March 22

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1931 

Birth of William Shatner

The famed Canadian over-actor and toupee model was born  in Montreal and was educated at McGill University. Here are ten fascinating facts about this man and his indestructible career:

  1. He began his stage career behind the scenes before moving on to acting. He was a business manager for a Montreal theatre company — his degree was, after all, in Commerce.
  2. He was cast as Ranger Bob in the Canadian version of Howdy Doody. (I don’t remember Ranger Bob; I do remember Timber Tom).
  3. Shatner was a Shakespearean actor at the Stratford Festival.
  4. His first Hollywood film was as Alexei in The Brothers Karamazov. Other brothers were Yul Brynner, and Richard Basehart; Lee J. Cobb played their Dad.
  5. In 1966 he starred in a movie with Esperanto-only dialogue. Not a hit.
  6. His role as Denny Crane on The Practice was described as “William Shatner the man . . . playing William Shatner the character playing the character Denny Crane, who was playing the character William Shatner.”
  7. Shatner has been married four times; his third wife died in a drowning accident; he has just divorced his fourth wife and in the settlement he was given control of the couple’s horse semen.
  8. He auctioned a kidney stone for $75,000; the money went to Habitat for Humanity.
  9. Was one of only five actors to play two different killers on Murder, She Wrote.
  10. “I am not a Starfleet commander, or T.J. Hooker. I don’t live on Starship NCC-1701, or own a phaser. And I don’t know anybody named Bones, Sulu or Spock. And no, I’ve never had green alien sex, though I’m sure it would be quite an evening. I speak English and French, not Klingon! I drink Labatt’s, not Romulan ale! And when someone says to me “Live long and prosper”, I seriously mean it when I say, “Get a life.” My doctor’s name is not McCoy, it’s Ginsberg. And tribbles were puppets, not real animals. PUPPETS! And when I speak, I never, ever talk like every. Word. Is. Its. Own. Sentence. I live in California, but I was raised in Montreal. And yes, I’ve gone where no man has gone before, but I was in Mexico and her father gave me permission! My name is William Shatner, and I am Canadian!”

March 21

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1952 The World’s First Rock and Roll Concert

Disk jockey Alan Freed (1921-65) is credited with popularizing the term rock and roll as a description of a certain type of popular music derived from black rhythm and blues. His Cleveland radio show drew a large listenership and prompted Freed and his commercial sponsor Leo Mintz who owned a record store, to arrange a concert with many of the artists whose music he played. It was called the Moondog Coronation Ball after the pseudonym Freed used on his show. Among the acts scheduled to perform were Paul Williams and the Hucklebuckers, and Tiny Grimes and the Rocking Highlanders (an African-American instrumental group that appeared in kilts — surely an artistic concept that needs to be revived.)

It was a disaster.

There were twice as many tickets printed as there was space for. A mob invaded the arena making conditions extremely dangerous and the fire marshal shut down the show after the first song of the first act. The audience was unhappy in the extreme, but the “teensters” as they were called left without further disturbance.

March 20

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St Cuthbert of Lindisfarne

Cuthbert (634-87) was an English Benedictine monk born in Northumbria during a time of strife between that Christian kingdom and pagan neighbour Mercia. He seems to have been a soldier in those wars before joining a monastery that practiced the Celtic ritual. When his monastery adopted the Roman approach, he moved to another establishment but finally accepted the decision of the 664 Synod of Whitby that standardized northern English worship on the Latin model.

By this time he already had a reputation for saintliness and miracle working so he was chosen by Theodore of Tarsus, the Archbishop of Canterbury, to become prior of the great Lindisfarne monastery and guide their shift to the Roman usage. He retired for a time to a life of contemplation but reluctantly abandoned that when asked to be bishop. After his death his tomb became the site of numerous miracles.

The story of St Cuthbert’s body deserves a book of its own. When the Vikings invaded in 875, the body of the saint was removed for safety and went on a seven-year journey through Cumberland, Galloway and Northumberland. In 883 it was placed in a church at Chester-le-Street, but was moved a century later to Ripon when another invasion loomed. On its way through Durham a miracle indicated that this was where the saint wished to finally rest. When William the Conqueror was laying waste to the north of England in 1069, Cuthbert was taken to Lindisfarne and then back again to Durham. In 1104, his shrine was transferred to Durham cathedral where it was discovered that the body remain uncorrupt (a sure sign of sainthood) and that it held the head of the martyr St Oswald. As the stained glass above indicates, this has become Cuthbert’s symbol. During the Middle Ages, his shrine was the destination of thousands of pilgrims. During the English Reformation when so many holy sites were destroyed in fits of iconoclasm, Cuthbert’s body was moved in 1542 to a secret location which, legend says, only a few Benedictines in each generation know of.

