June 15

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1859

The Pig War between Canada and the USA

The Oregon Treaty of 1846 had settled the boundary between British North America (later to be Canada) and the United States from the prairies to the Pacific along the 49th parallel. Things got a bit tricky however in the waters between the mainland and Vancouver Island — the Island, occupied by the British, dips below the parallel. Unfortunately, ambiguity in the language of the treaty resulted in rival claims to the San Juan Islands. An online article by Tod Matthews takes up the story:

Before the Pig War, the British were determined to resist the tide of American migration sweeping across the Rocky Mountains. They argued that the Americans were trespassing on land guaranteed to Britain by earlier treaties and explorations and through trading activities of the long-established Hudson’s Bay Company. Americans considered the British presence an affront to their “manifest destiny to overspread the continent” and rejected the idea that the land west of the Rockies should remain under foreign influence. The Oregon Treaty of 1846 gave the United States undisputed possession of the Pacific Northwest south of the 49th parallel, extending the boundary “to the middle of the channel which separates the continent from Vancouver’s Island; and thence southerly through the middle of the said channel, and of Fuca’s straits to the Pacific Ocean.” However, the treaty created additional problems because its wording left unclear who owned San Juan Island. The difficulty arose over that portion of the boundary described as the “middle of the channel” separating British-owned Vancouver Island from the mainland. Actually, there were two channels: Haro Strait (nearest Vancouver Island) and Rosario Strait (nearer the mainland). San Juan Island lay between the two. Britain insisted that the boundary ran through Rosario Strait; the Americans claimed it lay through Haro Strait. Thus, both sides considered San Juan theirs for settlement.

By 1859, there were about 25 American settlers on San Juan Island. They were settled on redemption claims which they expected the U.S. Government to recognize as valid but which the British considered illegal. Neither side recognized the authority of the other. Amazingly, this conflict occurred on an island only 20 miles long and seven miles wide, covering 55 square miles

When American settler Lyman Cutlar shot and killed the Hudson’s Bay Company’s marauding pig, the feud between nation’s came to blows. British authorities threatened to arrest him. American citizens requested military protection. Brig. Gen. William S. Harney, the commander of the Department of Oregon and anti-British to boot, responded by sending a company of the 9th U.S. Infantry under Capt. George E. Pickett to San Juan. James Douglas, governor of the Crown Colony of British Columbia, was angered at the presence of American soldiers on San Juan. He had three British warships under Capt. Geoffrey Hornby sent to dislodge Pickett but with instructions to avoid an armed clash if possible. By August 1861, five British warships mounting 167 guns and carrying 2,140 troops opposed 461 Americans, protected by an earthen redoubt and 14 cannons. When word of the crisis reached Washington, officials there were shocked that the simple action of an irate farmer had grown into an explosive international incident. San Juan Island remained under joint military occupation for the next 12 years. In 1871, when Great Britain and the United States signed the Treaty of Washington, the San Juan question was referred to Kaiser Wilhelm I of Germany for settlement. On October 21, 1872, the emperor ruled in favor of the United States, establishing the boundary line through Haro Strait. Thus San Juan became an American possession and the final boundary between Canada and the United States was set. On November 25, 1872, the Royal Marines withdrew from English Camp. By July 1874 the last of the U.S. troops had left American Camp. Peace had finally come to the 49th parallel.

June 14

Saint Joseph the Hymnographer, “the sweet-voiced nightingale of the Church”

Sicily in the 9th century was ruled by the Byzantine empire based in Constantinople and its inhabitants were largely Orthodox Christian. Arab invaders from North Africa gradually conquered the island and forced many Christians to flee. One of them was a young man who would become known to history as Joseph the Hymnographer (c. 810-881). He joined a monastery in Thessalonica where he impressed his superiors who recommended that he take a post in the capital. After some years, he attempted a trip to Rome to speak to the pope on behalf of the pro-icon party which was being persecuted by the iconoclastic rulers, but was captured by pirates and spent time as a slave on Crete. After escaping (with the help of the ghost of St Nicholas who encouraged him to sing praises to God) he returned to Constantinople where he established a monastery; he again fell foul of the government and was sent into exile on the Crimean peninsula. When he returned he rose high in the ranks of the Orthodox Church.

Joseph is most famous as the composer of hundreds of hymns, some of them still in use today in Catholic, Orthodox and Protestant Churches. He is praised in an Orthodox hymn:

Come, let us acclaim the divinely inspired Joseph,

The twelve-stringed instrument of the Word,

The harmonious harp of grace and lute of heavenly virtues,

Who lauded and praised the assembly of the saints.

