April 12

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1917

The Canadian Army takes Vimy Ridge

Battles very often define a nation and become part of a people’s mythology. The Scots have Bannockburn; the Serbs have Kosovo; Texans have the Alamo; Australians and New Zealanders have Gallipoli; Newfoundlanders have Beaumont-Hamel; and Canadians have Vimy.

In 1917 millions of men in the armies of the Allied and Central powers faced each other in lines of trenches that stretched from the English Channel to the Alps. The power of defences — dug-in gun emplacements, barbed-wire, machine-gun nests, rapid-firing artillery, shell-blasted no-man’s land — had created stalemate. Any attack had to be into the teeth of enemy fire and would produce massive casualties: the British lost 40,000 men in one day alone at the Battle of the Somme. The French army had already suffered over 100,000 casualties trying to take Vimy Ridge, so when the command was given to Canadian and British units to capture German positions anchoring their Hindenburg Line at Vimy, officers were determined that meticulous planning could make a difference. A number of Canadian divisions were brought together in a distinct Canadian Corps with Canadian officers such as the brilliant Arthur Currie under the overall command of Sir Julian Byng.

Consultations were held with the French about lessons learned in the bloody struggle for Verdun; aerial photography provided data for maps and three-dimensional mockups of the target area. On the assumption that junior officers would be killed during the attack, care was taken to instruct sergeants and corporals  in the objectives of their units with 40,000 trench maps distributed. For months troops familiarized themselves with their objectives and trained in the new techniques.

Rather than a massive artillery assault that would cease when troops advanced — thus leaving the Germans plenty of time to regain their trenches — the artillery would continue, but creep forward in measured steps. New fuses would enable the shells to  explode more easily and thus be more effective in cutting through the fields of barbed wire. 1,600,000 shells from hundreds of heavy guns would be available to pound the German lines and hundreds of miles of telegraph wire were laid to provide communications. Tunnels were dug to bring attackers more safely to the jumping-off point; the newly-invented tanks would roll across no-man’s land beside the infantry.

The Germans, warned by a German-Canadian deserter and signs of a buildup behind Allied lines, were well-aware that Vimy Ridge would be attacked but they were not prepared for the days of pounding artillery that destroyed their positions or for the aggressive spirit of the Canadians who attacked in leap-frogging waves. On April 12, 1917 the last of the German defenders were driven off the ridge. Casualties were very high. The Canadian Corps suffered 10,602 casualties (3,598 killed and 7,004 wounded) while German losses were in the 20,000 range.

Today the soaring Vimy memorial in France is surrounded by land still too dangerous to tread on.

April 11

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1951

Truman fires MacArthur

“I fired him because he wouldn’t respect the authority of the President. I didn’t fire him because he was a dumb son of a bitch, although he was, but that’s not against the law for generals. If it was, half to three-quarters of them would be in jail.” This was the recollection of President Harry S Truman concerning the highly unpopular removal of General Douglas MacArthur from his position of the commander of the United Nations forces in the Korean War.

Douglas MacArthur was a controversial figure. He had commanded the American forces in the Philippines at the beginning of World War II but was extracted from the islands to safety in Australia just prior to their surrender. This was on orders from Washington which felt that the general was needed to lead the campaign in the Pacific rather than sit out the war in a prison camp. Though he was awarded the Medal of Honor for his escape, he was known by those he left behind to the mercies of the Japanese as “Bug-Out Doug.” At war’s end he supervised the American occupation of Japan and deserves credit for helping that country recover its economy and transition to democracy.

When North Korea invaded South Korea in 1950 it quickly overwhelmed the defenders and drove the American and allied forces deep into the south of the peninsula. Defeat looked certain until MacArthur ordered an extremely daring amphibious assault behind North Korean lines, which led to a Communist retreat. MacArthur’s forces pursued them north but as they approached the Yalu River, the Chinese army suddenly poured across the border and the U.N. Army was steadily forced south. At a meeting with Truman on Wake Island, MacArthur had not only upstaged the president but assured him that there would be no Chinese intervention.

