November 26

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1559

A challenging sermon.

When the young king Edward VI died in 1553, England was, on paper at least, a Protestant country, with a Book of Common Prayer, services in English and married clergy. However, the new ruler, Mary I, was a Catholic who returned England to the Roman Catholic allegiance and persecuted her religious opponents, earning herself the nickname of Bloody Mary. Many Protestant clergymen fled to the Continent to save their lives and await a change on the throne. This occurred in late 1558 when Mary died, to be succeeded by her Protestant sister Elizabeth. The new queen had to replace virtually all of the high ecclesiastical office holders, dispensing with the services of those who clung to Catholicism, and restock the universities and pulpits with reliable men of her faith. No one was quite sure, however, what sort of faith that was – the Queen abolished many Catholic practices but retained a lot of ceremony and the office of bishops. Radical Protestants, later to be known as Puritans, wanted a more complete reformation such as existed in Switzerland but it seemed that Elizabeth preferred a “middle way”. On this day in 1559 England heard a sermon which would lead to the explanation of this new religious path.

It was delivered by John Jewell outside of Old St Paul’s Cathedral. Jewell had fled the Marian persecution and spent years in Protestant cities on the Continent. When he returned at the beginning of Elizabeth’s reign, he found that some of his more radical fellow exiles were out of favour with the Queen but he was given a plum post at the cathedral and later the bishopric of the rich diocese of Salisbury. In his sermon he challenged Catholic theologians to prove their claims, not out of tradition or papal decrees but out of Scripture, the first ecumenical Councils and the Fathers of the early Church. When his sermon challenge drew fire he wrote Apologia ecclesiae Anglicanae, a basic exposition and defence of the English church settlement. Queen Elizabeth ordered a copy of the Apology placed in every parish church and it became the standard statement of Anglicanism for decades.

Jewell’s work was written in Latin so that every European intellectual and theologian could read it. Many did; the Council of Trent condemned it and some leading English Catholics (themselves now in exile) wrote against Jewell. One was Thomas Harding who penned An Answer to Doctor Jewel’s Challenge (1564), to which Jewell replied (1565); then Harding published a Confutation of an Apology (1566) and was answered again by Jewell in a Defense of the Apology (1567) to which Harding replied in A Detection of Sundry Foul Errors, Lies, Slanders, Corruptions, and other False Dealings, touching Doctrine and other matters uttered and practised by M. Jewel (1568), such tit for tat debate being the accepted, if tedious, method of the day.

November 25

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The Feast of St Catherine of Alexandria.

Catherine, if legend is to be believed, was a beautiful and intelligent virgin during the time of the most intense persecution of Christians by the Roman emperor, around the year 300. She presented herself to the emperor Maximinus and castigated him for his murderous behaviour. When he produced a group of philosophers to demonstrate that her religious beliefs were false she defeated them in debate; astonished, many of them converted to Christianity and were executed for so doing. When members of the court came to view this young intellectual marvel, they too were converted by her eloquence and they too suffered martyrdom. Finally, the emperor ordered her broken on the wheel but the wheel broke when she was laid upon it. In the end, she was beheaded, whereupon angels took her body to Mt Sinai where today her relics can be seen at St Catherine’s monastery.

She is the patron saint of young women (and as such was a magical Christmas gift-bringer to girls, in much the same line as St Nicholas), of philosophers and those whose work involves wheels – watchmakers, for example. Her symbol, or attribute, is the wheel which is portrayed as broken. In the picture above, as is customary in religious art, Catherine is carrying the instrument which killed her (a sword). Beside her is a palm branch, symbolic of martyrdom.

November 24

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851

The Martyrs of Cordoba

In 711 a Muslim army of North African Arabs and Berbers crossed into Spain and within a few years extinguished the Visigothic kingdom, leaving Christian rulers holding on only to an enclave in the mountainous northwest. In time this Muslim conquest became the sophisticated Umayyad caliphate with its capital at Cordoba. The Jewish and Christian population was allowed a degree of local self-government and permitted to carry on their worship, subject to payment of a tax and certain legal restrictions that kept them in a state of social inferiority. There was no forced conversion but the burdensome laws made it attractive for many to adopt Islam. In 851 an astonishing series of voluntary martyrdoms was carried out in order to demonstrate that there were still Christians who were willing to die for their faith and to serve as an example to their weaker-minded coreligionists.

