May 13

1940 Blood, toil, tears, and sweat

In the late spring of 1940 things were going very badly for the good guys. Poland, Holland, Belgium, and Norway had been overrun by Nazi armies and France was on the point of collapse. The British Parliament had just replaced Neville Chamberlain, who saw the danger of Hitler too late, with Winston Churchill, who had been warning about the fascist menace for years. Churchill hastily assembled a War Cabinet with the cooperation of the Opposition Labour and Liberal parties and rose to speak in the House of Commons, giving his first address as Prime Minister. His words may serve as a standard against which to measure the rhetorical abilities of our North American politicians in these squalid times.

I hope that any of my friends and colleagues, or former colleagues, who are affected by the political reconstruction, will make allowance, all allowance, for any lack of ceremony with which it has been necessary to act. I would say to the House, as I said to those who have joined this government: “I have nothing to offer but blood, toil, tears and sweat.”

We have before us an ordeal of the most grievous kind. We have before us many, many long months of struggle and of suffering. You ask, what is our policy? I can say: It is to wage war, by sea, land and air, with all our might and with all the strength that God can give us; to wage war against a monstrous tyranny, never surpassed in the dark, lamentable catalogue of human crime. That is our policy. You ask, what is our aim? I can answer in one word: It is victory, victory at all costs, victory in spite of all terror, victory, however long and hard the road may be; for without victory, there is no survival. Let that be realised; no survival for the British Empire, no survival for all that the British Empire has stood for, no survival for the urge and impulse of the ages, that mankind will move forward towards its goal. But I take up my task with buoyancy and hope. I feel sure that our cause will not be suffered to fail among men. At this time I feel entitled to claim the aid of all, and I say, “come then, let us go forward together with our united strength.”

May 12

1982 A priest attempts to murder the pope

Pope John Paul II was the most well-travelled pope in history, visiting 129 countries, journeying over a million kilometres and speaking to crowds of millions of the faithful. Sometimes his close proximity to large crowds brought him into peril, despite the armoured pope-mobile in which he often rode. In 1981 a Turkish militant, Mehmet Ali Agca, shot the pope twice with an automatic pistol, wounding him severely. Bullets perforated John Paul’s abdomen and he lost three-quarters of his blood; drastic surgery was undertaken but the pope credited the Virgin Mary with saving his life.

A year later, John Paul was visiting one of the Virgin’s most famous shrines, at Fátima in Portugal, when he was again attacked. This time the weapon was  a bayonet and his attacker was not a fascist in the pay of the Soviet bloc, as it had been in 1981, but a Catholic priest who shouted “Down with the Pope, down with the Second Vatican Council”. Juan Maria Fernández y Krohn was a traditionalist cleric who had been ordained by renegade Cardinal Marcel Lefebvre of the ultra-conservative St Pius X Society. The wound he inflicted was not a serious one and the pope continued his visit.

Krohn believed that the pope was a Communist out to corrupt the Church. His radicalism was demonstrated by the fact that he accused his own mentor Lefebvre of being too moderate and by his actions after being expelled from the priesthood. He moved to Belgium where he became a lawyer, famous for slapping a judge in the face and spreading antisemitic propaganda. He was acquitted of an arson attack on a Basque separatist headquarters and accused Spanish King Juan Carlos of murdering his brother Alfonso.

May 11

760 Death of St. Gengulphus

Gengulphus of Burgundy (aka Gengoux, Gengoult, Gangolf, or Gingolph) was a decent sort of fellow. Born into Burgundian nobility (such as it was in that dark age) he served King Pepin the Short at court and on the battlefield. He was known to be a pious Christian, a generous donor to the Church, charitable to the poor, and a good lord to the peasants on his estate. 

It was his misfortune to marry a woman of easy virtue. While Gengulphus was absent on a military campaign, she committed adultery with a priest. When the nobleman was informed of this on his return, his wife protested her innocence but Gengulphus put her claim to the test. He commanded that his wife dip her hand in a spring of water he had miraculously found and, to her horror, the hand was instantly scalded. Being of a merciful disposition Gengulphus merely banned his wife from further relations with him, banished the priest, and proceeded to live a life of charity and chastity.