March 19

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A very exciting day in history

1279 The Mongols crush China’s Song Dynasty. They will set up the Yuan dynasty which will exist until overthrown by the Mings in 1368.

1406 Death of Muslim historian Abū Zayd ‘Abd ar-Raḥmān ibn Muḥammad ibn Khaldūn al-Ḥaḍramī better known as jus Ibn Khaldun. His Muqaddimah was the first sociology of history.

1649 The Puritan-controlled Parliament abolishes the English House of Lords. This was restored along with the Stuart monarchy in 1660.

1687 Murder of French explorer René-Robert Cavelier, Sieur de La Salle. From his base in Quebec, La Salle was the first European to penetrate central North America. He was killed by his mutinous men in what is now Texas.

1853 The Taiping rebels capture the Chinese city of Nanjing and make it the capital of their Kingdom of Heavenly Peace. The Taiping rebellion was the biggest civil war in history and may have claimed 50 million lives.

1885 Metis visionary Louis Riel sets off the Northwest Rebellion. He will be executed for treason later that year.

1943 Frank “the Enforcer” Nitti, Capone gang member, commits suicide. He is buried near Al Capone and members of the North Gang whom Capone’s gang had murdered.

1945 A Japanese kamikaze pilot crashes into the American aircraft carrier USS Franklin, killing 724 crew members. The ship returned to base for repairs but never saw action again.

1982 Argentina provokes the Falklands War with Britain after invading South Georgia Island.

1987 Scandal-hit televangelist Jim Bakker resigns as head of the PTL Club.

2014 The death of Fred Phelps, leader of the notorious Westboro Baptist Church, hater of homosexuals, Christmas, and pretty much everything else.

March 18

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1314 Burning of Jacques de Molay and Templar leaders

One of the most cynically evil acts in French history was the unjust prosecution of the Templar Order by King Philip IV. The enormously rich order had become the principal banker of the French monarchy, a regime which had ruthlessly squeezed all other sources of revenue. Its vast holdings and secrecy had aroused suspicion in the populace which saw that the order had lost its crusading zeal since being expelled from the Holy Land in the 1290s. This provided Philip with the opportunity of accusing the Knights of all kinds of perfidy: heresy, demon worship, sodomy, collusion with Muslim powers; 127 charges in all. The leadership of the Order was subjected to torture until they confessed to the accusations, setting the stage for a public condemnation in which they were to be sentenced to life imprisonment, but where Jacques de Molay upstaged the proceedings and regained his integrity at the cost of his life. According to a medieval account:

The cardinals dallied with their duty until 18 March 1314, when, on a scaffold in front of  Notre Dame, Jacques de Molay, Templar Grand Master, Geoffroi de Charney, Master of Normandy, Hughes de Peraud, Visitor of France, and Godefroi de Gonneville, Master of Aquitaine, were brought forth from the jail in which for nearly seven years they had lain, to receive the sentence agreed upon by the cardinals, in conjunction with the Archbishop of Sens  and some other prelates whom they had called in. Considering the offences which the culprits had confessed and confirmed, the penance imposed was in accordance with rule — that of perpetual imprisonment. The affair was supposed to be concluded when, to the dismay of the prelates and wonderment of the assembled crowd, Jacques de Molay and Geoffroi de Charney arose. They had been guilty, they said, not of the crimes imputed to them, but of basely betraying their Order to save their own lives. It was pure and holy; the charges were fictitious and the confessions false. Hastily the cardinals delivered them to the Provost of Paris, and retired to deliberate on this unexpected contingency, but they were saved all trouble. When the news was carried to Philippe he was furious. A short consultation with his council only was required. The canons pronounced that a relapsed heretic was to be burned without a hearing; the facts were notorious and no formal judgment by the papal commission need be waited for. That same day, by sunset, a pile was erected on a small island in the Seine, the Ile des Juifs, near the palace garden. There de Molay, de Charney, de Gonneville, and de Peraud were slowly burned to death, refusing all offers of pardon for retraction, and bearing their torment with a composure which won for them the reputation of martyrs among the people, who reverently collected their ashes as relics.

