Santa and the Automobile

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The parodies of “Twas the Night Before Christmas” are numberless. Here is one from 1909 which tells us a good deal about the primitive state of car ownership over a century ago.

SANTA CLAUS – 1909 MODEL

‘Twas the night before Christmas, and all through the streets
Not a copper was stirring. Asleep on their beats.
They dreamed of the footpads that might have been there.
Red-ribboned for Christmas, marked “Handle with Care.”
Our garage was locked; every window and door
Fast bolted and chained; on the level dirt floor
Stood our 1910 model, the car of the hour
Catalogued 40-horse – really 10-candle power.

The chauffeur had taken off stockings and shoes,
(‘T was really a clever professional ruse,)
The stockings were his – so his feet wouldn’t jar,-
But the shoes he’d removed from the 1910 car.
Now, the chauffeur was honest – for honesty pays,
But it doesn’t pay much in these motoring days,
So the story he tells we may praise or may blame,
The essential result of the case is the same.

He says just at midnight he heard such a chatter
He ran to the door to see what was the matter,
And there stood a car, almost covered with ice
He looked at the driver, and then in a trice
He saw ‘t was St. Nicholas, think Girls and boys!
The tonneau was crowded with toys upon toys.
St. Nick! Nick himself! and his fat little belly
Would have shook -if he’d laughed like traditional jelly.
But the Saint said: “My man, you can help me, no doubt.
For my spark-plug is bent and my muffler cut out:
One cylinder’s dead, and the others are weak;
Planetary transmission makes one fearful shriek;
There’s something gone wrong with the oiler, I fear
This ice has congealed all my new running gear.”

Now, the chauffeur was kind, and a friend of the boys
And the girls who delight in St. Nicholas’ toys;
So he hurried at once to my new model car,
Stripped off chain, oil-cups, batteries, plug, clutch, and bar,
All the movable parts, to the finest of wires,
And the pride of my heart, my detachable tires.
St. Nicholas sat with a smile on his face,
And watched my chauffeur, as with speed, case, and grace
He repaired, changed, and tinkered, connected and tested,
And worked like a Trojan – he never once rested
Until the Saint’s car was in perfect repair.
Ah! Would that St. Nicholas hadn’t been there
And lastly be cranked; then he stood, flushed with pride,
As the old benefactor, mirth shaking his side,
Retarded his spark, took a nip from a bottle
He pulled from his pocket, pushed over the throttle.
The car started slowly, it picked up, it flew,
And off went St. Nick my accessories, too.

The chauffeur stood watching, he saw the car pass,
Heard the roaring exhaust, smelled the scent of the gas,
Heard the good old man say, as he sped out of sight:
“Merry Christmas to all, and to all a good-night!”
Well, my chauffeur is honest, for honesty pays,
So I can’t blame the fellow and yet I can’t praise,
I suppose it is true but next year I shall be
In the garage myself, so that maybe I’ll see,
And I’ll have my new rifle and shot-gun. I swear
There’ll be no merry Christmas for Nick if he’s there!

— Harold E. Porter.

Buy Nothing Christmas

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Since their arrival in North America in the seventeenth century, Mennonites have been known for their love of a simple lifestyle. In 2001 a number of Canadian Mennonites combined that anticonsumerism with a Marxist perspective on the economy to produce the Buy Nothing Christmas movement, which was inspired by Adbusters’ “Buy Nothing Day,” the Center for a New American Dream, and McKibben’s Hundred Dollar Christmas. Claiming not to wish to abolish Christmas, they aim to “offer a prophetic ‘no’ to the patterns of over-consumption of middle-class North Americans.” Much of their material is phrased in religious terms—a Byzantine icon of Christ with the slogan “Where did I say that you should buy so much stuff to celebrate my birthday?”; a reference to “Mary, the unwed mother of Jesus [who] went against the grain”; a play based on the biblical characters Mary and Martha; and a “Buy Nothing Christmas” liturgy. The group’s founder used religious imagery in a piece for the Washington Post:

To me, Black Friday is essentially our version of a religious pilgrimage. We worship in the mega stores, make schedules around holi- day deals, display allegiance to brands and low prices, offer tithes to the cashiers. Masses of people swarm the stores with hype and fervor. But where’s the meaning? The deep meaning?

We know we’re placating the gods. Which is why Christians need to pull back from the biggest shopping day of the year. Retail products occupy too much space in our homes and hearts.

It’s not that there’s something more important than the economy, it’s that the economy needs to be re-fashioned. Jesus acknowledged wealth and power (give to Caesar what is Caesar’s) and sought to undermine it (woe to the rich, blessed are the poor).

By resisting the impulse to shop for deals on Black Friday we stand at the feet of the retail titans and, with the power of non- cooperation, we challenge the injustices of poor labor conditions, exploitative hiring practices, unfair monopolies, and irresponsible resource extraction.