This phenomenon began with a monk named Isaac who had once served the caliphate as a trusted civil servant. In June 851 he publicly denounced Muhammed and Islam. For this blasphemy he was beheaded and his body hung by the feet for others to contemplate the fate of those who challenged the Prophet. The caliph Abd ar-Rahman II threatened the same punishment to any Christian who followed Isaac’s example. Two days later, Sanctius, a young soldier, did exactly that and was decapitated. Within days he was followed by another six who presented themselves to the Muslim authorities and proclaimed “We abide by the same confession, O judge, that our most holy brothers Isaac and Sanctius professed. Now hand down the sentence, multiply your cruelty, be kindled with complete fury in vengeance for your prophet. We profess Christ to be truly God and your prophet to be a precursor of Antichrist and an author of profane doctrine.” They too were duly executed.

The caliph further responded by imprisoning the Christian community’s leadership, which slowed, but did not halt the voluntary martyrdoms — nor were they halted by appeals from Christian clergy. Collective punishments of Christians followed: many lost official positions, churches were destroyed, harsh laws were strictly enforced. The self-sacrifices continued throughout the decade with 48 people, men and women, dying for professing their faith. On this day in 851, two women, Flora and Maria, were killed for blasphemy and apostasy.

November 22

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1963 A Trio of Deaths

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November 22, 1963 is best known for the assassination of American President John F. Kennedy as he drove in a motorcade through Dallas, Texas. Though he was unquestionably murdered by Lee Harvey Oswald, a Communist sympathizer who had lived in the Soviet Union and supported Castro’s Cuba, a plethora of conspiracy theories has blamed everyone from mobsters, to the CIA, the military-industrial complex, and most unfairly, Lyndon Johnson. A vile piece of 1967 agit-prop called Macbird! likened LBJ to Macbeth who slew his king and who would in turn be slain by a Bobby-Kennedy figure. The worst blot on the assassination’s historical landscape was the 1991 Oliver Stone atrocity JFK.


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Also dying on that day in 1963 were literary scholar and Christian apologist C.S. Lewis and dystopian author Aldous Huxley whose Brave New World presciently spoke of a future world of pleasure drugs and genetic manipulation.

In 1968 another disaster took place on this date: the Beatles issued “the White Album”.

November 21

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1970

The death of Newsy Lalonde

Édouard Cyrille “Newsy” Lalonde was born in 1887 and became one of the great “Flying Frenchmen” of the Montreal Canadiens hockey club was well as an outstanding lacrosse player. He began play in the era just before the formation of the National Hockey League when now-long-forgotten teams from across the continent could bid for first-rate talent. This article is, therefore, a salute to the Saskatoon Sheiks, the Renfrew Creamery Kings, the Vancouver Millionaires, the Victoria Aristocrats, the New York (later Brooklyn) Americans, the Portland Buckaroos, and the Seattle Totems.

The nickname “Newsy” was derived from Lalonde’s work in a printing plant. Hockey players, like their baseball counterparts, used to have splendid nicknames. Herewith a tip of the Chippendale Biltmore to

Georges Vezina, “the Chicoutimi Cucumber”; Dave “the Hammer” Schultz; Garnet “Ace” Bailey; “Bashin’ Bill” Barilko; Bobby Hull, “the Golden Jet”; Eddie “the Eagle” Belfour; Reggie Leach, “the Riverton Rifle”; Frank Nighbor, the “Pemberton Peach”; André “Moose” Dupont; “Sweet Lou from the Soo” Nanne; Alf “The Embalmer” Pike (he was a mortician); Maurice “the Rocket” Richard and his little brother Henri “the Pocket Rocket”; Matts “the Norwegian Hobbit” Zuccarello.

