January 31

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1929 Leon Trotsky is expelled from the Soviet Union

Lev Davidovich Bronstein (1879-1940), better known to the world by the name he borrowed from one of his prison guards, “Leon Trotsky”, was a highly-influential thinker and activist during the Russian Revolution.

Trotsky became a Marxist and involved in radical politics in his late teens. He spent years in political prisons and was exiled to Siberia where he became convinced that revolution was necessary in the Russian Empire. He escaped from Siberia in 1902 and moved to London where he joined himself to the Russian Communist Party whose leadership had gone either underground or into exile. Trotsky sided with the Menshevik minority against V.I. Lenin’s Bolsheviks who wanted a small conspiratorial party to guide the workers into rebellion.

Trotsky returned home to play a large role in the unsuccessful 1905 Revolution and helped form the first “soviets” but he was arrested and sentenced again to Siberian imprisonment. Again, he escaped and again fled to England and then to Austria where he edited the Pravda newspaper.

When World War I broke out, Trotsky was forced into a series of moves, from France, to Spain, to the U.S., to a prison camp in Canada, and finally back to Russia in 1917 where he found that the Romanov dynasty had been overthrown and a provisional democratic government was in power. He joined with Lenin and the Bolsheviks in bringing down that democracy; in the Civil War which followed he achieved fame and party  prominence by forming the Red Army and achieving a victory that resulted in the formation of the Union of Soviet Socialist Republics. He was an architect of the Red Terror and its wartime atrocities.

Trotsky’s rapid rise made him enemies in high places. After the death of Lenin, he was constantly outmaneuvered in party politics by Joseph Stalin who was more concerned with building “Socialism in One Country” than Trotsky’s insistence that the Communist revolution had to be spread internationally. In 1929 Trotsky was expelled to Turkey. He would live out the rest of his life in exile, fulminating against Stalinism and forming a Trotskyist opposition movement. Stalin would systematically murder his family and supporters inside the USSR and send hit squads out to assassinate him. One finally succeeded: in 1940 Trotsky was murdered in his Mexican refuge.

January 30

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1703

The 47 Ronin avenge their master

The era of the Tokugawa Shogunate in Japan which spanned 250 years from the early 1600s was a time of rigid social distinctions and iron-clad custom. Sometimes strong moral impulses clashed and produced epic stories such as that of the 47 Ronin which intrigues even today.

The story begins with a dispute between a rural daimyo (feudal lord) named Asano and a high-ranking official of the shogunate, Kira Kozuke-no-Suke Yoshinaka. Kira, angry because he had not been sufficiently bribed, offended Asano, provoking the daimyo into attacking his superior with a knife. This was a serious matter as it occurred on the grounds of the ruler’s palace: Asano was ordered to kill himself; his holdings were to be seized, his family disgraced, and his retainers were to be made “ronin” – outcasts, masterless men. Moreover, the government ruled that no revenge was to be taken against Kira for having started this catastrophe.

Dozens of Asano’s men, however, vowed to avenge their master as their samurai code demanded, but they knew that Kira would be watching for such a move. Therefore, they split up and appeared to accept their fate; they took regular employment, knowing that they would be regarded as spiritless and cowardly for doing so. Their leader Oishi, acted particularly boorishly, becoming a drunkard and consorting with prostitutes, reviled by those who knew him for being such a loser.

When almost two years had passed, and Kira’s guard was relaxed, the ronin reconvened with a plan to attack their enemy’s castle. They had gathered arms in secret and obtained plans of the fortifications; on the night of January 30, 1703 in the middle of a snow storm, the 47 samurai stormed the castle from the front and rear. The immediate neighbours had been alerted that what was taking place was legitimate vengeance so that they would not interfere. Once inside, the attackers went from room to room, searching for Kira and killing those who opposed them. Kira was located hiding in a woodshed. He refused to kill himself so Oishi cut off his head and the ronin left to turn themselves over to the authorities, after first laying Kira’s head on their master’s tomb.

Their actions placed the government in a moral quandary. On the one hand, they had broken the shogun’s command that no revenge should be taken; on the other hand they had honourably avenged their master as samurai should. Moreover, the ronins’ deed was widely approved of by those who had learned of it. The solution: instead of being executed, the ronin would be given the opportunity to ritually kill themselves. Their graves immediately became the site of pilgrimage and respect and their story has been celebrated in art, drama, literature and film ever since.

January 29

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1936

First elections to the Baseball of Fame

These are the five members of the Hall’s first class:

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Ty Cobb, centre field, Detroit Tigers, the “Georgia Peach”, notoriously aggressive player. Averaged .367, 4,191 hits, 117 HR (“dead ball” era), 1,938 RBI, 897 stolen bases.

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Babe Ruth, right field, New York Yankees; the “Bambino”, the “Sultan of Swat”; began as an excellent pitcher for the Red Sox, twice won 23 games, a 94-46 record with 2.28 ERA. Legendary home run hitter, .342 average, 2,873 hits, 714 HR, 2,213 RBI.

