October 6

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1981 The assassination of Anwar Sadat

Since its overthrow of the corrupt King Farouk in 1952, Egypt’s government has struggled with the forces demanding a truly Islamic state. Leaders in this push came largely from the Islamic Brotherhood, a group demanding sharia law and opposed to secular rule and westernization. The military officers involved in the coup at first cooperated with the Brotherhood but soon realized it was incompatible with their view of the future. The new dictator, Colonel Gamal Abdel Nasser, cracked down on the movement, arrested its leadership and executed Sayyid Qutb, the theorist behind Islamic supremacism. The Brotherhood went underground but developed popular support in its mosques and charitable organizations. When Nasser died in 1970 and was succeeded by Anwar Sadat, most oppressive measures against it were lifted, its members were released from prison and the influence of the Brotherhood and Islamicization grew grew.

When Sadat signed a peace treaty with Israel and shared the Noble Prize with Israeli prime minister Menachem Begin, Islamic discontent in Egypt grew. Groups more radical than the Brotherhood such al-Jihad and Gama’a Islamiyya began to plan violent action against the ruling regime. On October 6, 1981 in the midst of a military parade to celebrate the crossing of the Suez Canal in the 1973 war with Israel, a truck full of troops stopped in front of the reviewing stand and attacked the dignitaries with grendades and submachine guns. President Sadat and ten others were killed.

One of the assassins was shot on the spot and three others were put on trial and executed. Sadat’s assassin proudly proclaimed “I have killed Pharoah! I am not afraid to die.” Though this plot failed to spark a Muslim uprising, the ideology that hopes to overthrow all existing Arab governments and replace them with a Sunni Islamic state remains strong.

October 5

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1871

The Pembina Raid

Since 1866, Irish nationalists in the United States had been launching cross-border attacks into Canada hoping that military success in that British territory would lead to an end to the occupation of Ireland. The raids on Quebec, Ontario and New Brunswick by these well-armed bands (most of them veterans of the Civil War) had been bloody but unsuccessful. A last desperate plan was launched in 1871 to invade Manitoba from the Dakota Territory and link up with dissident Métis under Louis Riel. The Fenian leadership gave the plan little chance of success but supplied arms for the effort.

The leaders in this scheme were W.B. O’Donoghue and John O’Neill. O’Neill was an Irish immigrant who had fought in the American Army on the western frontier and in the Civil War, reaching the rank of captain, and had taken part in two previous Fenian raids in 1866 and 1870. O’Donoghue had taken part in the Red River rebellion in 1870 as an associate of Louis Riel and had served as treasurer of the provisional government; he accompanied Riel in fleeing to the United States after the arrival of Canadian troops. He favoured involving the American government on the side of Métis inhabitants of what had become Manitoba but, when Riel demurred, Donoghue approached the Fenians. He had drawn up a constitution for the Republic of Rupert’s Land, the new state he intended to establish (with himself as President).

With 35 men recruited from the unemployed of Minnesota and disgruntled Manitoba Métis, O’Donoghue and O’Neill launched an attack on Canadian soil — or what they thought was Canadian soil. They had, in fact, captured a Hudson’s Bay Company post on the American side of the border. Most were arrested by American authorities and O’Donoghue fell into the hands of Métis who returned him to the United States. This was the last of the Fenian raids. Though it looks farcical at this distance the Canadian government had been deeply worried lest the Red River Métis joined the venture and turn Manitobans’ thoughts toward union with the U.S.A.

October 4

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610 Hercalius deposes Phocas

Phocas was a very bad emperor indeed. He ascended the throne of the Byzantine (or Eastern Roman) Empire in 602 with the support of the army and the Constantinople mob, murdering the incumbent emperor Maurice and his six sons. This was the first successful violent coup in almost three hundred years and with no inherent legitimacy he had to maintain his rule with terror and violence. The borders collapsed under barbarian pressure from the north and Persian pressure in the east; rebel generals began marching on the capital, rioting broke out in the empire’s cities. Phocas responded with more terror, including the murder of Maurice’s wife and daughters.

In 610 a fleet lead by Heraclius, the son of the governor of the African provinces, landed near Constantinople. The local military and civil service went over to him and declared him the new emperor; Phocas’s bodyguard deserted him, and Heraclius entered the capital in triumph. When Phocas was dragged before him, Heraclius sneered “Is this how you have ruled, wretch?” Phocas replied, “And will you rule better?” Heraclius personally killed his predecessor on the spot and had his head paraded through the capital.

Heraclius went on to a long, if troubled reign, ruling until 641.

October 3

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Ewald the Black and Ewald the Fair

This day commemorates the deaths of two English missionaries to the pagan Saxons in 695, both named Ewald and distinguished by their complexions. The Germanic invaders of Britain had been Christianized by this time but many of their cousins on the mainland had clung to their old polytheism, prompting the English church to embark on evangelistic missions.