There is an interesting legendary postscript to these murders. As he was being incinerated, de Molay uttered a mighty curse. He laid a malediction upon King Philip, the royal advisor Guillaume de Nogaret, and Pope Clement, prophesying that they would all die with thin the year. All did. De Molay is also said to have cursed Philip’s family, and very shortly all of his sons died without heirs, leaving the dynasty extinct. These series events are recounted in Les Rois maudits (The Accursed Kings), a series of historical novels written by Maurice Druon.

March 17

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Washington_October_2016-12

1941 

The American National Art Gallery is opened

Many interesting things happened throughout history on March 17. Marcus Aurelius died in 180, leaving his worthless son Commodus as Roman Emperor. It is the birthday of golfer Bobby Jones, crooner Nat King Cole, and dancer Rudolf Nureyev. In 1959, the Dalai Lama fled Tibet for India. But none of these things gives me the opportunity to display wonderful works of art, so hats off to Andrew Mellon and other plutocrat donors who gave their country their collections of paintings and sculptures.

Here are some of my favourites from the collection housed in the neo-classical West Building. (Of the modern rubbish on display in the hideous East Building, we shall not speak.)

The Archangel Gabriel, c. 1430, by Masolino da Pasicale:

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Portrait of a Lady, Titian, c. 1555

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The Doge Alvise Mocenigo and Family with Madonna and Child, Tintoretto, c. 1573. (He, incidentally, is a character in the novel I am writing on Venetian skulduggery.)

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Annunciation, Van Eyck, c. 1434

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March 16

Home / Today in History / March 16

British Library - Yt  12   152v

1185

Death of the Leper King

After the success of the First Crusade, the invading western knights set up four feudal states along the eastern coast of the Mediterranean. The largest, and most dominant of these, was the Kingdom of Jerusalem which ruled over a mixed population of Muslims, Jews, and Orthodox, Catholic and Armenian Christians. The politics of this state were turbulent, as the kingship was only partly hereditary, with a strong elective element. The High Court, composed of the great nobles, played a role in choosing the kings and limiting their power.

In 1174 Baldwin IV (1161-85) became king, but his rule was always overshadowed by the fact that he had contracted leprosy. In the medieval illustration above the boy is seen (on the left)  not showing any pain in his arms as he plays with his friends and being diagnosed (on the right) by his tutor. Despite his illness he was able to lead his crusader armies into battle and once defeated the fabled Saladin at the Battle of Montgisard. Though he had no sensation in his right arm, he was able to wield a sword with his left hand.

It was clear that Baldwin would not live long or produce male heirs, so the kingdom looked to his sister Sibylla to succeed him. Baldwin unwisely chose Guy de Lusignan, a charming but weak-willed adventurer, to be her husband. When Guy proved unreliable, Baldwin chose his nephew, a 5-year-old child, to be the next king and to co-rule with him as Baldwin V. By this time Baldwin was blind and unable to walk. He died in 1185 but his nephew only survived him by a year. When Baldwin V died Guy and Sibylla took the throne, a disaster which ended with the fall of Jerusalem to Saladin in 1187.

The cinematic atrocity, Kingdom of Heaven, which purports to cover many of these events, is utterly not to be trusted and should be cast into the outer darkness where there is wailing and gnashing of teeth.

March 15

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St Zachary’s Day

St Zachary (679-752) was elected pope in 741 and immediately became involved in a political dispute that had long-lasting consequences in medieval church-state relations.

In the mid-8th century the situation of the papacy was perilous. Italy had been almost entirely overrun by the barbarian Lombards and the power of the Eastern Roman Empire to protect its territory in the peninsula was waning. Moreover, the papacy was at odds with the Emperor over the newly-adopted policy of iconoclasm, the pope taking the position that the Byzantine government had no right to interfere in church matters.

Fortunately Zachary proved to be an able diplomat with the ability to charm the Lombard ruling class. Not only did the pope persuade the Lombards to halt their proposed invasion but he also convinced them to return territory they had already conquered. When the Lombards seemed ready to invade the Byzantine holdings around Ravenna, it was again Zachary who saved the day.