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Walter Johnson, pitcher, Washington Senators, the “Big Train”. 417-279, 2.17 ERA, 3,508 strike-outs, 110 shut-outs.

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Christy Mathewson, pitcher, New York Giants; the “Christian Gentleman” who never pitched on Sunday. 373-188 record, 2.13 ERA, 2,502 strike-outs.

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Honus Wagner, shortstop, Pittsburgh Pirates; the “Flying Dutchman”, the greatest fielder of his generation and a superb base runner and hitter. Batted .329, with 3, 430 hits, 101 home runs (in the “dead ball” era), 1,732 RBI, and 722 stolen bases.

January 28

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350px-Le_Bal_des_Ardents

1393

Bal des ardente; The Dance of the Burning Men

Charles VI of France (1368-1422) was nicknamed “The Well-Beloved” but he had other names as well, such as “Charles the Mad”. In 1392, while on a military expedition, Charles suddenly went berserk, striking out at his attendants, killing four of his knights and pages before he was overcome and sank into a coma. For years after he would claim he was St George or that he was made of glass, that people were trying to kill him; he refused to bathe or change his clothes for months. He was removed from power and, on his doctor’s advice, kept constantly amused.

On January 28, 1393 his wife, Isabelle of Bavaria, held a masque for the king’s entertainment. Charles and six of his nobles were clothed as Wild Men of the Forest with shaggy costumes made of highly inflammable material. Careful instruction was given that there be no torches about as the men whirled, roared and capered. Midway though this performance, the king’s brother Louis, Duke of Orleans, entered, drunk and holding a torch. He either maliciously threw the flaming brand at the dancers or carelessly used it to peer closely at the dancers, but in any event, the Wild Men caught fire. The king was seized by his aunt who smothered the flames with her voluminous gown, another threw himself into a vat of wine, but the five others perished hideously.

This tragedy did much to discredit the court, especially the Duke of Orleans who was forced into a humiliating public procession of confession.

January 27

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1343 Unigenitus defends indulgences

Pierre Roger, a monk and Archbishop of Rouen, was elected Pope in 1342, the fourth pontiff — all Frenchmen — to reign in Avignon during the “Babylonian Captivity” when the papacy was absent from Rome. He took the regnal name of Clement VI

In 1343, Clement refused a plea by the Romans and the poet Petrarch to return to Rome but in order to lessen the sting of his refusal, issued the bull Unigenitus Dei filius, which reduced the time between jubilees (a huge boon to the Roman tourist trade) from 100 years to 50 — meaning that the city could look forward eagerly to the year 1350. In the bull the pope outlined clearly the rules governing indulgences, documents whereby the pope could remit time that the dead spent in Purgatory.

It was accepted in medieval theology that the living could help the dead move from the pains of Purgatory to the bliss of Paradise by prayer or acts of charity. In this English drawing of the 1400s we see that masses said for the deceased and alms giving draw souls out of Purgatory toward Heaven. Unfortunately the practice degenerated to the point where merely buying an indulgence was said to be sufficient.

It was this practice that Martin Luther would condemn in 1517, setting off the Protestant Reformation. In his Introduction to the 95 Theses, Luther states:

Lastly, works of piety and charity are infinitely better than indulgences, and yet they [the Roman Catholic priests] do not preach these with such display or so much zeal; nay, they keep silence about them for the sake of preaching pardons. And yet it is the first and sole duty of all bishops, that the people should learn the Gospel and Christian charity: for Christ nowhere commands that indulgences should be preached. What a dreadful thing it is then, what peril to a bishop, if, while the Gospel is passed over in silence, he permits nothing but the noisy outcry of indulgences to be spread among his people, and bestows more care on these than on the Gospel!

January 26

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Birth of a martyr priest.

August Froehlich (1891-1942) was born into a well-to-do Prussian family and as a young man served with distinction in the German army during World War I, being wounded on both the Eastern and the Western Fronts and winning the Iron Cross. After the war he studied for the Roman Catholic priesthood and was ordained in 1921. During the economic crisis during the Weimar Republic he used his own finances to support the poor. When the Nazis came into power in 1933 he made his opposition to them public, refusing to use the “Heil Hitler” greeting. After the beginning of the Second World War Froehlich ministered to Catholic Polish slave labourers who were imported to Germany. His defence of them when they were abused led to his arrest. He ended his days in the “priest barracks” of Dachau concentration camp where the Nazis would hold over 2,700 clerics, dying of mistreatment in 1942.

 

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Birth of a warrior priest.