And now he is glorified with them.

June 10

1692

The execution of an American witch

By the end of the 1600s most of Western Civilization had abandoned the hunt for witches.  Gradually across western Europe, the judicial proceedings that had resulted in the deaths of some 60,000 accused over the course of 200 years were less and less frequently put into motion. Almost a century before, the Spanish Inquisition had recognized that witchery was not an objective reality but rather the product of deluded minds. However, in Puritan New England an outburst of bizarre phenomena in a number of towns resulted in a series of hearings known as the Salem Witch Trials, trials in which hundreds were accused and twenty victims were put to death.

The disturbances began in early 1692 when two young girls began having fits and exhibiting signs of demonic possession. Soon more people were behaving strangely. The authorities reacted by arresting three women, the sort that made typical small-town scapegoats — a black slave, a beggar woman, and one who seldom attended church. As more and more people in surrounding villages claimed to be the object of spectral persecution, the arrests mounted and the accused now included prominent and godly community members.

In June seven men sitting as judges in the Court of Oyer and Terminer began to hear the cases. The first to be tried was Bridget Bishop, a thrice-married tavern owner of unsavoury reputation, who was accused of  tormenting and striking down her targets by witchcraft. Though she denied even knowing her accusers, she was convicted speedily and executed by hanging on June 10.

The trials would continue until 1693 by which time twenty had been executed, one had been pressed to death for refusing to testify, and more had died in prison. Soon the communities began having second thoughts about the trials, particularly the admission of evidence of visions. By 1695 relatives of the convicted began to appeal for reversal of the sentences and restitution, pleas which were eventually granted. Many who had taken part in the trails and who had supported the accusations repented. One minister, John Hale, said ruefully: “Such was the darkness of that day, the tortures and lamentations of the afflicted, and the power of former presidents, that we walked in the clouds, and could not see our way.

A similar, though less mortal, hysteria broke out in the 1980s when pagan feminists began to claim that over the centuries a Female Holocaust, operating as a tool of oppressive Christian patriarchy, had executed 9,000,000 women under the guise of witchcraft accusations. This fable was widely taken up by radical academics and was taught in universities. The National Film Board of Canada fell for this hoax as well, its notorious Studio D producing in 1990 The Burning Times, narrated by Starhawk, an enthusiast of the Goddess movement.

June 7

1900

“Smash! Smash! For Jesus’ sake, smash!”: Carrie Nation attacks her first saloon

Carrie Nation (1846-1911) was an American teacher and member of the Women’s Christian Temperance Union who vociferously opposed the sale of alcohol. In 1900, in her home of Medicine Lodge, Kansas, she received a message from God:

The next morning I was awakened by a voice which seemed to me speaking in my heart, these words, “GO TO KIOWA,” and my hands were lifted and thrown down and the words, “I’LL STAND BY YOU.” The words, “Go to Kiowa,” were spoken in a murmuring, musical tone, low and soft, but “I’ll stand by you,” was very clear, positive and emphatic. I was impressed with a great inspiration, the interpretation was very plain, it was this: “Take something in your hands, and throw at these places in Kiowa and smash them.”

Taking this message to heart, she went to Dobson’s Saloon in Kiowa and greeted the patrons with the words “Men, I have come to save you from a drunkard’s fate”. She then proceeded to smash the bar and its bottles of the demon rum with rocks she had picked up and a sledge hammer. Other saloons in the area received similar treatment at the hands of this fiery Amazon — she was over six feet tall and weighed 250 pounds. Her husband jocularly suggested that she use a hatchet during her next attack and this became her trademark; she called her assaults “hatchetations”. She and her followers from the WCTU or the Anti-Saloon League attacked bars across the United States, resulting in a series of arrests and fines which did not deter her. She died in 1911, a national celebrity and eight years later the United States adopted Prohibition.

June 3

1905

Death of missionary Hudson Taylor

China in the mid-nineteenth century was in a dreadful state. The decadent Qing (or Manchu) dynasty was unable to deal with challenges posed by natural disasters and the intrusion of the outside world after years of relative isolation. The British East India Company had encouraged a massive drug problem in order to alleviate its balance of payment problems and the Chinese governments’ attempts to counter this were met by the Opium Wars. China was forced to open its doors at the point of a gun and in poured foreign merchants, ideas and missionaries. One of those missionaries gave a pamphlet entitled “Good Words to Admonish the Age” to a young Chinese man named Hong Xiuquan, a failed candidate for the civil service exams. After reading Christian tracts and undergoing visions, Hong proclaimed himself the younger brother of Jesus and began a rebellion that would lead to the death of 20,000,000 of his fellow countrymen. Into this chaos stepped Hudson Taylor (1832-1905).