And surely the greatest of all sports monikers: Max Bentley, “the Dipsy Doodle Dandy from Delisle”.

November 20

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1497 

Vasco da Gama rounds the Cape of Good Hope

The disintegration of the Mongol Empire and the conquest of Constantinople and the Middle East by the Turks meant that European trade with Asia was in the hands of Muslim and Italian middle-men, making commerce both more expensive and less reliable. A number of states, particularly on the Atlantic coast, sought a direct sea-borne route to Asia; the Spanish, taking the advice of Christopher Columbus, tried sailing west, while the Portuguese sought a long-rumoured passage around Africa. Columbus, of course, bumped into the Americas (which he mistook for Asia) but expedition after expedition from Lisbon kept pushing farther and father down Africa’s inhospitable shoreline.

In 1486 Bartolomeu Diaz reached the southern tip of Africa and in 1497 a three-ship flotilla led by Vasco da Gama finally rounded the Cape to begin the long voyage north and on to India. His trip shocked the Arab world which had long had the monopoly of trade and intruded European sea-power into Asia. Soon the technologically-advanced ships of other western countries ventured into those waters and joined the Portuguese and Spanish in establishing trading empires that persisted until the 20th century.

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November 19, 1863

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1863 Abraham Lincoln delivers the Gettysburg Address

The second-greatest short speech in history.

Four score and seven years ago our fathers brought forth on this continent a new nation, conceived in liberty, and dedicated to the proposition that all men are created equal.

Now we are engaged in a great civil war, testing whether that nation, or any nation so conceived and so dedicated, can long endure. We are met on a great battlefield of that war. We have come to dedicate a portion of that field, as a final resting place for those who here gave their lives that that nation might live. It is altogether fitting and proper that we should do this.

But, in a larger sense, we can not dedicate, we can not consecrate, we can not hallow this ground. The brave men, living and dead, who struggled here, have consecrated it, far above our poor power to add or detract. The world will little note, nor long remember what we say here, but it can never forget what they did here. It is for us the living, rather, to be dedicated here to the unfinished work which they who fought here have thus far so nobly advanced. It is rather for us to be here dedicated to the great task remaining before us—that from these honored dead we take increased devotion to that cause for which they gave the last full measure of devotion—that we here highly resolve that these dead shall not have died in vain—that this nation, under God, shall have a new birth of freedom—and that government of the people, by the people, for the people, shall not perish from the earth.

November 18, 1978

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The Jonestown Massacre. Jim Jones (b. 1931) was a charismatic American cult leader, founder of the Peoples Temple and instigator of a hideous mass suicide. A devotee of Marxism, Jones viewed Christianity as a way to spread the communist gospel. His advanced views on racial integration won him considerable support in political circles and a multi-racial church following.

After moving his church from Indiana to California in the 1960s, Jones established a number of Peoples Temples across the state. His ability to mobilize black voters for Democratic candidates led to commendations from Walter Mondale, Rosalynn Carter and Harvey Milk but his disenchantment with orthodox Christianity was becoming more open. When news of his sexual and physical abuse of congregation members was about to be exposed Jones moved hundreds of his followers to “Jonestown”, a farm commune the Temple had established in Guyana.

Relatives of Temple members bombarded the American government with tales of kidnapped and maltreated inhabitants of Jonestown. In November 1978 Congressman Leo Ryan and an NBC News crew visited the site to investigate and to take back any Temple members who wished to return to the United States. They and the defectors were gunned down at an airfield by men loyal to Jones. Later that day, drug-addled and paranoid Jones convinced hundreds of Temple members to kill their children and commit “revolutionary suicide”, telling them that they would soon be attacked and tortured by outside forces. 909 bodies were found in Jonestown, including that of Jim Jones.