The Ewalds reached what is now Westphalia where they were murdered by Saxons who feared the spread of the Christian religion. Miracles followed their deaths, including the remarkable flotation of their bodies 40 miles — upstream — to where they were recovered by their companions. They were treated as martyrs and their relics were venerated for centuries, some in Cologne and some in Münster until they were destroyed by radical Anabaptists in 1535.

October 2

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We’re going to go all-Canada in our post today.

1535 – French explorer Jacques Cartier visits the Iroquois town of Hochelaga, a town of 1500 people living in 50 longhouses; “It was fine land with large fields covered with the corn of that country, which resembles Brazil millet, and is about as large or larger than a pea… They live on this as we do on wheat. And in the middle of these fields is situated and stands the village of Hochelaga, near and adjacent to a mountain, the slopes of which are fertile and are cultivated, and from the top of which one can see a long distance. We named this mountain Mount Royal. The village is circular and is completely enclosed by a wooden palisade in three tiers like a pyramid.” He visits the rapids at the head of navigation and calls them La Chine (China). Hochelaga will later become the French settlement of Ville Marie and then Montreal.

1906 – Canadian Tommy Burns (born Noah Brusso in Hanover, Ontario)  KOs Jim Burns in 15 rounds for the World heavyweight boxing championship. Burns will lose the to the remarkable black American boxer Jack Johnson.

1926 – One of the quirky joys of Canadian football rules is the “rouge” or the single point gained when a punter kicks the ball through the end zone or an opposing player fields the ball in the end zone and fails to run it out. Bert Gibb of the Hamilton Tigers sets a record by kicking 9 singles in a football game against Montreal. 

1944 –  World War II – First Canadian Army begins the drive to clear the Scheldt estuary of Germany army resistance  and open the port of Antwerp to shipping; bloody fighting ends with the Canadians victorious on November 8.

October 1

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October 1

1910 Domestic Terrorism

The early 20th century saw epic struggles between employers’ groups and the American labour movement, with violence – kidnappings, sabotage, beatings and murder – frequently used by both sides. On this date in 1910 a bomb, planted by a labour organizer working for the Iron Workers Union, exploded outside the building housing the Los Angeles Times. The explosion killed 21 newspaper employees and injured 100 others.

Private detectives working for employers soon identified a number of suspects and, using corrupt and illegal practices, arrested three union officials and brought them to Los Angeles for trial. The Iron Workers hired famed attorney Clarence Darrow to defend two of them, brothers J.B. and J.J. McNamara, while the third arrested man agreed to testify for the prosecution. Despite claims by socialists and their supporters that the pair had been framed, it was clear that the evidence would convict them. Darrow agreed to a plea bargain that sent J.B. McNamara to jail for life on the charge of murder whil J.J. pled guilty to a lesser charge and received a light sentence.

The effects of the trial were significant. Capitalists were worried about class war and labour leaders feared a backlash; both sides agreed to cooperate with the federal government in setting up a Commission on Industrial Relations that led to an 8-hour day and reduced tension between employers and workers.

September 30

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St Jerome

Eusebius Sophronius Hieronymus (347-420) was born into a pagan family living in what is now Croatia. He converted to Christianity after coming to Rome to study rhetoric and philosophy, a sensible move in an empire whose ruling class was abandoning traditional religion. After a riotous student life, Jerome began to take the faith increasingly seriously and in his late 20s experienced a revelation that drove him to a life of ascetic withdrawal and deeper study of the Scriptures.  He immersed himself in Hebrew and Greek and was commissioned by Pope Damasus I to produce a new version of the Latin Bible. His work, which came to be called the Vulgate, became the standard Bible in western Christianity for over 1,000 years.

Jerome was critical of the worldliness of the Roman clergy; they would accuse him of improper relations with some of the wealthy women whose spiritual adviser he was. He left Rome and settled in Bethlehem in 388. For the rest of his life he lived simply and dedicated himself to his studies, turning out numerous commentaries, saints’ lives, and polemics against contemporary heresies.

Jerome is the patron saint of translators, archaeologists, librarians, archivists and students. In art he is portrayed as an old hermit or monk, studying, or with a lion sitting tamely by, a reference to a story wherein he plucked a thorn from the beast’s foot.