At this time there was considerable talk about the use of nuclear weapons, and considerable unease at giving these bombs to MacArthur whose reputation for impetuous action was well-known. Moreover, MacArthur, never one to hide his light under a bushel, let it be known that he favoured an all-out war with China, something very few in Washington thought wise. Truman was in favour of relieving the general of his command but MacArthur’s enormous publicity machine and his standing in the eyes of the public made that dangerous politically. When it appeared that MacArthur was going behind Truman’s back in speaking to foreign governments and when he seemed to be trying to provoke China into a deeper conflict, Truman acted and ordered him home.

With deep regret I have concluded that General of the Army Douglas MacArthur is unable to give his wholehearted support to the policies of the United States Government and of the United Nations in matters pertaining to his official duties. In view of the specific responsibilities imposed upon me by the Constitution of the United States and the added responsibility which has been entrusted to me by the United Nations, I have decided that I must make a change of command in the Far East. I have, therefore, relieved General MacArthur of his commands and have designated Lt. Gen. Ridgway as his successor.

Full and vigorous debate on matters of national policy is a vital element in the constitutional system of our free democracy. It is fundamental, however, that military commanders must be governed by the policies and directives issued to them in the manner provided by our laws and Constitution. In time of crisis, this consideration is particularly compelling.

General MacArthur’s place in history as one of our greatest commanders is fully established. The Nation owes him a debt of gratitude for the distinguished and exceptional service which he has rendered his country in posts of great responsibility. For that reason I repeat my regret at the necessity for the action I feel compelled to take in his case.

The move backfired politically. Truman’s popularity sunk to the lowest level ever recorded by a president and MacArthur made a triumphal return.

April 10

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401

Birth of Theodosius II

One of my favourite Roman emperors was Theodosius II, who had the good fortune to be ruler of the eastern half of the empire at a time when extremely bad things were happening to the west. Theodosius came to the throne at the age of seven after the death of his father, Arcadius; his older sister Pulcheria served as regent while he grew up. His father and his uncle Honorius, the western emperor, were do-nothing weaklings, but Theodosius turned out to be a very productive monarch.

The codification of Roman law that was completed by Justinian a century later was undertaken and published as the Codex Theodosianus.

Theodosius is also responsible for the invention of the university. In 425 the Imperial University of Constantinople opened with schools of medicine, philosophy and law and 31 professors offering courses taught in Latin and Greek. It was a secular institution for training the empire’s civil service and ruling class; women may have been admitted too, at least into medicine.

The most enduring of his accomplishments the construction of the massive land walls around his capital, Constantinople. Though the fortification was begun when he was a child, Theodosius repaired and added to them which is, I suppose, why they are still called the Theodosian Walls. They kept the city safe for a thousand years, repelling Goths, Huns, Avars, Saracens, Vikings, and Persians; it was only the invention of gunpowder that brought their usefulness to an end.

As a warrior Theodosius was less successful. He was unable to save Italy from the Visigoths or North Africa from the Vandals, though he did manage to keep the Persians at bay in the east.

Book of the Day — April 9

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On November 20, 1979, at what was the beginning of a new century on the Islamic calendar, a gang of heavily-armed fundamentalists seized the Grand Mosque in Mecca, taking thousands of pilgrims hostage. They claimed that among their number was the Mahdi, the prophesied holy figure that would one day appear to defeat the forces of evil and inaugurate a reign of Islamic justice over the world. They easily rebuffed the first attempts to dislodge them and their successful resistance sparked off a crisis that threatened not only the existence of the Saudi monarchy but also the stability of the entire Muslim world.

Yaroslav Trofimov’s The Siege of Mecca tells the story that the Saudis have largely succeeded in suppressing: how disaffected Muslims came to believe that their corrupt governments ought to be overthrown and replaced by a purified desert creed; how they easily occupied the holiest site in the Muslim world and held out for weeks of bloody battle; and how, despite the death of the rebel forces, this siege contributed to the spread of Wahhabi ideas through the world since 1979.

This is a story that must be better known in the West because its lessons are still relevant today. The volatility of the “Muslim street”, where the flimsiest of rumors can spark anti-American mobs and murderous riots, remains as it was in 1979. The well-meaning but ultimately impotent and counter-productive attempts of the Carter regime seem mirrored by the Obama administration. The role of the Saudi government in spreading anti-Western varieties of Islam has accelerated after the siege as the rule of the corrupt princes sought to burnish their fundamentalist credentials.