By this time it was clear to all that the arm of the eastern empire was no longer strong enough to protect Italy from barbarian incursions and a new protector had to be found. Zachary had always interested himself in the affairs of the most powerful force in the West, the Frankish kingdom. He had encouraged St Boniface’s attempts to reform the lax and corrupt Frankish church and to extend Christianity to the pagan tribes in the German lands.

In 751 he received a letter from Frankish nobles inquiring whether the title of king belonged to the one who had exercised the power or the one with the royal lineage. This was a way of asking whether the Mayor of the Palace, Pepin the Short, who was the de facto ruler, could depose the last of the useless Merovingian dynasty, Childeric III. Zachary, who saw the Franks as the future defenders of the papacy, gave the go-ahead to the coup by replying that the one with the real power should also wear the crown. Childeric was shorn of his long hair, symbol of his kingship, and placed in a monastery. Pepin was crowned king and founded the Carolingian dynasty whose greatest ruler was Pepin’s son, Charlemagne.

In sanctioning this deposition, the papacy signalled a turning away from the Byzantine throne and a turn to the west and the Franks. This move would be given symbolic force on Christmas Day 800, when the pope crowned Charlemagne as Emperor. Pepin had unwittingly given the papacy a chance to claim that political legitimacy originated with the popes, that they could make, or unmake, kings and emperors. This is an idea that caused centuries of turmoil in Europe but which also helped firm up the notion of a church-state separation which was indispensable to the development of political theory in western Christendom. Those seeking to understand the reasons why political life developed differently in the West than in Orthodox lands or in Islam should start with Pope Zachary.

March 14

Unknown

1937

Mitt brennender Sorge

It is with deep anxiety and growing surprise that We have long been following the painful trials of the Church and the increasing vexations which afflict those who have remained loyal in heart and action in the midst of a people that once received from St. Boniface the bright message and the Gospel of Christ and God’s Kingdom.

In 1933, after years of debate between the German Catholic Church and state, the Vatican and the new Nazi government signed a pact, or Reichskonkordat. In return for withdrawing support from German Catholic political parties or interfering in politics, the Catholic Church was guaranteed rights for their members. Many of the Germany clergy felt there was little sense in trusting Hitler but that this was the best deal they could hope for in the new political reality. One cardinal said, “With the concordat we are hanged, without the concordat we are hanged, drawn and quartered.”

The Nazis ignored the pact when it suited them and soon began eroding Catholic religious institutions, especially regarding the education of children and the existence of lay organizations. In 1937 Pope Pius XI issued a papal letter of protest called “Mitt brennender Sorge” (“With burning anxiety”), written, not in the customary Latin, but in German, meant to be delivered in all Catholic churches in the country. It claimed that the state had violated the terms of the concordat and was leading the people astray. The letter set the issue in stark terms and drew clear conclusions about the evil of Nazi religious ideology:

Take care, Venerable Brethren, that above all, faith in God, the first and irreplaceable foundation of all religion, be preserved in Germany pure and unstained. The believer in God is not he who utters the name in his speech, but he for whom this sacred word stands for a true and worthy concept of the Divinity. Whoever identifies, by pantheistic confusion, God and the universe, by either lowering God to the dimensions of the world, or raising the world to the dimensions of God, is not a believer in God. Whoever follows that so-called pre-Christian Germanic conception of substituting a dark and impersonal destiny for the personal God, denies thereby the Wisdom and Providence of God who “Reacheth from end to end mightily, and ordereth all things sweetly” (Wisdom viii. 1). Neither is he a believer in God.

 Whoever exalts race, or the people, or the State, or a particular form of State, or the depositories of power, or any other fundamental value of the human community – however necessary and honorable be their function in worldly things – whoever raises these notions above their standard value and divinizes them to an idolatrous level, distorts and perverts an order of the world planned and created by God; he is far from the true faith in God and from the concept of life which that faith upholds.

In the next year Pius XI spoke out more clearly on the German treatment of Jews in response to the attacks of Kristallnacht:

 No, no, I say to you it is impossible for a Christian to take part in anti-Semitism. It is inadmissible. Through Christ and in Christ we are the spiritual progeny of Abraham. Spiritually, we are all Semites.

