November 29

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1781 The Zong Massacre

On August 18th 1781, the sailing ship Zong sailed from Accra on the Gold Coast of Africa with a crew of 17 and a hold full of slaves — 441 of them, more than twice as many as could have been transported safely. By late November the ship had reached the Caribbean but was still some way from its Jamaican destination and running low on water. Several sailors and dozens of slaves had already died, and the captain was ill, leaving a drunkard in charge of the vessel.  The crew decided that they had to dispose of some of their cargo in order to save the rest so on November 29, they began to toss their African captives overboard.

This mass murder was deemed to be a prudent financial decision, for if the slaves died after reaching land, the Liverpool ship-owners would not be able to collect insurance on their property (valued at £30 a head). If the slaves died a natural death at sea, insurance claims could not be made either. However, if some slaves were killed in order to save the rest of the merchandise or the ship, then a claim could be made on the principle that a captain who jettisons part of his cargo in order to save the rest can claim for the loss from his insurers. In the end, 133 Africans were tossed into the sea.

The insurance company, however, refused to pay and the case went to court in England where it caused a huge wave of hostility to the slave trade. The shipowners had precedent on their side, claimed that the deaths were necessary and that payment should be made as if it were any cargo, not human life, that was being jettisoned. Their opponents argued that the taking of innocent life, even in self-defence, was unjustified. Moreover, it had rained heavily on the voyage providing ample water for the ship, but the killings had continued. The courts eventually ruled in favour of the insurers. No one was ever prosecuted for the mass murder but the case inspired the anti-slavery movement and led, first to laws hindering the abuses of the trade, and then eventually abolishing it all together.

November 28

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1887 Birthday of a loyal Nazi

Ernst Julius Günther Röhm was born in Bavaria in 1887. During Word War I he fought on the western front, took part in the battle for Verdun, was wounded on a number of occasions and won the Iron Cross. He ended the war as a captain and remained with the army during the first few years of peace. He participated in the suppression of a Communist rising in Münich in 1919 as a member of the voluntary paramilitary  Freikorps. That same year he joined the German Workers’ Party which, under Adolf Hitler, another army veteran, became the National Socialist German Workers’ Party (Nationalsozialistische Deutsche Arbeiterpartei or Nazis). When Röhm took part in the attempted Nazi coup in Münich in 1923, he was imprisoned briefly and resigned from the army. Nonetheless he was elected to the Reichstag as a member for a right-wing group and was instrumental in building up a militia to replace the banned Nazi paramilitary. After a quarrel with Hitler he migrated to Bolivia where he served as an army officer until 1930 when Hitler summoned him back to Germany.

Röhm became head of the Sturmabteilung (the SA), the Nazi party’s massive private army of Brownshirts, a force that would grow to 3,000,000 men. In the run-up to the elections of 1933 that brought Hitler to power, the SA fought street wars against the Social Democrats, Communists and those who were deemed opponents of Nazi ambitions. They broke up political meetings, attacked Jews and opposition newspapers, and aided workers in their strikes against big business.

When Hitler became Chancellor, the SA expected to reap the benefits in terms of power and personal rewards but they were to be disappointed. Röhm and many of his followers were genuine socialists and opponents of capitalism; they were dismayed to find Hitler cozying up to industrialists, officers of the regular army, and members of the ruling class that the Nazi revolution was supposed to be rid of. Hitler feared the army of street-fighters that he no longer needed and whose brutishness was embarrassing. Other Nazi leaders had pointed to Röhm’s open homosexuality as a public relations liability and fed the Führer false stories of a coup that was being planned by the Brownshirts. In 1934 Hitler met secretly, on the battleship Deutschland, with army and navy leaders who dreaded being submerged into the SA (Röhm had demanded being made Minister of Defence); in return for their pledge of loyalty they persuaded Hitler to reduce the power of the SA and dismiss Röhm.