Taylor was the son of an English Methodist lay preacher who desired that his son become a missionary to Asia. To prepare himself for this task Taylor studied medicine and Mandarin. In 1853 he set sail for Shanghai under the auspices of the China Evangelization Society but he soon abandoned that unreliable organization and conducted himself according to his own principles. Unlike other western missionaries Taylor dressed in the Chinese style, shaved his forehead and wore his hair in a pig tail. He shunned the company of Europeans and headed inland distributing tracts and Bibles. He was often robbed and caught up in riots; mission stations were overrun by combatants; his supplies were destroyed in a fire; and he encountered the vicissitudes of a land undergoing civil war. His wife and 4 young children died in China. During the Boxer Rebellion many of his colleagues and their families were murdered in the anti-foreigner uprising. Despite these challenges Taylor continued his work and built the China Inland Mission into the country’s biggest evangelistic endeavour. He died in 1905 and was buried in China. Today there are tens of millions of Chinese Christians and Taylor’s work continues to be carried on by the Overseas Missionary Fellowship (International).

June 1

1453

Better a turban than a tiara

Gennadius II becomes the first ecumenical patriarch of the Orthodox Church to serve under a Muslim ruler when Mohammed II invests him with staff and mantle.

As the Byzantine empire shrank under the attacks of various Turkish tribes, it consistently called to western European Christians for aid. Time and again, the Orthodox Byzantines were told that the price of military help was conversion to Catholic theology and submission to the pope. A number of emperors decided to pay that price and converted, at least in name, but they could never convince their population that they should abandon Orthodoxy. The people always replied that they would prefer rule by Muslims who would allow them to keep their traditional religion than to take western aid and abandon their faith. “Better a turban than a tiara” was the cry in the streets.

In the 1450s as the situation in Constantinople grew increasingly dire, the emperor Michael XI Paleologus decided that he had no choice but to give in to the pope’s demands. In return for some western troops Michael announced that he had converted to Catholicism. His chief opponent in this was the monk and scholar Georgios Kourtesios Scholarios (1400-73), known as Gennadius. Gennadius had earlier in his career been a supporter of the ecclesiastical union of Eastern and Western Christianity but in 1453 told those who came to him for counsel: ”O unhappy Romans [the name always used by Byzantines to refer to themselves], why have you forsaken the truth? Why do you not trust in God, instead of in the Italians? In losing your faith you will lose your city. Have mercy on me, O Lord! I protest in thy presence that I am innocent of the crime.”

When the city fell on May 29, Gennadius was taken prisoner by the Turks but he was set free by the new conqueror Mehmet II. It was Mehmet’s plan that Constantinople be resettled and rebuilt with Orthodox Christian help. To that end he granted them limited religious self-government under their Patriarch. Mehmet named Gennadius to this post, knowing him to be one who would not be seeking assistance from the West. Though he was uneasy as Patriarch, Gennadius initiated the subservience of his office to the Turkish state, a condition which exists to this day. In 1953 the Turkish republic issued a stamp celebrating the 500th anniversary of Mehmet investing the Patriarch with his staff of office.

May 29

1453

The Fall of Constantinople

On May 29, 1453, the troops of the Turkish Sultan Mehmet II broke through the defences of Constantinople and completed the conquest of the city. Michael Paleologus, the last ruler of the Roman Empire died fighting before the city was comprehensively sacked and its inhabitants sold into slavery. The great Church of Holy Wisdom, Hagia Sophia, was immediately turned into a mosque. The most sacred relic of eastern Christians, the Hodegetria, a portrait of Mary and the baby Jesus supposedly painted by Luke the Evangelist, was chopped into bits for the gold in its frame.

By that time, Constantinople, once the grandest city on the planet, was only a hollow shell of its former self and the Roman Empire, of which it had been its capital, was reduced to a few scattered holdings. But the capture of the city had enormous political and symbolic importance. Both the Turks and the Russians claimed to be the heirs of Byzantium. Mehmet styled himself the Kayser-i-Rum, “Roman Emperor” and decreed that his next conquest would be Rome itself. The ruler of Muscovy, Ivan III, married a Byzantine princess and declared that he was the successor of Orthodox supremacy, appropriating the title of Czar, or “Caesar”. The flood of exiles from the city who found refuge in Italy brought with them manuscripts and a knowledge of Greek that helped fuel a second stage in the Renaissance. Turkish expansion brought with it a strangling of the trade between Asia and Europe, encouraging Europeans to embark on direct voyages to the East rather than relying on Islamic middle men; the expeditions of Columbus and Vasco da Gama are results of the fall of Constantinople.