The Buy Nothing Christmas movement has, inevitably, produced a musical play, A Christmas Karl, based on Dickens’s Christmas Carol: “a tender tale of commercialism, compassion and fruitcake”; they make available gift cards that offer a service or loving gesture instead of a retail product. Their most effective way of gleaning media attention is their street theatre and the cheeky invasions of shopping precincts during the Christmas season, singing parodies of Christmas songs and getting evicted by mall security.

The tv’s on, are you watching?
Another product that they’re hawking
one more thing that you need, to make life complete

Welcome to Consumer Wonderland.
In the stores, you will hear it
“Pricey gifts, show holiday spirit”
That’s what they call it, to get to your wallet,

Welcome to Consumer Wonderland.
At the mall, we can go out shopping
and buy lots of stuff we can’t afford
we’ll have lots of fun with our new toys
until we realize that we’re still bored.

Unlike earlier Protestant movements that sought to purge Christmas celebrations of excess, the Buy Nothing Christmas movement is avowedly anticapitalist. By attacking Christmas spending, they hope to bring capitalism to its knees. In reply to the question “If we all buy nothing this Christmas, won’t a lot of people lose their jobs?” their website claimed:

Yes, and now we’re getting close to the core reasons for why Buy Nothing Christmas is necessary in the first place: our economy is based on a consumer driven capitalism. And because it’s the only economy we have right now, if we stop shopping we stop the economy…. But the pitfalls of our current economic system (we work too hard to save money to buy things we don’t really need, and we endorse a standard of living that reinforces the gap between the rich and poor and ruins the earth) are simply untenable. Once we finally see the retail sector shrivel…we can redirect our efforts to cleaning up our mess and developing more sustainable activities (how we build our homes, transport ourselves, manufacture clothes, and spend our leisure time).

 

Russia and the Christmas Tree

Home / Christmas / Russia and the Christmas Tree

The Christmas tree was introduced to Russia by the reforming Tsar Peter the Great (r. 1682-1725), a fan of all things Western and the husband of a German princess who would have been familiar with the custom. Though it often featured at the Russian court during the 1700s it was not in widespread use until the mid-19th century as its popularity spread from the imperial family and nobility to the upper middle class. A glimpse of this can be seen in Fyodor Dostoevsky’s 1848 short story “A Christmas Tree and a Wedding” where the children “strip the Christmas tree to the last sweetmeat in the twinkling of an eye.”

During World War I Christmas trees were banned by the Orthodox Holy Synod as being “too German” and after the Revolution, Lenin’s Bolsheviks kept the tree ban in place as part of their drive against religion and Christmas in particular. In 1935 Pavel Postyshev, a member of the Politburo, proposed that Russian children be given a new festival. Stalin agreed, so Ded Moroz and the trees were rehabilitated in 1937. Many of the accoutrements of Christmas – feasting, presents, a magical Gift-Bringer, and a decorated conifer – were now to be associated with New Year’s.

Though Christmas and other Orthodox holidays were restored after the fall of the USSR, Russian families still regard December 31/January 1 as their major holiday and the traditional tree as a New Year ornament.

 

Ded Moroz

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Ded Moroz or Grandfather Frost, is a figure from Russian folklore, originally a menacing personification of winter and then, by the late 19th century thanks to his portrayal in stories and plays, a Christmas Gift-Bringer to rival St Nicholas. In the early Soviet period he was seen as a remnant of superstition, an enemy of the people, and “an ally of the priest and kulak”. This 1928 illustration sees him being driven away.

However, in the mid-1930s Stalin ordained festivities centred on New Year’s rather than Christmas and Ded Moroz was resurrected to bring presents to the children of the USSR. He was to be accompanied by Snegurochka, the legendary Snow Maiden now said to be the grand-daughter of Grandfather Frost, and New Year Boy. Following the Communist occupation of eastern Europe after World War II, Ded Moroz was imposed on the satellite states as a suitably secular replacement for St Nicholas, angels, or the Christ Child. When Soviet hegemony evaporated in the 1990s, countries like Poland, Hungary, and Czechoslovakia were quick to dispense with the services of Ded Moroz and return to the traditional Christmas Gift-Bringers.

Ded Moroz or his local equivalent remain popular in Russia, Belarus, and some other areas of the former USSR. Though he manifests many of the traits of Santa, the mayor of Moscow has boasted: “Look at our huge, beautiful Ded. You can’t compare him to that puny Santa Claus!” He is portrayed as a majestic figure, an elderly man with a white beard, round hat, a lavish blue robe, and carrying a staff. He travels in a horse-drawn troika and is said to reside in a wooden palace in the northern Russian town of Veliky Ustyug where the Russian postal service delivers all letters from children addressed to him. At New Year’s Eve, his magical travels are tracked by the Russian satellite navigation system.

