The Christian must be aware that he is moving towards a destination; and that the destination is not in this world. He must maintain a certain detachment from the things of this world; a chaste detachment; for where he is going cannot be here. Spectator and witness, perhaps actor in his turn, in some role for which he is or isn’t suited; bearing responsibilities to others in every single case. His suffering may be of more value than any achievement to which he may claim. He cannot vest his hopes in earthly things, knowing they will vanish. His finest possessions are not of this world, but from another: the phenomena of reciprocated love; of truth, goodness, and beauty apprehended, preciously kept in the purse of memory; of “news from a foreign country” received. This is all he will hold at the end of his journey, when his road through space and time lies behind him, and everything he once carried on his back has been used up, thrown or taken away, and even the old bag of his flesh is discarded.
Author: gerryadmin
According to Michael Oakeshott
To be conservative is to prefer the familiar to the unknown, the tried to the untried, fact to mystery, the actual to the possible, the limited to the unbounded, the near to the distant, the sufficient to the superabundant, the convenient to the perfect, present laughter to utopian bliss.
According to Samuel Johnson
On the same theme as Willa Cather, yesterday’s quote:
So different are the colours of life, as we look forward to the future, or backward to the past; and so different the opinions and sentiments which this contrariety of appearance naturally produces, that the conversation of the old and young ends generally with contempt or pity on either side. To a young man entering the world, with fulness of hope, and ardour of pursuit, nothing is so unpleasing as the cold caution, the faint expectations, the scrupulous diffidence which experience and disappointments certainly infuse; and the old man wonders in his turn that the world never can grow wiser, that neither precepts nor testimonies can cure boys of their credulity and sufficiency; and that not once can he be convinced that snares are laid for him, till he finds himself entangled.
Thus one generation is always the scorn and wonder of the other, and the notions of the old and young are like liquors of different gravity and texture which never can unite. The spirits of youth, sublimed by health and volatized by passion, soon leave behind them the phlegmatic sediment of weariness and deliberation, and burst out in temerity and enterprise. The tenderness, therefore, which nature infuses, and which long habits of beneficence confirm, is necessary to reconcile such opposition: and an old man must be a father to bear with patience those follies and absurdities which he will perpetually imagine himself to find in the schemes and expectations, the pleasures and sorrows of those who have not yet been hardened by time and chilled by frustration.
“Broncho Billy and the Baby”
“Broncho Billy and the Baby” was a short Christmas allegory by Peter B. Kayne which appeared in The Saturday Evening Post in 1910 and which spawned seven motion pictures. The story is of three bandits who rob the bank at New Jerusalem and head out into the desert to escape. There they encounter a dying woman who extracts a promise from them that they will save her new-born baby. The outlaws battle thirst and the elements and finally one of them makes it back to New Jerusalem with the infant just in time for the Christmas Eve service.
The first cinematic version appeared in 1911, a one-reeler called The Outlaw and the Child; it was followed by three more silent films in 1913, 1916 and 1919. The first sound version (and Universal Studio’s first outdoor talkie) was Hell’s Heroes in 1930, filmed by William Wyler in the Mojave Desert. Charles Bickford, Raymond Hatton, and Fred Kohler Sr play three genuinely hard men and the movie is uncompromising and harsh. Two more sentimental renditions both called Three Godfathers appeared in 1936 and, more memorably, in 1948. The latter was a John Ford western starring John Wayne, Harry Carey Jr. and Pedro Armendariz; it was the only one to dare a happy ending. In 1974 the made-for-television The Godchild moved the plot to three Civil War escapees played by Jack Palance, Jack Warden and Keith Carradine.
According to Willa Cather
The dead might as well try to speak to the living as the old to the young.
The Bride’s Tree
A type of Christmas tree in Bavaria on which a dozen special ornaments are hung in token of those things necessary for a good marriage. They include an angel (representing God’s guidance), a bird (joy), a fish (Christ’s blessing), a flower basket (good wishes), a fruit basket (generosity), a heart (true love), a house (protection), a pine cone (fruitfulness), a rabbit (hope), a rose (affection), a Santa figure (goodwill), and a teapot (hospitality).
According to Walt Kelly
We have met the enemy and he is us.
According to H.L. Mencken (in 1920)
As democracy is perfected, the office represents, more and more closely, the inner soul of the people. We move toward a lofty ideal. On some great and glorious day the plain folks of the land will reach their heart’s desire at last, and the White House will be adorned by a downright moron.
Christmas in Honduras
Christmas in Honduras begins with the appearance of the Warini, the Christmas Herald — a masked dancer who goes house-to-house accompanied by singers and drummers. His dance on January 6 will signal an end to the season. In fact dancing is an integral part of Christmas celebrations in this Central American country. The aboriginal Garifuna people perform costumed dances such as Pijamanadi, Dona Amidi, Coreopatea and John Canoe. In early December the women of certain tribal groups will dance in groups door-to-door; neighbourhoods will stage tambakus; and on Christmas morning children and their families will dance rondas and play games.
As in most Latin American countries the manger scene or nacimiento is central to home devotions at Christmas. The entire family will take part in putting together the scene which can be quite ornate and detailed. Other activities during Advent include participating in or watching the pastorelas, costumed shepherd dramas whose rehearsals start in October and enjoying office parties where workers may be matched in cochombros, a kind of Secret Santa present exchange.
A major part of getting ready for Christmas is the preparation of holiday food and drink. The Christmas Eve meal is often centered on turkey or roast piglet but there are many other traditional Honduran dishes such as meat pie filled with vegetables, raisins, fried plantain and peppers, nactamales, or sartén, green peppers stuffed with sour cream, cottage cheese, milk and corn dough, slow-cooked in an earthenware pot. The seasonal Honduran Christmas drink is eggnog, made from milk, eggs, sugar, cinnamon, cloves, and guaro liquor.
With much of the Honduran population living in the United States it is no surprise that American Christmas customs have penetrated the country. Presents are often exchanged on December 25 instead of on January 6 and Santa Claus has been edging out the Magi as gift-bringer. But most traditions linger. The nine days of the posadas processions are still observed and Christmas mass is still a major attraction in this intensely Catholic land. Christmas trees have still not displaced the nacimiento and Three Kings Day will still see festive parades and the burning of Mr Old Year as the Christmas season comes to a close.
According to Confucius
When everyone hates a person, you should investigate thoroughly, and when everyone loves a person, you should also investigate thoroughly.