The dismissal was a brutal one. On June 30, 1934, in the “Night of the Long Knives”, Hitler’s personal security force, the black-clad SS, rounded up Röhm and other SA leaders, as well as a gaggle of politicians Hitler wanted to eliminate. They were executed without trial, dumbfounded by this turn of events which they thought the Chancellor knew nothing about, many of them dying with “Heil Hitler” on their lips. Röhm, in his cell, was given the option of suicide but he refused, saying, “If I am to be killed, let Adolf do it himself.” He was shot to death by an SS officer.

November 27

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2009 The Nevsky Express is bombed

Twenty-seven people died and another 130 people were hurt in a blast which hit the last three carriages of the high-speed Moscow-to-St Petersburg Nevsky Express. At first, the incident was blamed an an electrical fault but various terrorist groups began to claim credit for the outrage. Finally, blame was credibly settled on the forces of Dokka Umarov (aka Dokka Usman), the head of the so-called Caucasus Emirate, a pan-Islamic jihadist movement.

Since the sixteenth century, the Russian empire had been expanding eastward on to the vast steppes populated largely by Muslim peoples. In the 1700s they penetrated the Caucasus, meeting resistance from the fierce mountain tribes and the Persians who also controlled the area. It was not until the mid-nineteenth century that the Russian hold on these territories became relatively secure. That did not mean that opposition ceased. There were a number of risings by Chechens, Dagestanis and Ingushetians culminating in the proclamation of an independent Mountainous Republic of the Northern Caucasus in the dying days of the Romanov dynasty. Independence was crushed by the nascent Soviet Union which absorbed these peoples in backward federal republics. When the Soviet Union collapsed, separatist movements started up again, engaging in attacks (often vile and terroristic) on Russian forces and their collaborators. Some of the rebels wanted only independence, but a significant wing, led by Dokka Umarov, wanted a unified Islamic state and were prepared to spread violence into Russia proper to gain their ends.

In 2012 a Russian court convicted ten suspects from  the North Caucasus republic of Ingushetia for the bombing; nine of them were from the same family of separatist activists. Umarov seems to have been poisoned, probably by opponents inside his movement.

November 26

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1559

A challenging sermon.

When the young king Edward VI died in 1553, England was, on paper at least, a Protestant country, with a Book of Common Prayer, services in English and married clergy. However, the new ruler, Mary I, was a Catholic who returned England to the Roman Catholic allegiance and persecuted her religious opponents, earning herself the nickname of Bloody Mary. Many Protestant clergymen fled to the Continent to save their lives and await a change on the throne. This occurred in late 1558 when Mary died, to be succeeded by her Protestant sister Elizabeth. The new queen had to replace virtually all of the high ecclesiastical office holders, dispensing with the services of those who clung to Catholicism, and restock the universities and pulpits with reliable men of her faith. No one was quite sure, however, what sort of faith that was – the Queen abolished many Catholic practices but retained a lot of ceremony and the office of bishops. Radical Protestants, later to be known as Puritans, wanted a more complete reformation such as existed in Switzerland but it seemed that Elizabeth preferred a “middle way”. On this day in 1559 England heard a sermon which would lead to the explanation of this new religious path.

It was delivered by John Jewell outside of Old St Paul’s Cathedral. Jewell had fled the Marian persecution and spent years in Protestant cities on the Continent. When he returned at the beginning of Elizabeth’s reign, he found that some of his more radical fellow exiles were out of favour with the Queen but he was given a plum post at the cathedral and later the bishopric of the rich diocese of Salisbury. In his sermon he challenged Catholic theologians to prove their claims, not out of tradition or papal decrees but out of Scripture, the first ecumenical Councils and the Fathers of the early Church. When his sermon challenge drew fire he wrote Apologia ecclesiae Anglicanae, a basic exposition and defence of the English church settlement. Queen Elizabeth ordered a copy of the Apology placed in every parish church and it became the standard statement of Anglicanism for decades.

Jewell’s work was written in Latin so that every European intellectual and theologian could read it. Many did; the Council of Trent condemned it and some leading English Catholics (themselves now in exile) wrote against Jewell. One was Thomas Harding who penned An Answer to Doctor Jewel’s Challenge (1564), to which Jewell replied (1565); then Harding published a Confutation of an Apology (1566) and was answered again by Jewell in a Defense of the Apology (1567) to which Harding replied in A Detection of Sundry Foul Errors, Lies, Slanders, Corruptions, and other False Dealings, touching Doctrine and other matters uttered and practised by M. Jewel (1568), such tit for tat debate being the accepted, if tedious, method of the day.