 

 

November 16

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1885

Death of a Canadian rebel

Louis David Riel (1844-1885) was born into a family of Métis businessmen in the Red River colony of Rupert’s Land, what is now Winnipeg, Manitoba. Showing early promise he was given a French-language education in hopes that he might be the first Catholic priest from his community but, though intelligent, he dropped out of his studies and worked in the United States before returning to his home in 1868.

Rupert’s Land was at that moment under the control of the Hudson’s Bay Company but it was soon to be transferred to the new nation of Canada. A flood of Ontario Protestant settlers had created tensions with the native, Métis and French-Canadian population and a nationalist sentiment arose. This was put to the test when a party from Canada attempted to make a survey of Red River land, threatening the locals who had no written title and whose traditional seigneurial river-lot land division would not easily fit the Canadian model. Riel led an armed group to oppose the Canadian interlopers and to assert that Métis concerns would have to be taken into account. When a pro-Canadian party armed in resistance the Métis imprisoned them and set up a Provisional Government to negotiate with Ottawa. While negotiations were going on in 1871 Riel foolishly ordered the execution of an obstinate Canadian, Thomas Scott, a deed that would haunt him for the rest of his life.

Negotiations resulted in the creation of a new province of Manitoba, and settlement of land claims but a military expedition from Ontario forced Riel to flee to the United States to avoid arrest. Though elected to the Canadian Parliament in subsequent years he was never able to take his seat. He obtained a pardon for his actions but at the price of a 5-year exile. During his time in the United States Riel’s mental condition weakened; today he might be diagnosed as suffering from schizophrenia characterized by a religious mania and delusions of grandeur. He was institutionalized for two years; on his release he headed to the American West, settling in Montana and becoming an American citizen.

When Métis and native grievances in Saskatchewan grew intolerable in the 1880s, a delegation was sent to Riel to ask him to return to Canada and resume a leadership role. He did so but much of the white support he had initially won dissolved when his religious obsessions turned into megalomania and he began favouring armed resistance to the Canadian government. Open warfare broke out in 1885 with a number of native tribes and a faction of the Métis took up arms, seized hostages and clashed with local troops. Though the rebels achieved some fleeting victories a Canadian force under General Middleton crushed the rising at the Battle of Batoche in May.

Riel was put on trial for treason in Regina and was found guilty with a jury recommending mercy, given Riel’s shaky mental state. John A. Macdonald ordered the execution to go through. “Riel shall hang,” he proclaimed, “though every dog in Quebec bark in his favour.” He was dispatched on  this date in 1885.

November 15

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1908

Death of the Dragon Lady

Cixi (1835-1908) was the Dowager Empress of China during that empire’s last dynasty, the Qing (or Manchu). She effectively ruled that country for 47 years attempting to hold back the tides of change and to limit the power of foreigners.

A concubine to the Xianfeng Emperor, she gave birth to the royal heir and upon the death of her husband in 1861 she ruled as a regent for her son. When he died in 1875, she placed her nephew on the throne and ruled through him. This was all contrary to dynastic tradition but she was a ruthless infighter and shrewd politician who outmaneuvered ministers and royal family members to keep her grip on power.

In the 19th century China was a shaky and tottering empire, forced by European and American governments to accept the opium trade and foreign domination of much of the Chinese economy. Cixi at first approved of, and then undermined, attempts to modernize China. By the 1890s the growing threat from a modernized Japan compelled many officials and the emperor to press for drastic reform, the Hundred Days’ Movement, to which Cixi responded by launching a coup, ending the reforms and exiling the emperor.

In 1900 the Boxer Rebellion broke out, an anti-foreign and anti-Christian uprising, that saw the massacre of thousands of foreigners, especially missionaries, and Chinese converts. The rebel armies moved on to Beijing where they laid siege to the diplomatic compound, drawing the world’s attention to the matter. Cixi, at first, secretly, and then openly, sided with the Boxers, which proved a mistake as foreign military forces invaded China and crushed the rebellion, levying heavy penalties on her government. She lived long enough to see her choice, Prince Puyi, ascend the throne but shortly after her death, a revolution overthrew the Qing and set up a Chinese Republic.