 

Christmas in Korea

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Though only about 30% of the population professes Christianity, Christmas is a national holiday in South Korea. Seasonal customs are a unique blend of local, Japanese, and American traditions. As in Japan, which had treated Korea as a colony for the first half of the 20th century, Christmas is viewed by many as a time for romance and for couples to spend time together. (K-Pop Christmas music focuses on affairs of the heart rather than the sacred).

Few houses Korean display Christmas lights, but urban stores and streets are colourfully festooned during December, while Christmas trees are gaining popularity in homes. Christmas cards, largely winter-themed rather than religious, are a good way to keep in touch with family and friends.

Gift-giving is not as lavish as in many other parts of the world and largely confined to close family members, but children have gladly adopted the belief in Santa Claus or Santa Grandfather. The Gift-Bringer is sometimes clothed in the red and white familiar to Americans but often he appears as a white-bearded Korean elder of an earlier era in the traditional flat-topped hat. Korean Christmas cake is much more like the North American birthday-style confection which was adopted in Japan. Other favourite seasonal foods include Korean barbecue,

Korean Christians will celebrate with caroling and church services; Midnight Mass at Seoul’s neo-Gothic Myeongdong Cathedral is one of the best attended.

In North Korea, religion is banned and celebrating Christmas could bring harsh penalties

Finnish Christmas Truce

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Since the fourteenth century (with rare exceptions during times of war or foreign occupation) Finns have made a Declaration of Christmas Peace. The most well-known proclamation takes place at noon every Christmas Eve in the Old Great Square of Turku, the country’s former capital, but there are similar declarations in other Finnish towns. It is broadcast on radio, television, and the internet.

The ceremony opens with band music and a sing-along which concludes with Martin Luther’s hymn “A Mighty Fortress is Our God”. This is followed by the Declaration of Christmas Peace read in the Finnish and Swedish languages from a parchment roll:

“Tomorrow, God willing, is the graceful celebration of the birth of our Lord and Saviour; and thus is declared a peaceful Christmas time to all, by advising devotion and to behave otherwise quietly and peacefully, because he who breaks this peace and violates the peace of Christmas by any illegal or improper behaviour shall under aggravating circumstances be guilty and punished according to what the law and statutes prescribe for each and every offence separately. Finally, a joyous Christmas feast is wished to all inhabitants of the city.”

Sad Christmas Songs

Home / Christmas / Sad Christmas Songs

Some “researcher” with “data” at his disposal (https://caitlinhudon.com/2017/12/22/blue-christmas/) has decided that according to his occult calculations, the most depressing Christmas lyrics belong to (brace yourself): “Blue Christmas” by Elvis Presley, and “The First Noël” and “O Little Town of Bethlehem” by Bing Crosby. Such a display of gross ignorance causes one to wonder whether the computer was a good idea, after all.

Without pausing for breath I can recite a hundred sadder songs than those three, but the scholarly brain turns at once to this gem. “Christmas Shoes” will give listeners instant diabetes, so chock full of syrup of melancholia it is. It reached the top of the music charts in 2000 and spawned a novelization and a movie. Read it and weep.

Christmas Shoes

It was almost Christmas time, there I stood in another line
Tryin’ to buy that last gift or two, not really in the Christmas mood
Standing right in front of me was a little boy waiting anxiously
Pacing ’round like little boys do,
And in his hands he held a pair of shoes
His clothes were worn and old, he was dirty from head to toe
And when it came his time to pay
I couldn’t believe what I heard him say.

“Sir, I want to buy these shoes for my mama, please.
It’s Christmas Eve and these shoes are just her size.
Could you hurry, sir, daddy says there’s not much time,
You see she’s been sick for quite a while
And I know these shoes would make her smile.
And I want her to look beautiful if mama meets Jesus tonight.”

He counted pennies for what seemed like years
Then the cashier said, “Son, there’s not enough here.”
He searched his pockets frantically
Then he turned and he looked at me.
He said “Mama made Christmas good at our house,
Though most years she just did without.
Tell me Sir, what am I going to do,
Somehow I’ve got to buy her these Christmas shoes.”

So I laid the money down, I just had to help him out
And I’ll never forget the look on his face when he said:
“Mama’s gonna look so great
Sir, I want to buy these shoes for my mama, please
It’s Christmas Eve and these shoes are just her size
Could you hurry, sir, daddy says there’s not much time
You see she’s been sick for quite a while
And I know these shoes would make her smile
And I want her to look beautiful if mama meets Jesus tonight.”

I knew I’d caught a glimpse of heaven’s love
As he thanked me and ran out
I knew that God had sent that little boy
To remind me just what Christmas is all about.