September 29

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Even more historical wisdom:

I reveal myself in my true colors, as a stick-in-the-mud. I hold a number of beliefs that have been repudiated by the liveliest intellects of our time. I believe order is better than chaos, creation better than destruction. I prefer gentleness to violence, forgiveness to vendetta. On the whole I think that knowledge is preferable to ignorance, and I am sure that human sympathy is more valuable than ideology. I believe that in spite of the recent triumphs of science, men have not changed much in the last two thousand years; and in consequence we must still try to learn from history. History is ourselves. I also hold one or two beliefs that are more difficult to put shortly. For example, I believe in courtesy, the ritual by which we avoid hurting other people’s feelings by satisfying our own egos. I think we should remember that we are part of a great whole, which for convenience we call nature. All living things are our brothers and sisters. Above all, I believe in the God-given genius of certain individuals, and I value a society that makes their existence possible. – Kenneth Clark, Civilization

The dog is the most faithful of animals and would be much esteemed were it not so common. Our Lord God has made His greatest gifts the commonest. – Martin Luther

It is always disagreeable to say: “I do not know. I cannot know.” It must not be said except after an energetic, even a desperate search. But there are times when the sternest duty of the savant, who has first tried every means, is to resign himself to his ignorance and to admit it honestly. – March Bloch, The Historian’s Craft

In my study of communist societies, I came to the conclusion that the purpose of communist propaganda was not to persuade or convince, not to inform, but to humiliate; and therefore, the less it corresponded to reality the better. When people are forced to remain silent when they are being told the most obvious lies, or even worse when they are forced to repeat the lies themselves, they lose once and for all their sense of probity. To assent to obvious lies is…in some small way to become evil oneself. One’s standing to resist anything is thus eroded, and even destroyed. A society of emasculated liars is easy to control. I think if you examine political correctness, it has the same effect and is intended to. – Theodore Dalrymple

September 28

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From the Wikipedia article:

The 1892 Wyoming Seminary vs. Mansfield State Normal football game, played September 28, 1892, was the first-ever American football game played at night. The game was played between Wyoming Seminary (a private college preparatory school located in the Wyoming Valley of northeastern Pennsylvania) and Mansfield State Normal School in Mansfield, Pennsylvania.

The lighting system brought in turned out to be inadequate for gameplay. The game itself lasted only 20 minutes and there were only 10 plays. Both sides agreed to end at halftime with a 0–0 tie after several players had an unfortunate run-in with a light pole.

This historic game is celebrated by a yearly reenactment of the original game played between Wyoming Seminary and Mansfield State Normal School during an autumn festival known as the “Fabulous 1890s Weekend.” The re-enactment of the game is a play-by-play version of the actual game as recorded. Fans who watch the game are sometimes known to correct players when they deviate from the original recorded plays.

The 100th anniversary of the game happened to occur on Monday, September 28, 1992. Monday Night Football celebrated “100 years of night football” with a game between the Los Angeles Raiders and the Kansas City Chiefs at Arrowhead Stadium. The Chiefs won 27–7 in front of 77,486 fans.

September 27

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1915 The death of John Kipling

The life expectancy of a junior officer in the British Army on the Western Front in the First World War was rather short — six weeks was the average length of time an officer in a front-line unit could be expected to serve before being killed or wounded. Armed only with a swagger stick or a pistol, they were required to walk ahead of  their men across no-man’s-land into the teeth of withering rifle and machine-gun fire. Tens of thousands of young men of the educated class perished in the mud of Flanders. Such a one was John Kipling, only son of the great poet Rudyard Kipling whose hymns to British imperialism had shaped much of the moral landscape of his country.

When the war erupted in 1914 many, including Rudyard Kipling, saw the struggle as one of civilization against barbarism, especially after news of German atrocities in Belgium and the sinking of civilian passenger ships became widespread. Kipling Senior was employed in the development of propaganda to support the war effort and his son was eager to join the armed forces. John tried to join the Royal Navy but his eyesight was too weak to allow him a naval career. He was rejected twice for the same reason by the Army, but his father had connections high up in the chain of command and convinced the generals that his son should be given a commission in a prestige unit, the Irish Guards. After months of training in England, John was sent as an 18-year-old second lieutenant to the front lines just in time for the disastrous Battle of Loos. This was the first British attack to use poisonous chlorine gas, a weapon pioneered by the Germans at Ypres, and the first to employ aircraft as tactical bombers. Nonetheless, the infantry charge on the German trenches failed — on one afternoon, the twelve attacking battalions suffered 8,000 casualties out of 10,000 men in four hours. John Kipling was one of those casualties.

The website “Epitaphs of the Great War” notes that letters of condolence arrived from all over the world. A few of them remain in the Kipling Archive at Sussex. Words of comfort took a different form in those days; I’m not sure we’d appreciate them today, I’m not sure the Kiplings appreciated them then: “I do not imagine that any two parents in England will more cheerfully make the sacrifice or more heroically bear the loss,” (Lord Curzon); “There are so many things worse than death” (Theodore Roosevelt). The novelist Marie Corelli struck the right note when she wrote, “You foresaw what was coming years ago – but few listened to your clarion call of warning”. To her the soldiers were the innocent and their fathers the guilty ones, guilty because they had ignored the warnings about German militarism. This is exactly how Kipling felt, and it is the meaning behind his famous epitaph:

If any question why we died,
Tell them, because our fathers lied.

His father, who was at the Front as a war correspondent, searched desperately for his son’s body but it was not until 1992 that his burial place was located. Kipling’s search and grief are recounted in the play (and later movie) My Boy Jack.