There are lessons here to be learned and an interesting story to read.

April 8

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1357

The life of a royal hostage

In 1356, in the midst of the Hundred Years’ War, King John “the Good” of France was taken prisoner by the English Black Prince after the Battle of Poitiers. The plan, as was customary at the time, was to hold him for ransom — in this case a vast sum of money and ceding large chunks of southwestern France to England. While the ranson was being negotiated and raised John was kept in comfortable style in various English castles. Here is an account of his stay at Somerton Castle in Lincolnshire which began this day in 1357:

John was attended by dozens of servants. Among these were two chaplains, a secretary, a clerk of the chapel, a physician, a maitre d’hôtel, three pages, four valets, three wardrobe men, three furriers, six grooms, two cooks, a fruiterer, a spiceman, a barber, and a washer, besides some higher officers, and a person bearing the exalted name of le roy de menestereulx,’ who appears to have been a maker of musical instruments and clocks as well as a minstrel; and last, but not least, ‘Maitre Jean le fol’ [a jester]. The Somerton Castle furniture being utterly insufficient for such a vast increase of inmates, the captive king added a number of tables, chairs, forms, and trestles, besides fittings for the stables, and stores of fire-wood and turf. He also fitted up his own chamber, that of the Prince Philip, and of M. Jean le fol, besides the chapel, with hangings, curtains, cushions, ornamented coffers, sconces, &c., the furniture of each of these filling a separate wagon when the king left Somerton.

Large consignments of good Bordeaux wines were transmitted from France to the port of Boston for the captive king’s use, as much as a hundred and forty tuns being sent at one time as a present, intended partly for his own use and partly as a means of raising money to keep up his royal state. One of the costly items in the king’s expenditure was sugar, together with spices bought in London, Lincoln, and Boston, immense quantities of which we may infer were used in the form of confectionery; for in the household books we meet constantly with such items as eggs to clarify sugar, roses to flavour it with, and cochineal to colour it. These bon-bons appear to have cost about three shillings the pound; at least such is the price of what is termed ‘sucre roset vermeil,’ and especial mention is made of a large silver gilt box made for the king as a ‘bonboniere,’ or receptacle for such sweets.

In the article of dress John was most prodigal. In less than five months he ordered eight complete suits, besides one received as a present from the Countess of Boulogne, and many separate articles. One ordered for Easter was of Brussels manufacture, a marbled violet velvet, trimmed with miniver; another for Whitsuntide, of rosy scarlet, lined with blue taffeta. The fur and trimmings of these robes formed a most costly additional item, there having been paid to William, a furrier of Lincoln, £17, 3s. 9d. for 800 miniver [squirrel] skins, and 850 ditto of ‘gris;’ also £8, 10s. to Thornsten, a furrier of London, for 600 additional miniver skins, and 300 of gris,’ all for one set of robes. Thus 2,550 skins, at a cost of £25,13s. 9d., were used in this suit, and the charge for making it up was £6, 8s. Indeed, so large were the requirements of the captive king and his household in this particular, that a regular tailoring establishment was set up in Lincoln by his order, over which one M. Tassin presided.

The pastimes he indulged in were novel-reading, music, chess, and backgammon. He paid for writing materials in Lincolnshire three shillings to three shillings and sixpence for one dozen parchments, sixpence to ninepence for a quire of paper, one shilling for an envelope with its silk binder, and fourpence for a bottle of ink. The youthful tastes of the valorous Prince Philip appear to have been of what we should consider a more debased order than his royal father’s. He had dogs, probably greyhounds, for coursing on the heath adjoining Somerton, and falcons, and game cocks, too; a charge appearing in the royal household accounts for the purchase of one of these birds, termed, in language characteristic of the period, ‘un coo a, faire jouster.’ 

