Rare Exports

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In the Hall of Fame for Christmas movies, the 1951 version of Scrooge with Alistair Sim in the title role leads all the rest. There can be no argument about that, and if you disagree with me you are worse than Hitler. However, there are a number of contenders for the Number Two spot on the list. One of those who can justly be considered is a 2010 Finnish movie entitled Rare Exports.

I will not spoil the plot for you but I will give you some context that will help you understand this cinematic treat. In the 18th and 19th centuries, Christmas customs in  northern and central Europe contained a number of very scary gift-bringers, such as Berchta the Disemboweller who might just as easily slit your stomach open as give you a present. In Finland there was Joulupukki, or the fierce Yule Goat with some very unpleasant habits. These frightening creatures were gradually replaced by a kindly Santa Claus figure, though they retained their old names. In Rare Exports, young Pietari learns the  grim origins of Joulupukki at the same time that strange doings are afoot on the mountain where the Yule Goat is said to live.

There are genuinely tense moments in this movie so I wouldn’t recommend it for small children but there is humour and love too, and a wonderful ending that will have you laughing out loud.

The Yule Lads

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More from Iceland. Settled by Vikings a thousand years ago, Iceland was long isolated in the chilly North Atlantic and its people developed a number of interesting, and terrifying folk beliefs — tales of cannibal ogres and their offspring threatening isolated farmhouses during the Christmas season. The land was said to be haunted by monsters with a taste for human flesh whose thirteen offspring were prone to invade the house and make life miserable for the inhabitants.

These Jólasveinar, or Yule Lads, had names such as Meat Hook, Doorway Sniffer and Door Slammer which give clues as to their particular malicious specialties. They came down from the mountains one by one in the thirteen days before Christmas, practiced their nasty deeds and left one by one in the days after Christmas. Nowadays the Jólasveinar have mellowed with time and are welcomed into the home as gift bringers. Starting on December 12, the eve of St Lucia, children put out their shoes at night believing that each of the Lads as they arrive will leave them little treats. Once they have all arrived, they leave one by one, to be gone by Epiphany.

Standing Up of the Christ Child

Home / Christmas / Standing Up of the Christ Child

One of the most delightful of Christmas observances comes from the Andes of Venezuela. 

In the city of Mérida a fascinating local custom is the La Paradura del Niño or The Standing Up of the Christ Child. Here the Nativity scenes in homes are particularly cherished; some are table-top size, some are room-size with all of Bethlehem portrayed in the Venezuelan context  — the landscape is mountainous and divided by rivers. The figures often look like local people. On Christmas Eve the Holy Family is placed in the scene with the Wise Men nearby and moving closer daily. On New Year’s Day the tradition dictates that the baby Jesus must be moved to an upright position and stay there until Candelaria (February 2). If a friend or neighbour sees this is not done the baby may be kidnapped and the family who neglected their duty must hold a parandura party for the kidnappers and friends.

This consists of choosing godparents for the Niño — they will not only bring home the baby in a basket or handkerchief but arrange for the musicians, candles, fireworks, and refreshments. The procession consists of first of fireworks boys, followed by the musicians who will be mute until the baby is found, a pair of teens as Mary and Joseph, children as shepherds singing a carol about searching for the baby and, lastly,  the godparents. When the candle-lit procession gets to the house where the baby is stored, it is handed over to the kerchief and its god-parents and the joyous music breaks out. All march home joyfully where the party awaits after the baby is replaced standing up. Little kids may offer a poem of welcome, women will say the rosary and then all eat, dance and drink until dawn.