November 25

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The Feast of St Catherine of Alexandria.

Catherine, if legend is to be believed, was a beautiful and intelligent virgin during the time of the most intense persecution of Christians by the Roman emperor, around the year 300. She presented herself to the emperor Maximinus and castigated him for his murderous behaviour. When he produced a group of philosophers to demonstrate that her religious beliefs were false she defeated them in debate; astonished, many of them converted to Christianity and were executed for so doing. When members of the court came to view this young intellectual marvel, they too were converted by her eloquence and they too suffered martyrdom. Finally, the emperor ordered her broken on the wheel but the wheel broke when she was laid upon it. In the end, she was beheaded, whereupon angels took her body to Mt Sinai where today her relics can be seen at St Catherine’s monastery.

She is the patron saint of young women (and as such was a magical Christmas gift-bringer to girls, in much the same line as St Nicholas), of philosophers and those whose work involves wheels – watchmakers, for example. Her symbol, or attribute, is the wheel which is portrayed as broken. In the picture above, as is customary in religious art, Catherine is carrying the instrument which killed her (a sword). Beside her is a palm branch, symbolic of martyrdom.

November 24

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851

The Martyrs of Cordoba

In 711 a Muslim army of North African Arabs and Berbers crossed into Spain and within a few years extinguished the Visigothic kingdom, leaving Christian rulers holding on only to an enclave in the mountainous northwest. In time this Muslim conquest became the sophisticated Umayyad caliphate with its capital at Cordoba. The Jewish and Christian population was allowed a degree of local self-government and permitted to carry on their worship, subject to payment of a tax and certain legal restrictions that kept them in a state of social inferiority. There was no forced conversion but the burdensome laws made it attractive for many to adopt Islam. In 851 an astonishing series of voluntary martyrdoms was carried out in order to demonstrate that there were still Christians who were willing to die for their faith and to serve as an example to their weaker-minded coreligionists.

This phenomenon began with a monk named Isaac who had once served the caliphate as a trusted civil servant. In June 851 he publicly denounced Muhammed and Islam. For this blasphemy he was beheaded and his body hung by the feet for others to contemplate the fate of those who challenged the Prophet. The caliph Abd ar-Rahman II threatened the same punishment to any Christian who followed Isaac’s example. Two days later, Sanctius, a young soldier, did exactly that and was decapitated. Within days he was followed by another six who presented themselves to the Muslim authorities and proclaimed “We abide by the same confession, O judge, that our most holy brothers Isaac and Sanctius professed. Now hand down the sentence, multiply your cruelty, be kindled with complete fury in vengeance for your prophet. We profess Christ to be truly God and your prophet to be a precursor of Antichrist and an author of profane doctrine.” They too were duly executed.

The caliph further responded by imprisoning the Christian community’s leadership, which slowed, but did not halt the voluntary martyrdoms — nor were they halted by appeals from Christian clergy. Collective punishments of Christians followed: many lost official positions, churches were destroyed, harsh laws were strictly enforced. The self-sacrifices continued throughout the decade with 48 people, men and women, dying for professing their faith. On this day in 851, two women, Flora and Maria, were killed for blasphemy and apostasy.

November 22

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1963 A Trio of Deaths

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November 22, 1963 is best known for the assassination of American President John F. Kennedy as he drove in a motorcade through Dallas, Texas. Though he was unquestionably murdered by Lee Harvey Oswald, a Communist sympathizer who had lived in the Soviet Union and supported Castro’s Cuba, a plethora of conspiracy theories has blamed everyone from mobsters, to the CIA, the military-industrial complex, and most unfairly, Lyndon Johnson. A vile piece of 1967 agit-prop called Macbird! likened LBJ to Macbeth who slew his king and who would in turn be slain by a Bobby-Kennedy figure. The worst blot on the assassination’s historical landscape was the 1991 Oliver Stone atrocity JFK.