Dimitrios Holevas (1907-2001) was a priest of the Greek Orthodox Church. He originally studied archaeology and literature but in his 30s he was ordained into the clergy. When Germany invaded Greece during World War II, he went underground and joined ELAS, the Greek People’s Liberation Army. He became famous as Papa-Holevas (“Father Holevas”), organizing his fellow priests to support the resistance and taking part in military actions himself. He was elected a delegate to the left-wing war-time parliament. At the end of the hostilities with Germany, a civil war broke out in Greece between ELAS, dominated by Communists, and right-wing forces supported by Britain and the United States. Finding himself on the losing side, Holevas was suspended from his clerical functions for three years. He was later rehabilitated and lived to a ripe old age, decorated by the Greek Church.

January 25

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750 Battle of the Zab River

After the death of Muhammed in 632, the Islamic world was ruled by a series of caliphs, or successors, in whom were invested both secular and religious power. In 661 the governor of Syria, Muawiyah, declared himself caliph and established a dynasty, the Umayyads, who ruled from Damascus. The Umayyads continued the Islamic project of conquest, pressing east into central Asia and into Europe, conquering Spain, creating an empire that contains almost 30% of the world’s population and millions of square miles.

By 750 the dynasty had grown corrupt and unpopular; its provincial governors were rebellious and felt little loyalty to the regime in Syria. A faction, the Abbasids who claimed descent from the family of Muhammed, led an uprising and at the Battle of the Zab River in what is now Iraq, defeated the Umayyad army. A new dynasty was established with its capital in Baghdad and remaining members of the previous regime were hunted down and killed. One Umayyad prince, however, survived and made his way to Spain where his followers would establish a rival caliphate at Cordoba.

Culturally the Abbasid rule was the high point of Islamic civilization. Its destruction in 1250 by the Mongols led to an intellectual and artistic decline in the Islamic world.

 

January 24

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HomenajeMatanzaAtocha1977

Massacre of Atocha

Democracy in Spain had ended in the 1930s with the triumph of the Right in the Spanish Civil War and the beginning of the rule of General Francisco Franco. When Franco died in 1975 the country entered a period of transition led by the king of the restored monarchy, Juan Carlos, who hoped to work within the existing Francoist structures to bring about a democratic state. During this era of uncertainty, far-left groups which had long been banned began to re-emerge and far-right groups pondered what to do when they would no longer be favoured.

On January 24, 1977 a group of gunmen entered the Madrid offices of a radical trade union allied with the outlawed Communist Party and shot nine men and women, all left-wing lawyers. Five of these died. The killers were members of a neofascist group, Alianza Apostolic Anticommunist (Apostolic Anticommunist Alliance) who were clearly expecting to be protected by their allies in government because they did not flee and were soon arrested. They were sentenced to long periods of imprisonment but most did not serve their full terms, again leading to suspicions that wires in the judicial system were being pulled on their behalf.

As is so often the case, the massacre had unintended consequences. Sympathy grew for left-wing groups and the government decided that it was safe to end the ban on the Spanish Communist Party. The transition to democracy continued.

January 23

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January 23 produced a fair number of human entrances and exits.

On this date in 1828, Saigo Takamori, aka “the last samurai” was born. Saigo led an army of sword-wielding samurai against the new Japanese imperial government that favoured opening up the country to foreign, modern innovations. He committed suicide after losing the Battle of Shiroyama in 1877.

This is also the birthday of Winnipeg-born William Stephenson, perhaps the most influential Canadian ever to have lived, outside of Frederick Banting, the inventor of insulin. World War I flying ace, failed hardware salesman, and spy extraordinaire, his efforts helped bring the neutral USA into World War II, uncover Nazi spy rings, and direct much of British wartime intelligence. He is said to be the model for Ian Fleming’s James Bond, 007.


Checking out on this date in 1516 was Ferdinand II, “the Catholic”, of Aragon. Husband of Isabella of Castile, Ferdinand united Spain, oversaw the creation of a world-wide empire, added the Kingdom of Naples to his holdings, and ordered the expulsion of Spain’s Jews.

Saying farewell on this date in 2004 was Bob Keeshan, aka Captain Kangaroo and the original Clarabell the Clown on Howdy Doody. He served as the grandfatherly Captain from 1955 to 1984.

January 22

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1536

The execution of an Anabaptist king.

Jan of Leiden (1509-36) was a tailor’s apprentice from the Dutch city of Leiden. In 1535 he joined the millennial Anabaptists who had taken over Münster in Westphalia. When the leader of these radicals was killed in a quixotic battle Jan replaced him as King. He ruled the besieged city with an iron fist, decreeing community of goods and polygamy. It is said that he took 21 wives and executed one prospective bride with his own sword for the crime of not wishing to marry him. When the forces of the Catholic bishop finally broke into the city, Jan was captured and on this day in 1536 taken into the public square where he was tortured to death along with two of his aides. Their bodies were placed in iron cages on hoisted to the top of a church tower where they remained for decades as a warning to would-be rebels against the established order. The cages became a sort of symbol of the city and remain to be seen to this day.