Alas for the poor husband. The unfaithful wife contrived to have the criminous priest return and carry out a murderous plot against her spouse. The priest attacked Gengulphus as he slept and dealt him a wound which proved fatal, whereupon he and the hussy escaped, only to meet a suitably grisly end elsewhere. (One splendid account of the guilty couple’s fate reveals that the wife was cursed with bouts of uncontrollable farting.)

The Church considered him a martyr and his relics were widely distributed. He is the patron saint of betrayed husbands and unhappy marriages. 

May 10

1886 Birth of Karl Barth 

Karl Barth (1886-1968) was the leading Protestant theologian of the twentieth century, still the subject of intense study and discussion today.

Barth was born to the family of a Swiss Reformed preacher and adhered to the Reformed tradition all his life. He was educated at university by liberal professors such as Rudolf von Harnack and the neo-Kantian Wilhelm Herrmann but turned against such theology. Barth was particularly upset when at the beginning of World War I a number of leading German thinkers, including some of his professors, signed a manifesto supporting the war and the Kaiser. Barth would say of this moment:

An entire world of theological exegesis, ethics, dogmatics, and preaching, which up to that point I had accepted as basically credible, was thereby shaken to the foundations, and with it everything which flowed at that time from the pens of the German theologians.

He would always, henceforth, be alert to any signs of Christianity selling out to contemporary culture, especially nationalism. His Epistle to the Romans, published in 1919 and reworked in 1920, attracted the attention of like-minded intellectuals such as Rudolf Bultmann and Paul Tillich who became proponents of what was known as “dialectical theology”. A website dedicated to his work sums up his views in this way:

Barth believed that Christian theology should derive its entire thinking about God, man, sin, ethics, and society from what can actually be seen in Jesus Christ as witnessed by the Old and New Testaments rather than from sources independent of this revelation. 

In his study Karl Barth kept a copy of the crucifixion painting of the Isenheim altar of Matthias Gruenwald with John the Baptist. Barth often used this painting as an example of how a theologian should work: He should look at the finger of John with which he points toward Christ, and he should remain true to the mission of proclaiming Jesus Christ.

Karl Barth was not a fundamentalist who believed that the Bible was the actual word of God and that every word of the Bible was “true.” Instead, he saw the Bible as a human book, written by people with human failings. But he did believe that the Bible was the source of revelation and the place where people may meet God, because God has chosen to meet them there. (Readers interested in learning more about him may visit http://kbarth.org.)

In the 1920s Barth’s career prospered at German universities, first as a Professor of Dogmatics and New Testament Exegesis in Münster, and from 1930-1935 as a Professor of Systematic Theology in Bonn, but the election of Hitler’s National Socialists in 1933 forced him onto a path that would lead to his leaving his adopted country. He was a leader in the group of pastors and theologians who signed the 1934 Barmen Declaration which condemned the racist “German Christian” movement aligned with Nazi religious policies and which became one of the founding documents of the dissident Confessing Church. In 1935 he refused to take an oath of allegiance to Adolf Hitler and was expelled from his university teaching post and from Germany.

Back in Switzerland at the University of Basel, Barth continued his monumental work of systematic theology called Church Dogmatics which would run to 6,000,000 words in thirteen volumes  but remain unfinished at his death. His fame as a theologian was enormous but he also encountered controversy when he adopted political positions that seemed at times pacifist and insufficiently anti-Communist.

May 9

Home / Uncategorized / May 9

Given the current unchecked spate of lies and misinformation polluting our society, it may be worthwhile to consult the opinions of Thomas Jefferson on the subject, written in an 1807 letter, substituting the word “newspaper” with the phrase “social media”.

To your request of my opinion of the manner in which a newspaper should be conducted so as to be most useful, I should answer “by restraining it to true facts & sound principles only.” Yet I fear such a paper would find few subscribers. It is a melancholy truth that a suppression of the press could not more compleatly deprive the nation of it’s benefits, than is done by its abandoned prostitution to falsehood.