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Also dying on that day in 1963 were literary scholar and Christian apologist C.S. Lewis and dystopian author Aldous Huxley whose Brave New World presciently spoke of a future world of pleasure drugs and genetic manipulation.

In 1968 another disaster took place on this date: the Beatles issued “the White Album”.

November 21

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1970

The death of Newsy Lalonde

Édouard Cyrille “Newsy” Lalonde was born in 1887 and became one of the great “Flying Frenchmen” of the Montreal Canadiens hockey club was well as an outstanding lacrosse player. He began play in the era just before the formation of the National Hockey League when now-long-forgotten teams from across the continent could bid for first-rate talent. This article is, therefore, a salute to the Saskatoon Sheiks, the Renfrew Creamery Kings, the Vancouver Millionaires, the Victoria Aristocrats, the New York (later Brooklyn) Americans, the Portland Buckaroos, and the Seattle Totems.

The nickname “Newsy” was derived from Lalonde’s work in a printing plant. Hockey players, like their baseball counterparts, used to have splendid nicknames. Herewith a tip of the Chippendale Biltmore to

Georges Vezina, “the Chicoutimi Cucumber”; Dave “the Hammer” Schultz; Garnet “Ace” Bailey; “Bashin’ Bill” Barilko; Bobby Hull, “the Golden Jet”; Eddie “the Eagle” Belfour; Reggie Leach, “the Riverton Rifle”; Frank Nighbor, the “Pemberton Peach”; André “Moose” Dupont; “Sweet Lou from the Soo” Nanne; Alf “The Embalmer” Pike (he was a mortician); Maurice “the Rocket” Richard and his little brother Henri “the Pocket Rocket”; Matts “the Norwegian Hobbit” Zuccarello.

And surely the greatest of all sports monikers: Max Bentley, “the Dipsy Doodle Dandy from Delisle”.

November 20

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1497 

Vasco da Gama rounds the Cape of Good Hope

The disintegration of the Mongol Empire and the conquest of Constantinople and the Middle East by the Turks meant that European trade with Asia was in the hands of Muslim and Italian middle-men, making commerce both more expensive and less reliable. A number of states, particularly on the Atlantic coast, sought a direct sea-borne route to Asia; the Spanish, taking the advice of Christopher Columbus, tried sailing west, while the Portuguese sought a long-rumoured passage around Africa. Columbus, of course, bumped into the Americas (which he mistook for Asia) but expedition after expedition from Lisbon kept pushing farther and father down Africa’s inhospitable shoreline.

In 1486 Bartolomeu Diaz reached the southern tip of Africa and in 1497 a three-ship flotilla led by Vasco da Gama finally rounded the Cape to begin the long voyage north and on to India. His trip shocked the Arab world which had long had the monopoly of trade and intruded European sea-power into Asia. Soon the technologically-advanced ships of other western countries ventured into those waters and joined the Portuguese and Spanish in establishing trading empires that persisted until the 20th century.

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November 19, 1863

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1863 Abraham Lincoln delivers the Gettysburg Address

The second-greatest short speech in history.

Four score and seven years ago our fathers brought forth on this continent a new nation, conceived in liberty, and dedicated to the proposition that all men are created equal.

Now we are engaged in a great civil war, testing whether that nation, or any nation so conceived and so dedicated, can long endure. We are met on a great battlefield of that war. We have come to dedicate a portion of that field, as a final resting place for those who here gave their lives that that nation might live. It is altogether fitting and proper that we should do this.

But, in a larger sense, we can not dedicate, we can not consecrate, we can not hallow this ground. The brave men, living and dead, who struggled here, have consecrated it, far above our poor power to add or detract. The world will little note, nor long remember what we say here, but it can never forget what they did here. It is for us the living, rather, to be dedicated here to the unfinished work which they who fought here have thus far so nobly advanced. It is rather for us to be here dedicated to the great task remaining before us—that from these honored dead we take increased devotion to that cause for which they gave the last full measure of devotion—that we here highly resolve that these dead shall not have died in vain—that this nation, under God, shall have a new birth of freedom—and that government of the people, by the people, for the people, shall not perish from the earth.