One very marked trait in King John’s character was his love of almsgiving. His charitable gifts, great and small, public and private, flowed in a ceaseless stream when a captive in adversity, no less than when on the throne in prosperity. Wherever he was he made a small daily offering to the curate of the parish, besides presenting larger sums on the festivals of the church. For instance, he gave to the humble Cure of Boby (Boothby) a sum equal to twelve shillings, for masses offered by him at Christmas; eight shillings at the Epiphany; and four shillings and fourpence at Candlemas. The religious orders also received large sums at his hands; on each of the four mendicant societies of Lincoln he bestowed fifteen escuz, or ten pounds. On his way from London to Somerton, he offered at Grantham five nobles (£1, 13s. 4d.); gave five more nobles to the preaching friars of Stamford, and the same sum to the shrine of St. Albans. In fact, wherever he went, churches, convents, shrines, recluses, and the poor and unfortunate, were constant recipients of his bounty.

On the 21st of March 1360, King John was removed from Somerton, and lodged in the Tower of London, the journey occupying seven days. Two months after (May 19), he was released on signing an agreement to pay to England 3,000,000 of gold crowns (or £1,500,000) for his ransom, of which 600,000 were to be paid within four months of his arrival in France, and 400,000 a year, till the whole was liquidated, and also that his son, the Due d’Anjou, and other noble personages of France, should be sent over as hostages for the same. The last act of this unfortunate monarch shews his deep seated love of truth and honour. On the 6th of December 1363, the Duc d’Anjou and the other hostages broke their parole, and returned to Paris. Mortified beyond measure at this breach of trust, and turning a deaf ear to the remonstrances of his council, John felt himself bound in honour to return to the English coast, and accordingly four days afterwards he crossed the sea once more, and placed himself at the disposal of Edward. The palace of the Savoy was appointed as his residence, where he died after a short illness in the spring of 1364.

April 7

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1868

The assassination of D’Arcy McGee

Assassinations are a rare thing in Canada. It’s not that we lack guns, or loons willing to use them to kill their fellow countrymen — it’s that we don’t respect politicians enough to think that it would make any difference murdering one of them. In 1868 someone made an exception for D’Arcy McGee.

McGee (1825-68) was born Ireland to a Catholic family of the lower middle class and grew up steeped in Irish nationalism. The young man dreamed of an Ireland free of British rule and when he emigrated to the United States in his late teens he found work in Boston editing a newspaper for Irish Catholics. In it he espoused republicanism, self-determination for Ireland, and the absorption of Canada (then a collection of British colonies) into the U.S.A. McGee returned to Ireland and took part in radical politics, attempting in 1848, the great Year of Revolutions, to arouse Irishmen into rebellion. He found few followers and returned to Boston.

In the 1850s McGee seems to have drifted rightward in his politics, growing disillusioned with republicanism as he saw it in the U.S., and becoming more devout in his Catholicism. In 1857 he migrated to Canada East and settled in Montreal. He took a law degree and entered political life. He opposed both the ultra-Protestantism of the Orange Lodge and the Fenian movement in North America that sought to use armed force to oppose Britain; his new loyalties lay in Canada. To that end, he worked for a union of British North America, serving as a delegate to the Quebec and Charlottetown conferences that laid the groundwork for Confederation. When Canada was formed as an independent nation in 1867 he was elected as an M.P. for a Montreal constituency.

Thousands of Irish soldiers discharged from the armies of the American Civil War were gathering on the border with Canada, and had been launching raids across the line. McGee’s opposition to Fenianism had made him dangerous enemies and, on the night of April 7, 1868 one of them shot him as he entered his boarding house. Suspicion fell on Thomas Whelan who possessed a .32 calibre pistol like that which ended McGee’s life. A jury found him guilty and he was hanged in 1869, always declaring his innocence.

April 6

345

Persians martyr 120 Christians

Alvin Butler (1711-1773) was an English Roman Catholic priest who wrote a massive series of hagiographies known today as Butler’s Lives of the Saints. In it he chronicles the careers of hundreds of saints, some of them extremely obscure. In the following excerpt, Butler reminds us that even after the Roman empire had ceased to persecute Christians, other regimes were less tolerant. In the fourth century the mighty Persian empire of the Sassanid dynasty was a Zoroastrian stronghold and prone to regard foreign sects with suspicion and violence. Shapur the Great (309-79), whom Butler calls “Sapor”, was continually at war with Rome and perhaps as a consequence instituted a harsh campaign against Christianity:

Sapor being at Seleucia, caused to be apprehended in the neighboring places one hundred and twenty Christians, of which nine were virgins, consecrated to God; the others were priests, deacons, or of the inferior clergy. They lay six months in filthy stinking dungeons, till the end of winter: during all which space Jazdundocta, a very rich virtuous lady of Arbela, the capital city of Hadiabena supported them by her charities, not admitting of a partner in that good work. During this interval they were often tortured, but always courageously answered the president that they would never adore the sun, a mere creature for God; and begged he would finish speedily their triumph by death, which would free them from dangers and insults.

