ” 

“On the highest throne in the world, we still sit only on our own bottom.” 

February 27

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In the fourth century when Christianity became a legally-recognized religion, emperors had much to say about doctrine. Constantine I backed the Trinitarian definition — a coequal God the Father, God the Son, and God the Holy Spirit — but his sons and later rulers favoured the Arian position of the Son as a lesser, created being. Julian the Apostate, on the other hand, favoured a return to the good old pagan pantheon.

On this date in 380, the co-emperors (Theodosius and Valentinian are portrayed on the coin above) opted for a return to Trinitarianism and condemned other views as heretical. The proclamation reads:

EMPERORS GRATIAN, VALENTINIAN AND THEODOSIUS AUGUSTI. EDICT TO THE PEOPLE OF CONSTANTINOPLE.

It is our desire that all the various nations which are subject to our Clemency and Moderation, should continue to profess that religion which was delivered to the Romans by the divine Apostle Peter, as it has been preserved by faithful tradition, and which is now professed by the Pontiff Damasus and by Peter, Bishop of Alexandria, a man of apostolic holiness. According to the apostolic teaching and the doctrine of the Gospel, let us believe in the one deity of the Father, the Son and the Holy Spirit, in equal majesty and in a holy Trinity. We authorize the followers of this law to assume the title of Catholic Christians; but as for the others, since, in our judgment they are foolish madmen, we decree that they shall be branded with the ignominious name of heretics, and shall not presume to give to their conventicles the name of churches. They will suffer in the first place the chastisement of the divine condemnation and in the second the punishment of our authority which in accordance with the will of Heaven we shall decide to inflict.

GIVEN IN THESSALONICA ON THE THIRD DAY FROM THE CALENDS OF MARCH, DURING THE FIFTH CONSULATE OF GRATIAN AUGUSTUS AND FIRST OF THEODOSIUS AUGUSTUS

Within a few years imperial “desire” turned to persecution and Arian churches were ordered shut down. Like all ancient decrees, however, there was always a large gap between proclamation and enforcement; Arianism continued to be popular in parts of the empire, especially after the borders were penetrated by Arian-professing barbarians.

February 26

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398

John Chrysostom becomes Patriarch of Constantinople

John Chrysostom (349-407) was honoured as a saint, named a Doctor of the Church and hailed as one of Christianity’s greatest preachers but ended his life in disgrace and on his way to exile.

John was born in Antioch, the principal city of the Greek-speaking eastern part of the Roman empire. He studied rhetoric under the great pagan orator Libanius but was drawn to Christianity, spending some time as a hermit, praying and studying scripture. On his return to Antioch he was ordained a priest and gained such a strong reputation as a preacher that he was given the nickname “Chrysostom” or “Golden Mouth”.

In 398 when the position of archbishop of Constantinople, the second-highest church position after the Bishop of Rome, became vacant John was nominated to the post without his knowledge. His election to this coveted post was supposedly engineered by Eutropius, a eunuch and high-ranking imperial official. John learned of the election when a military detachment came to escort him to Constantinople. (The troops were necessary because the notoriously-excitable population of Antioch might have rebelled at learning of John’s departure.)

Unfortunately, John’s tenure as archbishop was marred by court intrigues, disputes with the still-powerful Arian faction in the capital and his tendency to speak honestly and openly about the vices of the imperial family. As a result of offending the emperor and empress he was ordered into exile in 405. When his voice proved to be still influential even at a distance he was sent even deeper into exile but died en route.

John’s impact on the Church as a liturgist, preacher and theologian remains profound.

February 25

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1534 Death of Count Wallenstein

The Thirty Years War (1618-48) is a phenomenon not nearly as well-known as it ought to be. It was the last of the great European religious wars and the Treaty of Westphalia which brought it to a close marked the beginning of the age of nation-states.

One of the most significant figures of this conflict was the champion of the Catholic cause, Count Albrecht Wenzel Eusebius von Wallenstein who rose from being a mercenary captain to be an Imperial generalissimo, a prince, and one of the richest men in Europe.  He was successful in all but one of his battles but was suspected (quite rightly) of overweening ambition and treachery, suspicions which led to his assassination.

I had long been aware of Wallenstein’s military genius but not until reading this passage in Chambers’ Book of Days did I learn of the man’s astonishing grandiosity.

Born of high rank in 1583, Wallenstein found himself at forty chief of the imperial armies, and the possessor of immense wealth. Concentrating a powerful mind on one object, the gratification of his ambition, he attained it to a remarkable degree, and was for some time beyond doubt the greatest subject in Europe. In managing troops by a merciless discipline, in making rapid marches, in the fiery energy of his attacks upon the enemy, he was unrivalled. In but one battle, that of Lützen, where he met the Protestant army under Gustavus of Sweden, was he unsuccessful.