The full text of the English translation is here http://w2.vatican.va/content/pius-xi/en/encyclicals/documents/hf_p-xi_enc_14031937_mit-brennender-sorge.html

March 13

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565

Death of Belisarius

The Byzantine Emperor Justinian is known for three great ambitions: the creation of the grandest church in the world; the recodification of centuries of Roman law; and the reconquest of the western empire lost to the barbarians. He achieved the first with the construction of the Hagia Sophia; his legal staff under Tribonian succeeded in the second aim; and for the third he turned to his general Belisarius, whose topsy-turvy life is here described by Chamber’s Book of Days:

The origin of Belisarius is doubtful, but he has been conjectured to have been a Teuton, and to have been at least bred in his youth among the Goths. We find him first serving as a barbarian recruit among the private guards of Justinian, before he ascended the imperial throne, and, after that event, which took place in A.D. 527, he was raised to a military command, and soon displayed qualities as a warrior and a man which give him a rank among the most celebrated names of antiquity. His great services to the Empire commenced with the arduous campaign in 529, in which he protected it against the invasions of the Persians. He returned to Constantinople to save the Emperor from the consequences of a great and dangerous insurrection in the capital. In 533, he received the command of an expedition against the Vandals, who had made themselves masters of Carthage and Africa, and by his marvellous skill and constancy, as well as by his moderation and policy, he restored that province to the Empire. 

In the command of his army he had to contend with troops who, as well as their officers, were demoralized and turbulent, and in reducing them to discipline and obedience he performed a more difficult task than even that of conquering the enemy. The consequence was that the officers who served under Belisarius indulged their jealousy and personal hostility by writing to Constantinople, disparaging his exploits, and privately accusing him of a design to usurp the kingdom of Africa. Justinian himself was jealous of his benefactor, and indirectly recalled him to the Court, where, however, his presence silenced envy, if it did not overcome it, and he obtained the honours of a triumph, the first which had yet been given in the city of Constantinople. It was adorned by the presence of Gelimer, the captive king of the Vandals of Africa; and immediately afterwards Belisarius was declared consul for the following year.

Belisarius was soon called upon to march at the head of the Roman armies against the Goths of Italy, where new victories and new conquests attended him, and Italy also was restored to the Imperial crown. During this war, Rome was besieged by the Goths, and only saved from them by the conduct of the great imperial commander. The glory of Belisarius was now at its height, and, though the praise of the court was faint and hollow, he was beloved by the soldiers, and almost adored by the people, whose prosperity he had secured. 

After another brief expedition against the Persians, Belisarius fell under the displeasure of the empress, the infamous Theodora, and was disgraced, and even in danger of his life. He only escaped by submission, and again left Constantinople to take the command of an Italian war. The Gothic king Totilas had again invaded that province, and was threatening Rome. Unsupported and unsupplied with troops and the necessaries of war, Belisarius was obliged to remain an idle spectator of the progress of the Goths, until, in A.D. 546, they laid siege to Rome, and proceeded to reduce it by famine. Before any succour could arrive, the imperial city was surrendered to the barbarians, and the king of the Goths became its master. It was, however, preserved from entire destruction by the remonstrances of Belisarius, who recovered possession of it in the following year, and repaired its walls and defences. But treachery at home continued to counteract the efforts of the general in the provinces, and, after struggling gloriously against innumerable and insurmountable difficulties, Belisarius was finally recalled to Constantinople in the year 548. After his departure, the Goths again became victorious, and the following year Rome was again taken by Totilas.

The last exploit of Belisarius saved Constantinople from the fury of the Bulgarians, who had invaded Macedonia and Thrace, and appeared within sight of the capital. Now an aged veteran, he attacked them with a small number of troops hastily collected, and inflicted on them a signal defeat; but Justinian was guided by treacherous councils, and prevented his general from following up the success. On his return, he was welcomed with acclamations by the inhabitants of Constantinople; but even this appears to have been imputed to him as a crime, and the emperor received him coldly, and treated him with neglect. This, which occurred in 559, was his last victory; two years afterwards, an occasion was taken to accuse Belisarius of complicity in a conspiracy against the life of the emperor. He presented himself before the imperial council with a conscious innocence which could not be gainsayed; but Justinian had prejudged his guilt; his life was spared as a favour, but his wealth was seized, and he was confined a prisoner in his own palace. After he had been thus confined a few months, his entire innocence was acknowledged, and he was restored to his liberty and fortune; but he only survived about eight months, and died on the 13th of March, 565. The emperor immediately confiscated his treasures, restoring only a small portion to his wife Antonina.