Nothing can now be believed which is seen in a newspaper. Truth itself becomes suspicious by being put into that polluted vehicle. The real extent of this state of misinformation is known only to those who are in situations to confront facts within their knowledge with the lies of the day.

I really look with commiseration over the great body of my fellow citizens, who, reading newspapers, live & die in the belief that they have known something of what has been passing in the world in their time: whereas the accounts they have read in newspapers are just as true a history of any other period of the world as of the present, except that the real names of the day are affixed to their fables.

General facts may indeed be collected from them, such as that Europe is now at war, that Bonaparte has been a successful warrior, that he has subjected a great portion of Europe to his will, but no details can be relied on. I will add that the man who never looks into a newspaper is better informed than he who reads them; inasmuch as he who knows nothing is nearer to truth than he whose mind is filled with falsehoods & errors. He who reads nothing will still learn the great facts, and the details are all false.

Perhaps an editor might begin a reformation in some such way as this: Divide his paper into 4 chapters. Heading the 1st. Truths, 2d. Probabilities, 3d. Possibilities, 4th. Lies. The 1st. chapter would be very short...

Such an editor too would have to set his face against the demoralising practice of feeding the public mind habitually on slander, & the depravity of taste which this nauseous aliment induces. defamation is becoming a necessary of life: insomuch that a dish of tea, in the morning or evening, cannot be digested without this stimulant. 

 

May 8

1942 The Cocos Islands Mutiny

During the Second World War, millions of troops from the Indian and African colonies of Great Britain served in the wars against the Axis powers. The reason that the contribution of Ceylon (now Sri Lanka) was so small can be found in this little-remembered mutiny.

The Cocos Islands are an archipelago in the Indian Ocean, half-way between Ceylon and  Australia. Following the outbreak of hostilities with Japan it was deemed to be an important communications link, garrisoned by units of the Ceylon Defence Force and the King’s African Rifles under two British officers. Among the Ceylonese artillerymen were a number dissatisfied with the colonial status of their homelands and who were willing to betray the Union Jack. One of these, Gratien Fernando, conceived a plan whereby he and his anti-imperialist comrades would turn their guns on their officers and any loyal soldiers while signalling to the Japanese that they would surrender the islands to them. (At this time many Asians looked to the Japanese to drive their European occupiers out of the continent. The Japanese were particularly successful in recruiting captured Indian soldiers and turning them into a puppet Indian National Army.)

On the night of May 8, 15 mutineers seized the heavy guns and began their rebellion. It was soon put down by their fellow countrymen in the Ceylonese Light Infantry, but not before one loyal soldier had been killed [his headstone is above]. Quick courts-martial condemned seven to death. At his trial, Fernando spoke of his motives: “I am not so much anti-British as anti-white. I do not have the least grudge against Captain Gardiner personally. would have done the same to any white man. I felt that if I succeeded [in the mutiny] I might do things that would revolutionise the war effort in the East. I wanted to try and get Japanese help. I am in sympathy with the Japanese war aims.” Fernando and two others were hanged in August, the only three Commonwealth soldiers executed for mutiny during World War II.

This outburst of Ceylonese nationalism alarmed the British who took steps to keep that colony, strategically vital and an important source of rubber, happy and well-garrisoned. No Ceylonese combat troops were ever employed by the British after the affair on Cocos Islands.

May 7

1824 Premiere of Beethoven’s 9th Symphony

The last, and perhaps greatest, of the symphonies of Ludwig Beethoven (1770-1827) is his Ninth, completed and debuted in Vienna in 1834. It was the first ever choral symphony, combining voice and instruments. Its reception by the 1,000 attendees was rapturous with many standing ovations and waving of handkerchiefs and hats so that the deaf composer could see the approval of the crowd. A critic proclaimed that “inexhaustible genius revealed a new world to us.”

