I do not think that an old fellow like me need have been sitting here to try and prevent your entertaining abject notions of yourselves, and talking of yourselves in an abject and ignoble way: but to prevent there being by chance among you any such young men as, after recognising their kindred to the Gods, and their bondage in these chains of the body and its manifold necessities, should desire to cast them off as burdens too grievous to be borne, and depart their true kindred. This is the struggle in which your Master and Teacher, were he worthy of the name, should be engaged. You would come to me and say: "Epictetus, we can no longer endure being chained to this wretched body, giving food and drink and rest and purification: aye, and for its sake forced to be subservient to this man and that. Are these not things indifferent and nothing to us? Is it not true that death is no evil? Are we not in a manner kinsmen of the Gods, and have we not come from them? Let us depart thither, whence we came: let us be freed from these chains that confine and press us down. Here are thieves and robbers and tribunals: and they that are called tyrants, who deem that they have after a fashion power over us, because of the miserable body and what appertains to it. Let us show them that they have power over none." And to this I reply:-- "Friends, wait for God. When He gives the signal, and releases you from this service, then depart to Him. But for the present, endure to dwell in the place wherein He hath assigned you your post. Short indeed is the time of your habitation therein, and easy to those that are minded. What tyrant, what robber, what tribunals have any terrors for those who thus esteem the body and all that belong to it as of no account? Stay; depart not rashly hence!" - Epictetus
Enter Seneca
Cicero declared that if the number of his days were doubled, he should still not have time to read the lyric poets … What am I to do? Death is on my trail, and life is fleeting away; teach me something with which to face these troubles. Bring it to pass that I shall cease trying to escape from death, and that life may cease to escape from me.
Give me courage to meet hardships; make me calm in the face of the unavoidable.
Relax the straitened limits of the time which is allotted me. Show me that the good in life does not depend upon life’s length, but upon the use we make of it; also, that it is possible, or rather usual, for a man who has lived long to have lived too little.
– Seneca
Stoics on lamps
The other day I had an iron lamp placed beside my household gods. I heard a noise at the door and on hastening down found my lamp carried off. I reflected that the culprit was in no very strange case. "Tomorrow, my friend," I said, "you will find an earthenware lamp; for a man can only lose what he has." The reason why I lost my lamp was that the thief was superior to me in vigilance. He paid however this price for the lamp, that in exchange for it he consented to become a thief: in exchange for it, to become faithless. - Epictetus
Stoics Abound
But I have one whom I must please, to whom I must be subject, whom I must obey:--God, and those who come next to Him. He hath entrusted me with myself: He hath made my will subject to myself alone and given me rules for the right use thereof. - Epictetus
Still Yet More Stoic Stuff
“Waste no more time arguing what a good man should be. Be one.” – Marcus Aurelius
Yet More Stoic Stuff
“I begin to speak only when I’m certain what I’ll say isn’t better left unsaid.”
– Cato
More Stoic Stuff
“It is impossible for a man to learn what he thinks he already knows.”
– Epictetus
Stoic Stuff
“We all love ourselves more than other people, but care more about their opinion than our own.”
– Marcus Aurelius
Some Stoic wisdom
Let’s spend the rest of July reading from the wisdom of the Stoic philosophers. Here’s one of my favourites from the Meditations of Marcus Aurelius.
“At daybreak, when loth to rise, have this thought ready in thy mind: ‘I am rising for a man’s work.’ Am I then still peevish that I am going to do that for which I was born and for the sake of which I came into the world? Or was I made for this, that I should nuzzle under the bed-clothes and keep myself warm? ‘But this is pleasanter!’ Hast thou been made then for pleasure?”
Bulwer-Lytton 15
2012 Runner-Up in the Purple Prose Category:
Corinne considered the colors (palest green, gray and lavender) and texture (downy as the finest velvet) and wondered, “How long have these cold cuts been in my refrigerator?” — Linda Boatright, Omaha, NE