Jazdundocta, hearing from the court one day that they were to suffer the next morning, flew to the prison, gave to every one of them a fine white long robe, as to chosen spouses of the heavenly bridegroom; prepared for them a sumptuous supper, served and waited on them herself at table, gave them wholesome exhortations, and read the holy scriptures to them. They were surprised at her behavior, but could not prevail on her to tell them the reason. The next morning she returned to the prison, and told them she had been informed that that was the happy morning in which they were to receive their crown, and be joined to the blessed spirits. She earnestly recommended herself to their prayers for the pardon of her sins, and that she might meet them at the last day, and live eternally with them.

Soon after, the king’s order for their immediate execution was brought to the prison. As they went out of it Jazdundocta met them at the door, fell at their feet, took hold of their hands, and kissed them. The guards hastened them on, with great precipitation, to the place of execution; where the judge who presided at their tortures asked them again if any of them would adore the sun, and receive a pardon. They answered that their countenance must show him they met death with joy, and contemned this world and its light, being perfectly assured of receiving an immortal crown in the kingdom of heaven. He then dictated the sentence of death, whereupon their heads were struck off.

Jazdundocta, in the dusk of the evening, brought out of the city two undertakers, or embalmers for each body, caused them to wrap the bodies in fine linen, and carry them in coffins, for fear of the Magians, to a place at a considerable distance from the town where she buried them in deep graves, with monuments, five and five in a grave. They were of the province called Hadiabena, which contained the greatest part of the ancient Assyria and was in a manner peopled by Christians. Helena, queen of the Hadiabenians, seems to have embraced Christianity in the second century. Her son Izates, and his successors, much promoted the faith; so that Sozomen says the country was almost entirely Christian. These one hundred and twenty martyrs suffered at Seleucia, in the year of Christ 345, of king Sapor the thirty-sixth, and the sixth of his great persecution, on the 6th day of the moon of April, which was the 21st of that month.

April 5

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1932

Newfoundland riot leads to loss of independence

From 1854 to 1907 Newfoundland was a British colony with local responsible government. In 1907 London granted the colony the status of Dominion, on a par with Canada, Australia and New Zealand. It raised troops to fight in World War I; the Newfoundland Regiment suffered horrible losses at the Battle of the Somme. However, unlike other Dominions, it did not seek to sign the peace treaties as an independent nation nor did it want a seat in the new League of Nations.

Newfoundland’s political culture was notoriously corrupt and its resoure-based finances were shaky, especially as the Great Depression dawned. Both facts caused the British government considerable anxiety. This concern was heightened on April 5, 1932 when a crowd of 10,000 marched on the House of Assembly demanding reform. Prime Minister Sir Richard Squires, largely suspected of dipping into the public purse for his own enrichment, narrowly escaped the mob, the building was sacked and the police were handled roughly. Looting a liquor store did not help quell the unruly citizenry.

The ensuing election (which resulted in Squires’ crushing defeat) called on the British for help. A commissioner was sent from London who recommended that Newfoundland could no longer govern itself. The legislature was suspended and a British governor ruled the island until after World War II.

Book of the Day — April 4

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The French Revolution which began in the summer of 1789 and continued in one form or another until the coronation of Napoleon in 1804 is one of those cataclysmic moments in history over which historians love to argue. In general, modern Europeans and leftists tend to treat it as a great movement for human liberation, while the English-speaking world and conservatives look at it with a jaundiced glance. Nowhere was this more evident than in the bicentenary celebrations of the Revolution in 1989. To Paris, in July of that year, came the leaders of the world to mark the fall of the Bastille prison which ignited the uprising whose consequences we still live with today.

To Paris, the leaders of other nations brought gifts and salutations, bowing before President François Mitterand and muttering words of admiration for the French example. Not so, Margaret Thatcher, the British Prime Minister. In an interview with the newspaper Le Monde she blithely reminded the world that Britain had not needed a revolution to establish democracy and that its free parliament existed well before 1789. French history held no lessons for the English.