The most memorable part of the symphony was the choral section, “Ode to Joy”, based on a poem by Friedrich Schiller. Its optimism and jubilation have inspired millions and it has become the European anthem.

Whoever has been lucky enough
to become a friend to a friend,
Whoever has found a beloved wife,
let him join our songs of praise!
Yes, and anyone who can call one soul
his own on this earth!
Any who cannot, let them slink away
from this gathering in tears!

***

Be embraced, you millions!
This kiss is for the whole world!
Brothers, above the canopy of stars
must dwell a loving father.

Do you bow down before Him, you millions?
Do you sense your Creator, O world?
Seek Him above the canopy of stars!
He must dwell beyond the stars.

Recently, Baltimore-based rapper and musician [interesting how those are two separate categories] Wordsmith created an original adaptation of “Ode to Joy” for the Baltimore Symphony Orchestra. Wordsmith was hoping to encourage “gender equality, cultural acceptance, and living a purpose-driven life”. Here is his chorus:

Live and love with open mind let our cultures intertwine.
Dig deep down, show what you’re made of, set the tone, it’s time to shine.
We must fight for equal rights and share some common courtesy.
While pursuing all your dreams spread your joy from sea to sea.
We must fight for equal rights and share some common courtesy.
While pursuing all your dreams spread your joy from sea to sea.

May 6

Home / Something Wise / May 6

If a man is not interested in having children, but is keen on winning victory crowns at the games or is engaged in some other such pursuit to which he recognizes that sexual intercourse is detrimental, then nothing would be of greater benefit to him than castration. It is time therefore for us to cut off the testicles of Olympic athletes. – Galen, (129-c. 210), On Semen

May 5

1260 Kublai Khan becomes Mongol Emperor

In Xanadu did Kubla Khan a stately pleasure dome decree,/ Where Alph, the sacred river, ran/ Through caverns measureless to man/ Down to a sunless sea. Thus did Samuel Coleridge, in one of the greatest drug-induced poems of the 19th century, describe the summer palace of Kublai Khan, Mongol emperor and founder of the Yuan dynasty that ruled China for for the next century.

Kublai was the grandson of the Mongol leader Genghis Khan, born in 1215. Though Mongol military genius would create an empire that stretched from the Black Sea to the Pacific and encompass a fifth of the land on the planet, its primitive political structure created civil war and fracture every time a ruler died. After a period of strife with rival princes, Kublai achieved pre-eminence in 1260 as Great Khan and set out to add to his empire by conquering China. He defeated the forces of the Song dynasty and made China, sophisticated, populous and rich, his centre of operations — this vexed the western Mongols who complained that Kublai was becoming sinified and forgetting the good old Mongol ways. Rebellions by ambitious Mongol princes were quashed and the leaders were smothered to death in heavy carpets (to avoid the taboo of shedding royal blood).

As a Mongol leader, Kublai was hooked on ever-more conquest; he succeeded in subduing Korea and Burma but his attempts to invade Vietnam, Java, and Japan ended in disaster. His reign in China saw the strengthening of the state, the repair of infrastructure damaged in war, progress in military technology and science, and contact with Europe. He used Muslims, Christians (including the Venetian Polo family) and other minorities in his civil service but he tended to persecute Daoists and forbade some Muslim and Jewish ritual practices.

Kublai died, gouty and obese, in 1294 but the founder of a unified China with its capital at Beijing.

May 4

Home / Something Wise / May 4

At a meeting of the college faculty, an angel suddenly appears and tells the head of the philosophy department, “I will grant you whichever of three blessings you choose: Wisdom, Beauty—or ten million dollars.” Immediately, the professor chooses Wisdom. There is a flash of lightning, and the professor appears transformed, but he just sits there, staring down at the table. One of his colleagues whispers, “Say something.” The professor says, “I should have taken the money.” – Thomas Cathcart and Daniel Klein, Plato and a Platypus Walk into a Bar, 2007

I used to think that the brain was the most wonderful organ in my body. Then I realized who was telling me this. – Emo Phillips, HBO comedy special, 1987