Today, visitors to Constantinople, called “Istanbul” by the Turks, can visit a tiny enclave in the Fener district by the Golden Horn and see the compound of the Patriarch of Constantinople, the last remaining official of the Roman Empire.

May 23

844

St James rises to smite the Moors

On May 23, 844 an imaginary battle took place between the Spanish Christian forces and the Muslim Emir of Cordoba. In this conflict, the spirt of the Apostle James appeared and led the outnumbered Christians to victory. According to legend, the night before the encounter, Santiago appeared in a dream to the leader of the Spanish forces, King Ramiro I of Asturias, promising him victory.  The next day, the warrior-saint appeared on the battlefield, in a full suit of armour riding on a galloping white horse with a sword in the right hand and the banner of victory in the left; henceforth the saint would be known as Santiago Matamoros, Saint James the Moor-Slayer. Though this legend started centuries after the non-event, it became a myth that energized the Spanish Christian Reconquista, the medieval drive to expel Islamic occupiers from the Iberian peninsula.

But what was Saint James, son of Zebedee, doing in Spain? Traditional accounts tell of James being martyred in 44 at the order of Herod Agrippa. Spaniards, however, say that James had earlier preached the Christian message in Iberia before returning home to be executed. His body was taken back to Spain, either by friends or by angels in a rudderless boat, and buried in Compostela (interpreted as “Field of Stars” or “Burial Ground”). It became a major site of pilgrimage and even today the Via Compostela attracts thousands of devotees every year.

May 21

1660

Battle of the Long Sault

The continued existence of the colony of New France was always more than a little perilous. At risk from European powers when the home country went to war with the Dutch or the British, and under the constant threat of native resistance, particularly from the savage Iroquois Confederacy, the colonists lived in a state of perpetual tension.

Dollard des Ormeaux was a young man with some military experience before migrating to New France where he settled in Ville-Marie, what is now Montreal. Learning that an Iroquois force assembling on the Ottawa River was intent on raiding French settlements on the St Laurence, Dollard proposed taking a party inland and ambushing the hostile natives. With the agreement of the town’s leadership, Dollard gathered 17 settler volunteers and 4 Huron for the guerrilla task. In early May they reached the Ottawa and established themselves in an old Algonquian fort at the Long Sault, where they were joined by another 40 Huron warriors.

The Iroquois force they meant to ambush was far larger than anticipated, numbering perhaps 700, and Dollard and his men soon found themselves besieged. They held off the Iroquois for five days, despite the defection of many of the Huron. The crucial moment came when Dollard lit a barrel of explosives which he meant to hurl into the enemy ranks but at that moment he was shot and the gunpowder fell back into the fort, killing many of its defenders in the explosion. The Iroquois soon overran the palisades and found only 5 Frenchmen alive; 4 soon died and the other was taken prisoner along with a few Huron to be tortured to death and cannibalized.

The fact that the Iroquois, at this point, returned home and did not attack the settlements has led to Dollard and his men being treated as the saviours of New France. Recent historians have tried to downplay the heroic aspect, suggesting that Dollard was really intent on stealing furs, and that the Iroquois would not have gone on to imperil New France anyway. The debate continues.

May 19

A Big Day in Tudor History

1499

Heir to the Tudor dynasty of England, Prince Arthur, weds by proxy Spanish princess Katharine of Aragon, daughter of Ferdinand and Isabella. Katharine is 13 and Arthur is 12; they will not meet until over two years later. They were married on November 14, 1501 but they may not have consummated the marriage — a matter of enormous consequence as Arthur died in April 1502 and Katharine was left a widow. Her claim to be a virgin sped the papal dispensation that allowed her to marry Henry VIII, Arthur’s brother, in 1509.

1536

Henry VIII divorced his wife Katharine of Aragon in order to marry his pregnant mistress Anne Boleyn. Unfortunately for Anne, she could not produce a male heir, giving birth only to a daughter Elizabeth, and suffering three miscarriages. Henry then decided to replace her with Jane Seymour and charged Anne with incest and adultery; she was beheaded on this date.

1568

Elizabeth, daughter of Henry VIII, was not the only claimant to the English throne. In the person of Mary, Queen of Scots, she faced another woman of Tudor blood, untouched by the accusations of bastardy which haunted Elizabeth, and supported by the princes of Catholic Europe. On this day, Elizabeth orders the arrest of Mary who had abdicated the Scottish throne and fled over the English border from rebellious nobles.