For this boldness (or perhaps, rudeness) the French exacted revenge, putting Thatcher way down the receiving line behind obscure leaders of former French colonies and sitting her in the back row of the official photo.

But Mrs Thatcher wasn’t finished making her statement on the French Revolution — her parting gift to Mitterand was a beautifully bound edition of Charles Dickens’ A Tale of Two Cities, an account of the Revolution that was not at all complimentary to the revolutionaries, emphasizing their bloodiness and cruelty.

Equally disenchanted with 1789 was what I think is the best history of the Revolution to come out of those years, Citizens: A Chronicle of the French Revolution by Simon Schama. I am, by no means, a fan of Schama but for this book I will forgive him much. In a very readable style and with lavish illustrations, the book shows a dark side of the uprising and the cost it exacted on its opponents, supporters, and Europe as a whole.

April 3

St Richard of Chichester

RICHARD was born, 1197, in the little town of Wyche, eight miles from Worcester, England. He and his elder brother were left orphans when young, and Richard gave up the studies which he loved, to farm his brother’s impoverished estate. His brother, in gratitude for Richard’s successful care, proposed to make over to him all his lands; but he refused both the estate and the offer of a brilliant marriage, to study for the priesthood at Oxford. In 1235 he was appointed, for his learning and piety, chancellor of that University, and afterwards, by St. Edmund of Canterbury, chancellor of his diocese. He stood by that Saint in his long contest with the king, and accompanied him into exile. After St. Edmund’s death Richard returned to England to toil as a simple curate, but was soon elected Bishop of Chichester in preference to the worthless nominee of Henry III. The king in revenge refused to recognize the election, and seized the revenues of the see. Thus Richard found himself fighting the same battle in which St. Edmund had died. He went to Lyons, was there consecrated by Innocent IV in 1245, and returning to England, in spite of his poverty and the king’s hostility, exercised fully his episcopal rights, and thoroughly reformed his see. After two years his revenues were restored.

Young and old loved St. Richard. He gave all he had, and worked miracles, to feed the poor and heal the sick; but when the rights or purity of the Church were concerned he was inexorable. A priest of noble blood polluted his office by sin; Richard deprived him of his benefice, and refused the king’s petition in his favor. On the other hand, when a knight violently put a priest in prison, Richard compelled the knight to walk round the priest’s church with the same log of wood on his neck to which he had chained the priest; and when the burgesses of Lewes tore a criminal from the church and hanged him, Richard made them dig up the body from its unconsecrated grave, and bear it back to the sanctuary they had violated. He lived an ascetic lifestyle and was a vegetarian.

Richard died in 1253, while preaching, at the Pope’s command, a crusade against the Saracens. His tomb was in Chichester cathedral was the site of pilgrimage and miracles but it was plundered during the reign of Henry VIII when he was under the influence of Thomas Cromwell. The royal order for its 1538 destruction reads:

Forasmuch as we have lately been informed that in our cathedral church of Chichester there hath been used long heretofore, and yet at this day is used, much superstition and a certain kind of idolatry about the shrine and bones of a certain bishop of the same, whom they call Saint Richard, and a certain resort there of common people, which being men of simplicity are seduced by the instigation of some of the clergy, who take advantage of their credulity to ascribe miracles of healing and other virtues to the said bones, that God only hath authority to grant. . . . . We have appointed you, with all convenient diligence to repair unto the said cathedral church, and to take away the shrine and bones of that bishop called Saint Richard, with all ornaments to the said shrine belonging, and all other the reliques and reliquaries, the silver, the gold, and all the jewels belonging to said shrine, and that not only shall you see them to be safely and surely conveyed unto our Tower of London there to be bestowed and placed at your arrival , but also ye shall see both the place where the shrine was kept, destroyed even to the ground and all such other images of the said church ,where about any notable superstition is used, to be carried and conveyed away, so that our subjects shall by them in no ways be deceived hereafter, but that they pay to Almighty God and to no earthly creature such honour as is due unto him the Creator. . . . . Given under our privy seal at our manor of Hampton Court, the 14th day of Dec., in the 30th year of our reign.