Wallenstein’s immense riches, his profound reserve, and theatrical manners, were the principal means he employed to exalt the imagination of the masses. He always appeared in public surrounded by extraordinary pomp, and allowed all those attached to his house to share in his luxury. His officers lived sumptuously at his table, where never less than one hundred dishes were served. As he rewarded with excessive liberality, not only the multitude but the greatest personages were dazzled by this Asiatic splendour. Six gates gave entrance to his palace at Prague, to make room for which he had pulled down one hundred houses. Similar chateaux were erected by his orders on all his numerous estates. Twenty-four chamberlains, sprung from the most noble families, disputed the honour of serving him, and some sent back the golden key, emblem of their grade, to the Emperor, in order that they might wait on Wallenstein.

He educated sixty pages, dressed in blue velvet and gold, to whom he gave the first masters; fifty truants guarded his ante-chamber night and day; six barons and the same number of chevaliers were constantly within call to bear his orders. His maître-d’hôtel was a person of distinction. A thousand persons usually formed his household, and about one thousand horses filled his stables, where they fed from marble mangers. When he set out on his travels, a hundred carriages, drawn by four or six horses, convoyed his servants and baggage; sixty carriages and fifty led horses carried the people of his suite; ten trumpeters with silver bugles preceded the procession. The richness of his liveries, the pomp of his equipages, and the decoration of his apartments, were in harmony with all the rest. In a hall of his palace at Prague he had himself painted in a triumphal car, with a wreath of laurels round his head, and a star above him. [See above for a mural from his palace.]

Wallenstein’s appearance was enough in itself to inspire fear and respect. His tall thin figure, his haughty attitude, the stern expression of his pale face, his wide forehead, that seemed formed to command, his black hair, close-shorn and harsh, his little dark eyes, in which the flame of authority shone, his haughty and suspicious look, his thick moustaches and tufted beard, produced, at the first glance, a startling sensation. His usual dress consisted of a justaucorps of elk skin, covered by a white doublet and cloak; round his neck he wore a Spanish ruff; in his hat fluttered a large red plume, while scarlet pantaloons and boots of Cordova leather, carefully padded on account of the gout, completed his ordinary attire. While his army devoted itself to pleasure, the deepest silence reigned around the general. He could not endure the rumbling of carts, loud conversations, or even simple sounds.

One of his chamberlains was hanged for waking him without orders, and an officer secretly put to death because his spurs had clanked when he came to the general. His servants glided about the rooms like phantoms, and a dozen patrols incessantly moved round his tent or palace to maintain perpetual tranquillity. Chains were also stretched across the streets, in order to guard him against any sound. Wallenstein was ever absorbed in himself, ever engaged with his plans and designs. He was never seen to smile, and his pride rendered him inaccessible to sensual pleasures. His only fanaticism was ambition. This strange chief meditated and acted incessantly, only taking counsel of himself, and disdaining strange advice and inspirations. When he gave any orders or explanations, he could not bear to be looked at curiously; when he crossed the camp, the soldiers were obliged to pretend that they did not see him. Yet they experienced an involuntary shudder when they saw him pass like a super-natural being. There was something about him mysterious, solemn, and awe-inspiring. He walked alone, surrounded by this magic influence, like a saddening halo.

The end of Wallenstein was such as might have been anticipated. Becoming too formidable for a subject, he was denounced to the Emperor by Piccolomini, who obtained a commission to take the great general dead or alive. On the 25th of February 1634, he was assailed in the Castle of Eger by a band, in which were included one Gordon, a Scotsman, and one Butler, an Irishman, and fell under a single stroke of a partizan, dying in proud silence, as he had lived.

 

February 24

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1582

The proclamation of the Gregorian calendar

Computing the length of the solar year is a tricky proposition for any civilization but especially for those without any of the astronomical tools we possess today. In 46 BC Julius Caesar reformed the calendar by decreeing a year of 365 days with a leap year every fourth year. This was an improvement but resulted in a difference of 3 days every four centuries between the calendar and the solar year. By the 16th century the slippage was notable, causing Easter to be divorced from the spring equinox and disrupting traditional agricultural practices which were based on saints’ days.

In 1582 Pope Gregory XIII, after taking advice from leading astronomers, added a further reform to the Julian calendar:

Every year that is exactly divisible by four is a leap year, except for years that are exactly divisible by 100, but these centurial years are leap years if they are exactly divisible by 400. (This meant that 1900 was not a leap year but the year 2000 was.)

In addition, the Pope decreed, in order to make up for the 1,600 years of accumulated error, that 10 days would be skipped. The Julian calendar day Thursday, 4 October 1582 was followed by the first day of the Gregorian calendar, Friday, 15 October 1582. This caused considerable popular discontent as many of the mathematically-challenged peasantry felt they had been robbed of a chunk of their life. It has caused head scratching for historians as well because much of Europe — those parts with Protestant and Orthodox churches — did not adopt the Catholic pontiff’s decision, making dating documents troublesome in retrospect. This is why readers will sometimes see some early-modern British dates referred to as “O.S.” (Old Style) and “N.S. (“New Style”). Britain do not switch until 1752 and it was not until the 20th century that Greece, Turkey and the Soviet Union adopted the Gregorian calendar. The Orthodox Church still uses the Julian calendar which will explain Western Canadians referring to “Ukrainian Christmas” occurring on January 7th.