“Sir, I want to buy these shoes for my mama, please
It’s Christmas Eve and these shoes are just her size
Could you hurry, sir, daddy says there’s not much time
You see she’s been sick for quite a while
And I know these shoes would make her smile
And I want her to look beautiful if mama meets Jesus tonight
I want ‘er to look beautiful if mama meets Jesus tonight.”

Christmas in Cyprus

Home / Christmas / Christmas in Cyprus

Christmas in Cyprus is a mixture of Orthodox and Greek traditions with the addition of more recent, globalized customs.

A forty-day fast leading up to December 25 is kept less frequently now than in the past; pre-Christmas practices still observed involve house cleaning, buying new clothes, and baking seasonal treats such as kourapiedes (iced almond biscuits), melomakarona (honey-glazed orange and cinnamon cookies) and koulouria bread. Householders reward young door-to-door carol singers with a little gift of money or edible treats.

Christmas Day is given over to attending Mass, eating lemon and rice soup, and feasting friends and relatives who come to call. Foods served include souvlaki, turkey and stuffed vine leaves as well as traditional pork dishes. Gift-opening is usually reserved for New Year’s. The Cypriot Gift-Bringer is St Basil whose feast day is January 1 but nowadays he is not portrayed as an Orthodox bishop but as a red-clothed, white-bearded Santa Claus figure.

New Year’s Eve is the time to bake the Vasilopitta, a cake flavoured with orange and mastic. It is left out for St Basil to bless as he visits the home to deliver his gifts. Inside the cake is a coin and he who finds will be lucky throughout the coming year.

On the eve of Epiphany (January 6) the kallikantzaroi, pesky demons who plague folk during the days following Christmas, are driven away by throwing food on the roof and by a ritual priestly cleansing of the home. The following day sees ceremonies connected with water, in honour of Christ’s baptism in the Jordan – a priest throws a cross into the sea and men dive in to retrieve it.

Christmas and Harper’s Index

Home / Christmas / Christmas and Harper’s Index

In every issue of Harper’s Magazine there appears a page of interesting statistics. Here is a collection of mentions of Christmas in that Index over the years.

1987 Average amount of time a child spends in Santa Claus’s lap at Macy’s (in seconds): 37
Number of U.S. cities and towns named Santa Claus: 3
Number named Moscow: 32

1988 Percentage of child psychologists who advise parents of pre-school children to “confirm Santa’s existence”: 40

1991 Estimated number of cookies tleft out for Santa Claus this Christmas Eve: 84,000,000

1992 Number of letters that must be moved to change “Santa” into “Satan”: 1
Price paid at auction in October for a 1942 Christmas card signed by Adolf Hitler: $3,025

1993 Age at which a child’s belief in Santa Claus peaks: 4
Chances that a Jewish-American child believes in Santa Claus: 1 in 4
Pages of forms an applicant must fill out to be as an elf at Macy’s: 10

1994 Chances that a Santa Claus appearing in a mall this month has a college degree: 2 in 3

1996 Estimated number of Americans hospitalized last year for injuries involving the ingestion of Christmas ornaments: 687

1997 Chance that an American adult can name all of Santa’s reindeer: 1 in 4

1997 Rank of milk among professional Santas’ favorite drinks with cookies, according to the American Dairy Association: 1

1998 Weeks required to complete the Santa course offered by Britain’s Weston College: 8

2000 Minutes required to take in “the true story of Christmas ” at Little Rock’s Living Nativity drive-through: 2

2001 Number of Montreal stores vandalized last year for mounting Christmas displays in November: 14

2002 Chances of getting a hotel room in Bethlehem on Christmas in 2000 and 2001, respectively: 0, 9 in 10
Chance that a Bethlehem hotel expects to be open this Christmas: 1 in 5
Rank of a burning Yule-log video loop among the top-rated 8-10 a.m. TV shows in New York City last Christmas: 1

2003 Estimated number of artificial Christmas trees displayed in U.S. homes each year for every real one: 2.6

2005 Miles per hour of two low-flying Danish fighter jets in February when they startled a reindeer named Rudolph to death: 450
Amount his owner, a professional Santa, was paid by the Air Force in September to buy a new Rudolph: $5,000

2006 Number of worldwide incidents last Christmas of “Santarchy,” which involves roving mobs of unruly Santas: 29
Number of fruitcakes that drunken Santas catapulted into the air at the event in Portland, Oregon: 6

2007 Percentage of shopping-mall and party Santas who believe that children “lie when they say they’ve been good”: 54
Percentage change since 1970 in the height of the National Christmas Tree: +63
Number of golf clubs a Phoenix tourism group is sending to troops overseas as part of its “Operation White Christmas”: 14,000
Number of Christmas trees FedExed last year to U.S. troops: 11,854
Number of seconds it takes a synthetic Christmas tree to burn: 32

2008 Percentage of U.S. Christmas trees purchased in 2001 and 2007, respectively, that were artificial: 21, 36